Janet Colquhoun (/kəˈhuːn/ kə-HOON; née Sinclair; also known as Lady Colquhoun of Luss; 17 April 1781 – 21 October 1846) was a British religious writer.[1] She was a philanthropist who was involved with several good causes. She believed that the "fruits of faith will be evident in good work".
Janet Colquhoun | |
|---|---|
 Portrait from her biography | |
| Born | 17 April 1781 London, England |
| Died | 21 October 1846 (aged 65) Helensburgh, Scotland |
| Nationality | British |
| Subject | Religion |
| Spouse | Sir James Colquhoun, 3rd Bt |
Early life
editJanet Sinclair was born in London, the second daughter of Sir John Sinclair, and his wife Sarah (d. 1785). Her mother was the only child and heir of Alexander Maitland of Stoke Newington. Her father was a member of Parliament for Caithness.[2] She and her sister were brought up by her paternal grandmother at Thurso Castle. Sinclair became a Christian evangelist after being inspired by the abolitionist William Wilberforce.[3]
Her name became Colquhoun when she married in 1799 Sir James Colquhoun of Luss, a Scottish aristocratic major, and she was happy that in 1816 he became an elder of the Scots church.[4] She was not comfortable being a privileged aristocrat and found the prejudices of her social circle painful.[4]
Philanthropist
editColquhoun was a philanthropist and she founded a small domestic college at her house where young girls could learn about cookery and needlework. Colquhoun's teaching were valued by the students at the college and this made a change from her experience when she had tried earlier to read the Bible to some of her own staff.[5]
James and Janet Colquhoun had five children and a house in Charlotte Square in Edinburgh.[6] The two boys were educated in Edinburgh and Lincolnshire before attending Edinburgh University. Her youngest son, John, went into the army and became a notable sports writer.[7] She became a philanthropist supporting a number of worthy causes.[8] Her religious enthusiasm led her to give up both novels and the theatre in the early nineteenth century and in 1811 she is said to have celebrated her 30th year by saying goodbye to her youth with no regret.[5]
Colquhoun was interested in a variety of good causes and published a number of religious works anonymously.[9] She was treasurer to the Scottish Gaelic Society as well as being a contributor to the local bible society. She helped the Irish Home Mission as well as helping the supply of education in India. Janet's family funded the local Free Church and it is said that she forced the builders to withdraw their plans to build a special pew for the Colquhoun family.[5]
Writer
editAfter she became ill in 1820 she used her energy to write books with religious themes starting with Despair and Hope in 1822. This explains her religious position using conversation with a dying cottager.[3] Before she became ill, Colquhoun had occupied herself in visiting the poor on their estate.[8] Until her husband died in 1836 she published her books anonymously. Colquhoun defended the principle of Sola fide, justification by faith, but resisted the idea of antinomianism.[3] In a later work Hoggs says that she extends this position to note that the "fruits of faith will be evident in good works".[3] In 1842 the first train to travel from Edinburgh to Glasgow was scheduled to run on a Sunday. Colquhoun objected to this so strongly that when she later had to make the same trip, she avoided the two-hour train journey and took two days to travel the same distance by horse instead.[5]
Colquhoun died in Helensburgh in 1846. A memoir of her life was compiled by Reverend James Hamilton from her letters and her diary[10] and published in 1849.[6]
The Scottish novelist and artist Lucy Bethia Walford was her granddaughter.[11]
It has been proposed that Colquhoun and her husband were the models for the character of Rabina and George Colwan in Hogg's The Private Memoirs and Confessions of a Justified Sinner.[3]
Works
edit- Despair and Hope (1822)
- Thoughts on the Religious Profession (1823)
- Impressions of the Heart (1825)
- The Kingdom of God (1836)
- The World's Religion (1839)
References
edit- ^ Garelochside.), Donald Macleod (of (1839). Poets and Poetry of the Lennox: Introductory Matter, Biographies, Selection and Arrangement. Bennett & Thomson.
- ^ Rosalind Mitchison, 'Sinclair, Sir John, first baronet (1754–1835)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Sept 2014 accessed 9 Oct 2014
- ^ a b c d e Hogg, James (2002). The private memoirs and confessions of a justified sinner (New ed.). Edinburgh: Polygon. p. xxviii. ISBN 0748663150.
- ^ a b McKenzie, Kirsten (31 March 2010). A Swindler's Progress: Nobles and Convicts in the Age of Liberty. Harvard University Press. ISBN 978-0-674-05278-9.
- ^ a b c d MacGregor, Helen (17 May 1932). "Janet Colquhoun of Luss". Glasgow Herald. Retrieved 10 October 2014.
- ^ a b Colquhoun, ElectricScotland, retrieved 9 October 2014
- ^ A. F. Maitland, 'Colquhoun, John (1805–1885)', rev. Julian Lock, Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 9 Oct 2014
- ^ a b J. A. F. Maitland, 'Colquhoun , Janet, Lady Colquhoun (1781–1846)', rev. Rosemary Mitchell, Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 9 Oct 2014
- ^ Dabundo, Laura (15 October 2009). Encyclopedia of Romanticism (Routledge Revivals): Culture in Britain, 1780s-1830s. Routledge. ISBN 978-1-135-23235-1.
- ^ Hamilton, James (1851). A memoir of lady Colquhoun (Public domain ed.). James Nisbet and Company.
- ^ Ewan, Elizabeth L.; Innes, Sue; Reynolds, Sian; Pipes, Rose (27 June 2007). Biographical Dictionary of ScottishWomen. Edinburgh University Press. ISBN 978-0-7486-2660-1.