J. E. McConaughy (née, Julia Eliza Loomis; January 1, 1834 – August 29, 1885) was the pen name of Julia Eliza McConaughy, a 19th-century American litterateur and author. She was one of the largest contributors to religious literature of her day, writing a number of brief articles,[1] making valuable contributions to Sunday school literature.[2] She was also the author of 14 books and of 8,000 articles for 75 periodicals. With such favor were her writings received by the public that they were frequently copied by other papers, and ran the rounds of the press, both in the United States and at times in England. The editor of one journal to which she was a constant contributor, through many years, and among a corps of distinguished writers, informed her that she was the only contributor from whom he had never refused an article. She invariably refused to write for secular papers for the sake of higher remuneration, where her religious aim would have to be sacrificed or abriged.[3]
J. E. McConaughy | |
|---|---|
| Born | Julia Eliza Loomis January 1, 1834 Twinsburg, Ohio, U.S. |
| Died | August 29, 1885 (aged 51) Somerville, New Jersey, U.S. |
| Resting place | Somerville Cemetery, Somerville, New Jersey |
| Occupation |
|
| Language | English |
| Nationality | American |
| Alma mater | Hudson Female Seminary |
| Genre | juvenile religious fiction |
| Spouse |
Nathaniel McConaughy
(m. 1868) |
| Relatives | Elias Loomis |
Early life and education
editJulia Eliza Loomis was born in Twinsburg, Ohio,[4] January 1, 1834,[3] of Puritan ancestry.[3] Her mother, whose names was Mills, was from Connecticut. Her father was also a native of Connecticut and a branch of the family of which Prof. Elias Loomis of Yale College was a prominent representative. Her father, Elisha Loomis, removed from New Haven, Connecticut, to Ohio, in 1817, being one of the early settlers of the Western Reserve.[2]
From seven years of age, she was an insatiable reader. A fall from a carriage which broke her ankle, when but ten years old, forced her to stay at house for some months, and tended still more to develop this taste. The library to which she had access was the garret of a neighbor, well stocked with files of old newspapers, a few magazines, and some volumes of Waverley. The first twelve years of her life were spent on a farm. Her father then removed to Hudson, Ohio, where she attended the Hudson Female Seminary, taught by Miss Mary Strong, daughter of Ephriam Strong. It was through her influence that Mrs. McConaughy's interest in the subject of religion was first awakened. She united with the Congregational Church at Hudson, at the age of fourteen.[5]
Career
editDuring the course of her education, she became an assistant teacher in the seminary of Miss Strong, and for some years, taught there and in the village school, and then in the new seminary which succeeded Miss Strong's, then in the High School at Akron, Ohio, and afterwards in Bloomfield, New Jersey, where she held the position of Lady Principal, having the responsible conduct of the school.[3][5]
At the age of 24, she married Rev. Nathaniel McConaughy, in New York City, June 14, 1868,[6] and soon after removed to Millville, New Jersey, which was her home for eight years. She took on the duties of a minister's wife, actively taking the lead in ladies' prayer meetings, Sunday School, and Bible-class work, and all forms of Christian and charitable effort, visiting the sick, providing for the poor, and promoting schemes of benevolence.[3] She afterwards spent two years at Swedesboro, New Jersey, before removing to the Elwood section of Mullica Township, New Jersey.[5]
At the age of 21, she had begun to write for the press short, crisp newspaper articles. This she continued until her death.[3] Her first article for the press was “Learning Hymns," published in the New York Evangelist in 1855.[5]
As the family grew up around her, she still devoted herself to writing, and for 30 years, contributed articles, averaging about one a day, to many of the religious journals of the period. Among these were: The Presbyterian of Philadelphia; The New York Evangelist, The Lutheran Observer, The Sunday School Times, The Herald and Presbyter of Chicago; The Raptist Chronicle (later Examiner and Chronicle) of New York; The America Messenger, and Child's Paper of the American Tract Society, the papers of the Sunday School Union, of the Presbyterian Board, of the Methodist Book Concern, of the National Temperance Society, and others, all animated by the same purpose of Christian spirit.[3]
She availed herself also of the columns of many of the literary magazines, such as were governed by a religious spirit and meant for the home, among which were: Arthur's Home Magazine, Peterson's Magazine, The Ladies' Repository, The Mother's Magazine, The Mother's Journal, The Ladies' Home Journal, and others. Among the farming journals were: The New England Farmer, The Ohio Farmer, the Indiana Farmer, The Maine Farmer, The Rural New Yorker, The Cultivator and Country Gentleman, The Western Rural, The Working Farmer, The Farmer's Journal, The Tribune and Farmer, The Farm and fireside, The Farmer's Union, The Rural Home, The Country Side, and most recently, The Farm and Garden, of the "Household Department, of which she had charge at the time of her death.[3] She also wrote for a few juvenile magazines and papers,[5] Among them being: The Schoolday Visitor, The Schoolday Magazine, The School World, The Little Corporal, The Little Gem, The Minor, The Young Folks' Magazine, Our Young People, The Children's Home, The Children's Friend, Golden Hours, Golden Rule, Home Companion, Christian Giver, Mersey's Museum, beside many others to which she was an occasional contributor.[3]
The number of articles she contributed to the press was not less than 8,000, and the papers and periodicals to which she contributed number over 75. In addition, she wrote fourteen books all for the young. The titles of these are: Archie at the Seaside, Hours with my Picture Book, Minnie's Thinking Cap, How to be Beautiful, The Little Box and its Travels, Respect the Burden, The Prize Bible and other Stories, One Hundred Gold Dollars, The Hard Master, Hanna's Lesson, Clarence, The Fire-fighters, Capital for Working Boys.[3][5]
Later life and death
editIn the latter years of her life, when her own sons began to be young men, she took great interest in the welfare of that class, and turned her aim in writing largely toward them. For this purpose, she used such class journals as would devote a column or two reading suitable for clerks, and for several years, up to the time of her death, she furnished weekly an article for the Clerk's Department of The American Grocer, which met with hearty appreciation, as numerous letters from the clerks themselves proved.[3]
After Jennie Maria Drinkwater Conklin conceived the idea of the "Shut-in-Band", McConaughy, though sorely smitten by the painful malady that resulted in her death, became a corresponding member, and wrote numerous letters to the suffering invalids, to cheer and brighten their lives. After McConaughy's death, there were found the addresses of 44 invalids to whom she wrote, all strangers to her personally, and scattered all over the country.[3]
Her final illness dated from June 23, 1885, but she had been suffering for seven years. The disease of which she died began to develop about 20 years earlier, and several operations were performed at various times, which succeeded in prolonging her life. She died at her residence in Somerville, New Jersey, August 29, 1885. She was interred in the Somerville Cemetery.[3]
Selected works
edit- Hours with my Picture Book (American Sunday-School Union, 1865)
- Archie at the Seaside, and Other Stories (American Sunday-School Union, 1866)
- Minnie's Thinking Cap (American Sunday-School Union, 1866)
- Clarence; or, self-will and principle (Philadelphia, Perkinpine & Higgins, 1866)
- One Hundred Gold Dollars (Philadelphia, J. C. Garrigues & Co., 1867)
- The Hard Master: A Temperence Story (National Temperance Society and Publication House, 1868)
- The Fire-fighters (National Temperance Society and Publication House, 1872)
- Capital for Working Boys (London, Hodder and Stoughton, 1884)
- How to be Beautiful
- The Little Box and its Travels
- Respect the Burden
- The Prize Bible and other Stories
- Hanna's Lesson
Model dialogues
editSource:[7]
- "Two Ways of Doing Good"
- "Genteel and Polite"
References
edit- ^ Snell 1881, p. 621.
- ^ a b Hart 1872, p. 512.
- ^ a b c d e f g h i j k l m "A Twinsburg Literary Lady - Author of 14 Books and of 8,000 Articles for 75 Periodicals". Newspapers.com (Public domain ed.). The Summit County Beacon. 7 October 1885. p. 5. Retrieved 9 January 2021.
- ^ Herringshaw 1914, p. 94.
- ^ a b c d e f Hart 1872, p. 513.
- ^ Alpha Delta Phi (1899). Catalogue (Public domain ed.). p. 298. Retrieved 30 November 2021.
- ^ Clark, William M. (1897). Model Dialogues: A Choice Collection of Original Dialogues, Tableaux, Etc (Public domain ed.). Penn publishing Company. pp. 150, 187. Retrieved 28 March 2022.
Attribution
edit
This article incorporates text from this source, which is in the public domain: Hart, John Seely (1872). A Manual of American Literature: A Text-book for Schools and Colleges (Public domain ed.). Eldredge & Brother.- This article incorporates text from this source, which is in the public domain: Herringshaw, Thomas William (1914). Herringshaw's National Library of American Biography: Maas-Richards (Public domain ed.). American Publishers' Association.
- This article incorporates text from this source, which is in the public domain: Snell, James P. (1881). History of Hunterdon and Somerset Counties, New Jersey: With Illustrations and Biographical Sketches of Its Prominent Men and Pioneers (Public domain ed.). Everts & Peck.
