Immadi Jagadevaraya

Immadi Jagadevaraya was the king of Channapatna.^[1]

Biography

Immadi Jagadevaraya was the youngest son of rana jagadevaraya, who ruled Baramahal region. He belongs to Vishnuvardhana gotra. He was a great warrior when the Kutubshah army attacked Penugonda, Venkatapati Raya, the Vijayanagara Emperor sought the help of Immadi Jagadevaraya. Immadi Jagadevaraya with a large army, came to Penugonda, and shattered the army of Kutubshah. He completely completely routed them. Venkatapati Raya was very much pleased with Immadi Jagadevaraya, and bestowed on him the territory around Channapatna in Mysore State for his services.^[2] He made Channapatna his capital and his territory of Baramahal was extended across Mysore to the Western Ghats, Immadi Jagadevaraya and his family ruled the territory of Baramahal along with Mysore. He belonged to the Telugu-speaking Balija clan.^[3] The king himself composed an epic Telugu poem Adhyatma Ramayana and Chandikaratnamu. His Sanskrit written Uttara Naishadha. After the ruling of Immadi Jagadevaraya his descendants Rana Ankusa Raya, Rana Kumara Jagadeva Raya, Immadi Ankusa Raya ruled this Channapatna territory.^[4]

References

^
- Jan Brouwer, ed. (1995). The Makers of the World Caste, Craft, and Mind of South Indian Artisans. Vol. 1. Oxford University Press. p. 224. ISBN 978-0-19-563091-6.
- R. Gopal, ed. (2011). Jainism Through the Ages. Vol. 1. Directorate of Archaeology and Museums, Government of Karnataka. p. 223.
- March of Karnataka. Vol. 251. Director of Information and Publicity, Government of Karnataka. 1987. p. 74.
^
- Niḍudavōlu Vēṅkaṭarāvu, ed. (1978). The Southern School in Telugu Literature. Vol. 1. University of Madras. p. 131.
  - Sanjay Subrahmanyam, ed. (2012). Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia. Vol. 1. Harvard University Press. p. 75.
^
- Benjamin Lewis Rice, ed. (1909). Mysore and Coorg from the Inscriptions. A. Constable & Company, Limited. p. 164. ISBN 978-0-598-51081-5. The Channapatna chiefs generally bore the name Rana. Jagadēva - Rāya, after the founder of the family in Mysore. He was of the Telugu Banajiga caste and had possessions in Bāramahāl. His daughter was married to the Vijayanagar king
- Noboru Karashima, ed. (1999). Kingship in Indian History. Manohar Publishers & Distributors. p. 192. ISBN 9788173043260. To understand the historical process of the reducing of the Nayakas as an open status group into a mere shell of what they had formerly been and the growth of respective caste identities, the Telugu Balija caste and its history may give an important clue. Many Nayakas, including the three major Nayakas in the Tamil area and the Nayakas of Cannapattana, Beluru, and Rayadurga in the Kannada area, are said to have been Telugu Balijas.
- Ranjit Kumar Bhattacharya, S. B. Chakrabarti, ed. (2002). Indian Artisans: Social Institutions and Cultural Values. Ministry of Culture, Youth Affairs and Sports, Department of Culture, Government of India. p. 36. ISBN 978-81-85579-56-6.
^
- B. L. Rice, ed. (2001). Gazetteer of Mysore. Asian Educational Services. p. 62.
- A. Satyanarayana, ed. (1996). History of the Wodeyars of Mysore, 1610-1748. Vol. 1. Directorate of Archaeology and Museums. pp. 36–37.
- A. V. Narasimha Murthy, ed. (1997). Coins and Currency System in Karnataka. Vol. 1. Directorate of Archaeology & Museums in Karnataka. p. 219.

[1] 
Jan Brouwer, ed. (1995). The Makers of the World Caste, Craft, and Mind of South Indian Artisans. Vol. 1. Oxford University Press. p. 224. ISBN 978-0-19-563091-6.

R. Gopal, ed. (2011). Jainism Through the Ages. Vol. 1. Directorate of Archaeology and Museums, Government of Karnataka. p. 223.

March of Karnataka. Vol. 251. Director of Information and Publicity, Government of Karnataka. 1987. p. 74.

[2] Jan Brouwer, ed. (1995). The Makers of the World Caste, Craft, and Mind of South Indian Artisans. Vol. 1. Oxford University Press. p. 224. ISBN 978-0-19-563091-6.

[3] R. Gopal, ed. (2011). Jainism Through the Ages. Vol. 1. Directorate of Archaeology and Museums, Government of Karnataka. p. 223.

[4] March of Karnataka. Vol. 251. Director of Information and Publicity, Government of Karnataka. 1987. p. 74.

[2] 
Niḍudavōlu Vēṅkaṭarāvu, ed. (1978). The Southern School in Telugu Literature. Vol. 1. University of Madras. p. 131.
Sanjay Subrahmanyam, ed. (2012). Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia. Vol. 1. Harvard University Press. p. 75.

[6] Niḍudavōlu Vēṅkaṭarāvu, ed. (1978). The Southern School in Telugu Literature. Vol. 1. University of Madras. p. 131.
Sanjay Subrahmanyam, ed. (2012). Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia. Vol. 1. Harvard University Press. p. 75.

[7] Sanjay Subrahmanyam, ed. (2012). Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia. Vol. 1. Harvard University Press. p. 75.

[3] 
Benjamin Lewis Rice, ed. (1909). Mysore and Coorg from the Inscriptions. A. Constable & Company, Limited. p. 164. ISBN 978-0-598-51081-5. The Channapatna chiefs generally bore the name Rana. Jagadēva - Rāya, after the founder of the family in Mysore. He was of the Telugu Banajiga caste and had possessions in Bāramahāl. His daughter was married to the Vijayanagar king

Noboru Karashima, ed. (1999). Kingship in Indian History. Manohar Publishers & Distributors. p. 192. ISBN 9788173043260. To understand the historical process of the reducing of the Nayakas as an open status group into a mere shell of what they had formerly been and the growth of respective caste identities, the Telugu Balija caste and its history may give an important clue. Many Nayakas, including the three major Nayakas in the Tamil area and the Nayakas of Cannapattana, Beluru, and Rayadurga in the Kannada area, are said to have been Telugu Balijas.

Ranjit Kumar Bhattacharya, S. B. Chakrabarti, ed. (2002). Indian Artisans: Social Institutions and Cultural Values. Ministry of Culture, Youth Affairs and Sports, Department of Culture, Government of India. p. 36. ISBN 978-81-85579-56-6.

[9] Benjamin Lewis Rice, ed. (1909). Mysore and Coorg from the Inscriptions. A. Constable & Company, Limited. p. 164. ISBN 978-0-598-51081-5. The Channapatna chiefs generally bore the name Rana. Jagadēva - Rāya, after the founder of the family in Mysore. He was of the Telugu Banajiga caste and had possessions in Bāramahāl. His daughter was married to the Vijayanagar king

[10] Noboru Karashima, ed. (1999). Kingship in Indian History. Manohar Publishers & Distributors. p. 192. ISBN 9788173043260. To understand the historical process of the reducing of the Nayakas as an open status group into a mere shell of what they had formerly been and the growth of respective caste identities, the Telugu Balija caste and its history may give an important clue. Many Nayakas, including the three major Nayakas in the Tamil area and the Nayakas of Cannapattana, Beluru, and Rayadurga in the Kannada area, are said to have been Telugu Balijas.

[11] Ranjit Kumar Bhattacharya, S. B. Chakrabarti, ed. (2002). Indian Artisans: Social Institutions and Cultural Values. Ministry of Culture, Youth Affairs and Sports, Department of Culture, Government of India. p. 36. ISBN 978-81-85579-56-6.

[4] 
B. L. Rice, ed. (2001). Gazetteer of Mysore. Asian Educational Services. p. 62.

A. Satyanarayana, ed. (1996). History of the Wodeyars of Mysore, 1610-1748. Vol. 1. Directorate of Archaeology and Museums. pp. 36–37.

A. V. Narasimha Murthy, ed. (1997). Coins and Currency System in Karnataka. Vol. 1. Directorate of Archaeology & Museums in Karnataka. p. 219.

[13] B. L. Rice, ed. (2001). Gazetteer of Mysore. Asian Educational Services. p. 62.

[14] A. Satyanarayana, ed. (1996). History of the Wodeyars of Mysore, 1610-1748. Vol. 1. Directorate of Archaeology and Museums. pp. 36–37.

[15] A. V. Narasimha Murthy, ed. (1997). Coins and Currency System in Karnataka. Vol. 1. Directorate of Archaeology & Museums in Karnataka. p. 219.

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