Wikipedia

Karen people

(Redirected from Karen ethnic group)
For other uses, see Karen.

The Karen[a] (/kəˈrɛn/ ⓘ kə-REN), also known as the Kayin, Kariang or Kawthoolese, are an ethnolinguistic group of Tibeto-Burman language-speaking people. The group as a whole is heterogeneous and disparate as many Karen ethnic groups do not associate or identify with each other culturally or linguistically. These Karen groups reside primarily in Kayin State, southern and southeastern Myanmar. The Karen account for around 6.69% of the Burmese population.[1] Many Karen have migrated to Thailand, having settled mostly on the Myanmar–Thailand border. A few Karen have settled in the Andaman and Nicobar Islands, India, and other Southeast Asian and East Asian countries.

Karen
Flag of the Karen National Union
Karen woman in traditional attire, 1912
Regions with significant populations
 Myanmar3,371,100[1]
 Thailand350,000 (2000)[2]
 United States215,000[3]
 Australia11,000[4]
 Canada6,050[5]
 India (Andaman Islands)2,500[6]
Languages
Karen languages, including S'gaw Karen, Pwo Karen, Karenni and Pa'O
Religion
Theravada Buddhism, Christianity, Karen folk religion
This article contains Burmese script. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Burmese script.
This article contains Karen script. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Karen script.

The Karen consist of two subgroups, the White Karen and the Red Karen.[7] The Karen groups as a whole are often confused with the Padaung tribe, best known for the neck rings worn by their women, but they are just one sub-group of Red Karens (Karenni), one of the tribes of Kayah in Kayah State, Myanmar.

Karen insurgent groups, led primarily by the Karen National Union (KNU), have waged war against the Burmese government since early 1949. The original aim of the KNU was to create an independent Karen homeland called Kawthoolei, but since 1976 they have shifted towards calling for a federal system in Myanmar instead. Even so, the KNU has declined invitations to speak with the Burmese junta.[8]

Origins

edit
 
Kayin State in Myanmar

Karen legends refer to a "river of running sand" which ancestors reputedly crossed. Many Karen believe this refers to the Gobi Desert, although they have lived in Myanmar for centuries. Most scholars dismiss the notion of a Gobi desert crossing, but rather translate the legend as describing "rivers of water flowing with sand". This could refer to the sediment-laden Yellow River of China, the upper reaches of which is considered to be the Urheimat of Sino-Tibetan languages.[9] According to the legends, the Karen took a long time to cook shellfish at the river of flowing sand, until the Chinese taught the Karens to open the shells so as to acquire the meat. It is estimated by linguists Luce and Lehman that the Tibeto-Burman peoples such as the Karen migrated into present-day Myanmar between 300 and 800 CE.[10]

Karen refers to a heterogeneous lot of ethnic groups that do not share a common language, culture, religion, or material characteristics.[11] A pan-Karen ethnic identity is a relatively modern creation, established in the 19th century with the conversion of some Karen to Christianity and shaped by British colonial policies and practices.[12][13]

"Karen" is an Anglicisation of the Burmese word Kayin (ကရင်), whose etymology is unclear.[11] The word may have originally been a derogatory term referring to non-Buddhist ethnic groups, or it may derive from Kanyan, a possibly Mon name of a vanished civilisation.[11]

In pre-colonial times, the low-lying Burmese and Mon-speaking kingdoms recognised two general categories of Karen, the Talaing Kayin (တလိုင်းကရင်), generally lowlanders who were recognised as the "original settlers" and essential to Mon court life, and the Karen (ဗမာကရင်), highlanders who were subordinated or assimilated by the Bamar.[14]

Distribution

edit
 
A Karen boy wearing traditional clothing
 
A woman of the "Big Ear" Karen
 
Karen girls in Khun Yuam District, Mae Hong Son Province, Thailand.
 
Entrance of a Karen house in northern Thailand

The Karen constitute the third largest ethnic population in Myanmar, after the Bamars and Shans.[15] The Karen people live mostly in the hills bordering the eastern mountainous region and Irrawaddy delta of Myanmar,[16] primarily in Kayin State (formerly Karen State), with some in Kayah State, southern Shan State, Ayeyarwady Region, Tanintharyi Region, Bago Division and in northern[17] and western Thailand.

The total number of Karen is difficult to estimate. The last reliable census of Myanmar was conducted in 1931.[18] A 2006 Voice of America article cites an estimate of seven million Karen in Myanmar.[citation needed] There are another 400,000[19] Karen in Thailand, where they are by far the largest of the hill tribes. Others live in refugee camps in Thailand.[20]

Some Karen have left the refugee camps in Thailand to resettle elsewhere, including in North America, Australia, New Zealand, and Scandinavia. In 2011, the Karen diaspora population was estimated to be approximately 67,000.[21]

Political history

edit
Further information: Internal conflict in Myanmar

British period

edit

Following British victories in the three Anglo-Burmese wars, Myanmar was annexed as a province of British India in 1886. Baptist missionaries introduced Christianity to Myanmar beginning in 1830, and they were successful in converting many Karen.[22] Christian Karens were favoured by the British colonial authorities and were given opportunities not available to the Burmese ethnic majority, including military recruitment and seats in the legislature.[23] Some Christian Karens began asserting an identity apart from their non-Christian counterparts, and many became leaders of Karen ethno-nationalist organisations, including the Karen National Union.[13]

In 1881 the Karen National Associations (KNA) was founded by western-educated Christian Karens to represent Karen interests with the British. Despite its Christian leadership, the KNA sought to unite all Karens of different regional and religious backgrounds into one organisation.[24] They argued at the 1917 Montagu–Chelmsford hearings in India that Myanmar was not "yet in a fit state for self-government". Three years later, after submitting a criticism of the 1920 Craddock Reforms, they won 5 (and later 12) seats in the Legislative Council of 130 (expanded to 132) members. The majority Buddhist Karens were not organised until 1939 with the formation of a Buddhist KNA.[25] In 1938 the British colonial administration recognised Karen New Year as a public holiday.[25][26]

World War II

edit

During World War II, when the Japanese occupied the region, long-term tensions between the Karen and Burma turned into open fighting. As a consequence, many villages were destroyed and massacres committed by both the Japanese and the Burma Independence Army (BIA) troops who helped the Japanese invade the country. Among the victims were a pre-war Cabinet minister, Saw Pe Tha, and his family. A government report later claimed the "excesses of the BIA" and "the loyalty of the Karens towards the British" as the reasons for these attacks. The intervention by Colonel Suzuki Keiji, the Japanese commander of the BIA, after meeting a Karen delegation led by Saw Tha Din, appears to have prevented further atrocities.[25]

Post-war

edit

The Karen people aspired to have the regions where they formed the majority turned into a subdivision or "state" within Myanmar similar to what the Shan, Kachin and Chin peoples had been given. A goodwill mission led by Saw Tha Din and Saw Ba U Gyi to London in August 1946 failed to receive any encouragement from the British government for any separatist demands.

In January 1947 a delegation of representatives of the Governor's Executive Council headed by Aung San was invited to London to negotiate for the Aung San–Attlee Treaty, but none of the ethnic minority groups was included by the British government. The following month at the Panglong Conference, when an agreement was signed between Aung San as head of the interim Burmese government and the Shan, Kachin and Chin leaders, the Karen were present only as observers; the Mon and Arakanese were also absent.[27]

The British promised to consider the case of the Karen after the war. While the situation of the Karen was discussed, nothing practical was done before the British left Myanmar. The 1947 Constitution, drawn without Karen participation due to their boycott of the elections to the Constituent Assembly, also failed to address the Karen question specifically and clearly, leaving it to be discussed only after independence. The Shan and Karenni states were given the right to secession after 10 years, the Kachin their own state, and the Chin a special division. The Mon and Arakanese of Ministerial Myanmar were not given any consideration.[25]

Karen National Union

edit

In early February 1947, the Karen National Union (KNU) was formed at a Karen Congress attended by 700 delegates from the Karen National Associations, both Baptist and Buddhist (KNA, founded 1881), the Karen Central Organisation (KCO) and its youth wing, the Karen Youth Organisation (KYO), at Vinton Memorial Hall in Yangon. The meeting called for a Karen state with a seaboard, an increased number of seats (25%) in the Constituent Assembly, a new ethnic census, and a continuance of Karen units in the armed forces. The deadline of 3 March passed without a reply from the British government, and Saw Ba U Gyi, the first president of the KNU, resigned from the Governor's Executive Council the next day.[25]

After the war ended, Myanmar was granted independence in January 1948, and the Karen, led by the KNU, attempted to co-exist peacefully with the Burman ethnic majority. Karen people held leading positions in both the government and the army. In the fall of 1948, the Burmese government, led by U Nu, began raising and arming irregular political militias known as Sitwundan. These militias were under the command of Major Gen. Ne Win and outside the control of the regular army. In January 1949, some of these militias went on a rampage through Karen communities.

The Karen National Union has maintained its structure and purpose from the 1950s onward. The KNU acts as a governmental presence for the Karen people, offering basic social services for those affected by the insurgency, such as Karen refugees or internally displaced Karen. These services include building school systems in Thailand and inside Burma,[28] providing medical services, regulating trade and commerce, and providing security through the Karen National Liberation Army (KNLA), the KNU's army.[29]

Insurgency

edit

In late January 1949, the Army Chief of Staff, Gen. Smith Dun, a Karen, was removed from office and imprisoned. He was replaced by the Burmese nationalist Ne Win.[25] Simultaneously a commission was looking into the Karen problem and this commission was about to report their findings to the Burmese government. The findings of the report were overshadowed by this political shift at the top of the Burmese government. The Karen National Defence Organisation (KNDO), formed in July 1947, then rose up in an insurgency against the government.[25] They were helped by the defections of the Karen Rifles and the Union Military Police (UMP) units which had been successfully deployed in suppressing the earlier Burmese Communist rebellions, and came close to capturing Yangon itself. The most notable was the Battle of Insein, nine miles from Yangon, where they held out in a 111-day siege till late May 1949.[25]

Years later, the Karen had become the largest of 20 minority groups participating in an insurgency against the military dictatorship in Yangon. During the 1980s, the Karen National Liberation Army (KNLA) fighting force numbered approximately 20,000. After an uprising of the people of Myanmar in 1988, known as the 8888 Uprising, the KNLA had accepted those demonstrators in their bases along the border. The dictatorship expanded the army and launched a series of major offensives against the KNLA. By 2006, the KNLA's strength had shrunk to less than 4,000, opposing what is now a 400,000-man Burmese army. However, the political arm of the KNLA – the KNU – continued efforts to resolve the conflict through political means.

The conflict continues as of 2006, with a new KNU headquarters in Mu Aye Pu, on the Burmese–Thai border. In 2004, the BBC, citing aid agencies, estimates that up to 200,000 Karen have been driven from their homes during decades of war, with 160,000 more refugees from Myanmar, mostly Karen, living in refugee camps on the Thai side of the border. The largest camp is the one in Mae La, Tak province, Thailand, where about 50,000 Karen refugees are hosted.[30]

Reports as recently as February 2010, state that the Burmese army continues to burn Karen villages, displacing thousands of people.[31] Many Karen, including people such as former KNU secretary Padoh Mahn Sha Lah Phan and his daughter, Zoya Phan, have accused the military government of Myanmar of ethnic cleansing.[32][33][34][35][36] The U.S. State Department has also cited the Burmese government for suppression of religious freedom.[37]

A 2005 New York Times article on a report by Guy Horton into depredations by the Myanmar Army against the Karen and other groups in eastern Myanmar stated:

Using victims' statements, photographs, maps and film, and advised by legal counsel to the UN tribunal on the former Yugoslavia, he purports to have documented slave labour, systematic rape, the conscription of child soldiers, massacres and the deliberate destruction of villages, food sources and medical services.[38]

Refugee crisis

edit

Throughout the insurgency, hundreds of thousands of Karen fled to refugee camps while many others (numbers unknown) were internally displaced persons within the Karen state. The refugees were concentrated in camps along the Myanmar–Thailand border. According to refugee accounts, the camps suffered from overcrowding, disease, and periodic attacks by the Myanmar Army.[29]

Life in refugee camps

edit

Around 400,000 Karen people are without housing, and 128,000 are living in camps on the Thailand-Burma border. According to BMC, "79% of refugees living in these camps are Karen ethnicity."[39] Their lives are restricted in the camps because they usually cannot go out, and the Thai police might arrest them if they do.[39] Employment for the Karen refugees is scarce and risky. Former refugee Hla Wah said, "No jobs [...] So if adults wanted to work, they had to leave quietly without getting caught by Thai police."[40] Wah is a Karen refugee who lived in a camp where she went to school and helped her family because her parents sought to go out to work, but they earned little money. Wah suffered from malnutrition because her parents did not have money to buy food for her nine siblings.

There is an established governance system in the camps, which are funded by the United Nations, and other donors. The Karen Refugee Committee governs the day-to-day administration of the camp under the authority of the Thai government which guards entrances and exits to the camp. Within the camp there is a robust school system for children up to high school. In some camps there are college courses organized by the Karen Refugee Committee – Education Entity.[28]

Karen diaspora

edit

American population

edit
Main article: Karen Americans

Beginning in 2000, the Karen started resettling in the United States and Canada. Many Karen have problems fitting in and adjusting to the new country. "90% of the Karen refugees reported no knowledge of English or French on arrival."[41] An estimated 8,500 Karen live in Minnesota,[42] primarily Saint Paul.[43] In 2014, Ler Htoo was sworn in after graduating from the St. Paul Police Academy in Minnesota as the first Karen police officer in the United States. More than 5,000 Karen live in Nebraska,[44][45] and the Karen have also resettled in Southern California and central New York. Mu Aye is a young Karen woman who has resettled in San Diego, CA. Aye said, "After growing up in a place like I did, I wanted to become a nurse. I wanted to help sick people [...] travel to refugee camps in Thailand and care for people who cannot afford medication." Additionally, Eh De Gray, who graduated from San Diego's Crawford High School, wants to go back to the camps and share his knowledge with the school children. Gray said, "I want to share my knowledge and experiences with them."[46]

Andaman Karen population

edit
Main article: Karen people in the Andaman Islands

There is a population of 2,500 Karen in India, mostly restricted to Mayabunder Tehsil of the Northern Andaman Islands within the union territory of the Andaman and Nicobar Islands. Nearly all of them are Baptist Protestant Christians. They retain their language to intercommunicate within community, but use Hindi as a second language to communicate with non-Karen neighbours.[6]

Language

edit
Main article: Karenic languages

The Karen languages, members of the Tibeto-Burman group of the Sino-Tibetan language family, consist of three mutually unintelligible branches: Sgaw, Eastern Pwo, and Western Pwo.[47][48] The Karen languages are almost unique among the Tibeto-Burman languages in having a subject–verb–object word order; other than Karen and Bai, Tibeto-Burman languages typically feature a subject–object–verb order. This anomaly is likely due to the influence of neighbouring Mon and Tai languages.[49]

Religion

edit
 
Buddhist Karen pilgrims at Ngahtatgyi Pagoda in Yangon

The majority of Karen are Theravada Buddhists who also practice animism, while approximately 15–30 percent are Christian.[50][51][52] Lowland Pwo-speaking Karens tend to be more orthodox Buddhists, whereas highland Sgaw-speaking Karens tend to be heterodox Buddhists who profess strong animist beliefs.

Animism

edit

Karen animism is defined by a belief in ကလၤ k'lar (soul), thirty-seven spirits that embody every individual.[50] Misfortune and sickness are believed to be caused by k'lar that wander away, and death occurs when all thirty-seven klar leave the body.[51]

Buddhism

edit

Karen Buddhists are the most numerous of the Karens and account for around 65 percent of the total Karen population.[53] The Buddhist influence came from the Mon who were dominant in Lower Burma until the middle of the 18th century. Buddhist Karen are found mainly in Kayin State, Mon State, Yangon, Bago and Tanintharyi Region. There are Buddhist monasteries in most Karen villages, and the monastery is the centre of community life. Merit-making activities, such as alms giving, are central to Karen Buddhist life.[54]

Buddhism was brought to Pwo-speaking Karens in the late-1700s, and the Yedagon Monastery atop Mount Zwegabin became the leading center of Karen language Buddhist literature.[53] Many millennial sects were founded throughout the 1800s, led by Karen Buddhist minlaung rebels.[55] Two sects, Telakhon (or Telaku) and Leke, were founded in the 1860s.[53] The Telaku sect, founded in Kyaing and considered a Buddhist sect, is a mixture of spirit worship, Karen customs and worship of the future Buddha Metteyya.[53] The Leke sect was founded on the western banks of the Thanlwin River, and is no longer associated with Buddhism (as followers do not venerate Buddhist monks).[53] Followers believe that the future Buddha will return to Earth if they maintain their moral practices (following the Dharma and precepts), and they practice vegetarianism, hold Saturday services and construct distinct pagodas.[53] Several Buddhist socioreligious movements, both orthodox and heterodox, have arisen in the past century.[53] Duwae, a type of pagoda worship, with animistic origins, is also practised.[53]

There are several prominent Karen Buddhist monks, including Thuzana (S'gaw) and Zagara, who was conferred the Agga Maha Saddammajotika title by the Burmese government in 2004.[53] The Karen of Thailand[56] have their own religion, but some have converted to Buddhism through the efforts of missionaries.[57]

Christianity

edit
 
Judson Memorial Baptist Church is the main place of worship for the Karen community in Mandalay, Myanmar.

Tha Byu, the first convert to Christianity in 1828, was baptised by Rev. George Boardman, an associate of Adoniram Judson, founder of the American Baptist Foreign Mission Society. Today there are Christians belonging to the Catholic Church and various Protestant denominations. Some of the largest Protestant denominations are Baptists and Seventh-day Adventists.[58][59]

A popular legend among the Karen people concerns a prophecy about a book which had been lost and would be returned by a "white brother". This is held to have been fulfilled when the first American Baptist missionaries brought the Bible to the Karen people, but this legend is probably of nineteenth-century origin.[60]

Alongside orthodox Christianity, some of those who identify themselves as Christian also have syncretised elements of animism with Christianity. The Karen of the Irrawaddy delta are mostly Christians, whereas Buddhists tend to be found mainly in Kayin state and surrounding regions. An estimated 15 to 20 percent of Karen identify themselves as Christian today[22] and about 90 percent of Karen people in the US are Christians.[61] Though other estimates put the Karen Christian population as high as 30 percent.[52]

The Karen Baptist Convention (KBC) was established in 1913. Its headquarters is in Yangon with 20 member associations throughout Myanmar. The KBC operates the KBC Charity Hospital in Insein, Yangon. The KBC also operates the Karen Baptist Theological Seminary in Insein. The seminary runs a theology program as well as a secular degree program (Liberal Arts Programme) to fulfill young Karens' intellectual and vocational needs. The Pwo Karen Baptist Convention is in Ahlone, Yangon and also operates the Pwo Karen Theological Seminary.[62] There are other schools for Karen people in Myanmar, such as Paku Divinity School in Taungoo, Kothabyu Bible School in Pathein, and Yangon Home Mission School. The Thailand Karen Baptist Convention is in Chiang Mai, Thailand.

The Seventh-day Adventists have built several schools in the Karen refugee camps in Thailand. Eden Valley Academy in Tak and Karen Adventist Academy in Mae Hong Son are the two largest Seventh-day Adventist Karen schools.

Culture

edit
 
Mid-19th century manuscript, possibly of Sgau Karen origin.[63]

Crop rotation agriculture has been a part of Karen culture for at least several hundred years.[64]

 
Karen traditional don dance team
 
Talabaw, a traditional bamboo soup

The don dance is a traditional Karen performance. "Don" roughly translates to "in agreement". The dance is a series of uniform movements accompanied by music played from traditional Karen instruments. During the performance, a "Don Koh" leads the troupe of dancers. The don dance originated from the Pwo Karen, who developed it as a way to reinforce community values.[65]

 
Karen traditional musical instruments on display at the National Museum of Myanmar in Naypyidaw

The sae klee dance or bamboo dance is a traditional Karen performance held during celebrations such as Christmas and New Year's. Performers are typically divided into two groups. One group creates a platform by holding bamboo sticks in a checkered pattern, while the other group dances on top of the platform. Dancers must be careful to avoid stepping into one of the platform's many holes.[66]

Cuisine

edit

Talabaw or bamboo soup is a traditional Karen dish typically prepared with bamboo shoots, snakehead fish and basil leaves. A small amount of rice and some shreds of meat or seafood may also be added.[67][68][69][70] The soup was traditionally used as a supplement to rice, which was not readily or cheaply available to them.[71] Talabaw is one of the most well known soups in Myanmar, and widely considered to be the essential dish of Karen cuisine.[71]

Holidays

edit

The Karen New Year (ကညီနံၣ်ထီၣ်သီ) is one of the major holidays that the Karen people celebrate.[72] The date of the Karen New Year on the Gregorian calendar varies as the Karen people use the lunar calendar. The Karen New Year usually falls on a date in December or January on the Gregorian calendar.

Karen Wrist Tying (ကညီလါခူးကံၢ်စု) is an important Karen holiday. This holiday is observed annually in August.

Karen Martyrs' Day (Ma Tu Ra) commemorates the Karen soldiers who have died fighting for Karen self-determination. It is observed annually on 12 August, the anniversary of the death of Saw Ba U Gyi, the first President of the Karen National Union.[73][74]

Eponyms

edit

A species of gecko, Hemidactylus karenorum, is named in honour of the Karen people.[75]

See also

edit

Notes

edit
  1. ^
    • S'gaw Karen: ကညီကလုာ်, pronounced [kɲɔklɯ]
    • Pwo Western Karen: ၦဖျိၩ့ဆၨၩ
    • Pwo Eastern Karen: ပ်ုဖၠုံဆိုဒ်
    • Burmese: ကရင်လူမျိုး, pronounced [kəjɪ̀ɰ̃ lù mjó]
    • Thai: กะเหรี่ยง

References

edit
  1. ^ a b "Party Mergers: Falling Short of Expectation (YMG Season 2 Episode 2) | ISP-Myanmar". 15 December 2020. Retrieved 2 June 2024.
  2. ^ International Convention on the Elimination of All Forms of Racial Discrimination; Reports submitted by States parties under article 9 of the Convention: Thailand (PDF) (in English and Thai). United Nations Committee on the Elimination of Racial Discrimination. 28 July 2011. p. 13. Archived from the original (PDF) on 9 October 2016. Retrieved 8 October 2016.
  3. ^ "Jobs and housing lure karen refugees to spread across minnesota". Archived from the original on 24 July 2020. Retrieved 25 February 2020.
  4. ^ "Burmese Community Profile" (PDF). dss.gov.au. Archived (PDF) from the original on 30 December 2016. Retrieved 28 June 2017.
  5. ^ "Profile table, Census Profile, 2021 Census of Population – Canada". Statistics Canada. Government of Canada. 9 February 2022.
  6. ^ a b Maiti, Sameera. "The Karen – A Lesser Known Community of the Andaman Islands (India)". Man in India. CiteSeerX 10.1.1.517.7093.
  7. ^ "Karen". Britannica. Encyclopedia Britannica. Retrieved 13 November 2024.
  8. ^ "The Karen National Union in Post-Coup Myanmar • Stimson Center". Stimson Center. 7 April 2022. Retrieved 26 July 2022.
  9. ^ Zhang; et al. (2019). "Phylogenetic evidence for Sino-Tibetan origin in northern China in the Late Neolithic". Nature. 569 (7754): 112–115. Bibcode:2019Natur.569..112Z. doi:10.1038/s41586-019-1153-z. PMID 31019300. S2CID 129946000.
  10. ^ Richard M. Cooler (1995). The Karen Bronze Drums of Burma: Types, Iconography, Manufacture, and Use. BRILL. p. 26. ISBN 9004099336.
  11. ^ a b c Cheesman, Nick (2 September 2002). "Seeing 'Karen' in the Union of Myanmar". Asian Ethnicity. 3 (2). Carfax Publishing: 199–220. doi:10.1080/14631360220132736. S2CID 145727605.
  12. ^ Guo, Rongxing; Carla Freeman (2010). Managing Fragile Regions: Method and Application. Springer. p. 19. ISBN 978-1-4419-6435-9.
  13. ^ a b Keyes, Charles F. (March 2004). Living at The Edge of Thai Society: The Karen in The Highlands of Northern Thailand. Routledge. pp. 210–212. ISBN 978-1-134-35907-3.
  14. ^ Harriden, Jessica (2002). "Making a Name for Themselves: Karen Identity and Politicization of Ethnicity in Burma" (PDF). Journal of Burma Studies. 7: 84–144. doi:10.1353/jbs.2002.0003. S2CID 144325668. Archived (PDF) from the original on 4 July 2013.
  15. ^ "Kayin". Myanmar.com. May 2006. Retrieved 28 February 2011.
  16. ^ This area is generally referred to as the Karen Hills in colonial literature, especially natural history texts such as Evans (1932).
  17. ^ Yumnam, Jiten (11 November 2018). "The Karen people's pursuit for survival in Northern Thailand". E-Pao. Retrieved 4 February 2021.
  18. ^ Ethnicity without Meaning, Data without Context- The 2014 Census: Identity and Citizenship in Burma/Myanmar 24 February 2014 www.tni.org, accessed 7 January 2020
  19. ^ Delang, Claudio O., ed. (2003). Living at the Edge of Thai Society: The Karen in the Highlands of Northern Thailand. London: Routledge.
  20. ^ Home/Background/Thailand-Burma Border/Overview www.burmalink.org, updated 6 October 2016, accessed 2 January 2020
  21. ^ Thawnghmung, Ardeth Maung (22 June 2013). The "Other" Karen in Myanmar: Ethnic Minorities and the Struggle without Arms. Lanham: Lexington Books. p. 84. ISBN 978-0739184523.
  22. ^ a b Gravers, Mikael (2007). "Conversion and Identity: Religion and the Formation of Karen Ethnic Identity in Burma". In Gravers, Mikael (ed.). Exploring Ethnic Diversity in Burma. Copenhagen: Nordic Institute of Asian Studies. p. 228. ISBN 978-87-91114-96-0. An estimated 15-20 percent of Pwo and Sgaw Karen are Christian [...] historical confrontation of Buddhism and Christianity which was a crucial part of the colonial conquest of Burma. This confrontation, which began with Christian conversion in 1830, created an internal opposition among the Karen.
  23. ^ Silverstein, Josef. "Burma: Military Rule and the Politics of Stagnation" (PDF). khamkoo. p. 16. Retrieved 28 June 2017.
  24. ^ Ardeth Maung Thawnghmung, The "Other" Karen in Myanmar: Ethnic Minorities and the Struggle without Arms (UK: Lexington Books, 2012), 29.
  25. ^ a b c d e f g h Smith, Martin (1991). Burma – Insurgency and the Politics of Ethnicity. London and New Jersey: Zed Books. pp. 50–51, 62–63, 72–73, 78–79, 82–84, 114–118, 86, 119.
  26. ^ "The First Karen New Year Message, 1938" (PDF). Karen Heritage. 1 (1). Archived from the original (PDF) on 19 March 2009. Retrieved 11 January 2009.
  27. ^ Christie, Clive J. (1996). A Modern History of Southeast Asia: Decolonization, Nationalism and Separatism (Reprint. ed.). London [u.a.]: Tauris Academic Studies. p. 72. ISBN 978-1860643545.
  28. ^ a b Schooling, Identity, and Nationhood: Karen Mother-Tongue-Based Education in the Thai–Burmese Border Region Soc. Sci. 2023, 12(3), 163; https://doi.org/10.3390/socsci12030163 by Hayso Thako and Tony Waters
  29. ^ a b Phan, Zoya; Lewis, Damien (2013). Undaunted: A Memoir of Survival in Burma and the West. New York: Free Press. ISBN 978-1439102879.
  30. ^ Fratticcioli, Alessio (2011). "Karen Refugees in Thailand (abridged)" (PDF). Asian Research Center for Migration – Institute of Asian studies (IAS), Chulalongkorn University. Archived (PDF) from the original on 7 January 2016.
  31. ^ "Burma army burns more than 70 houses of Karen people". Archived from the original on 25 December 2010.
  32. ^ "Asia-Pacific – Burma Karen families 'on the run'". BBC. 16 May 2006. Archived from the original on 30 June 2006.
  33. ^ "Countries of Focus: Burma". Christian Solidarity Network. Archived from the original on 18 July 2011. Retrieved 28 February 2011.
  34. ^ "Refugeesinternational.org". Archived from the original on 11 March 2007.
  35. ^ "U.S. House Committee on Foreign Affairs". house.gov. Archived from the original on 10 October 2006. Retrieved 28 June 2017.
  36. ^ Jacques, Adam (10 May 2009). "Credo: Zoya Phan". The Independent. London. Archived from the original on 7 June 2009.
  37. ^ "Burma". U.S. Department of State.
  38. ^ Macgregor, John (19 May 2005). "A witness's plea to end Myanmar abuse". The New York Times. Retrieved 28 June 2017.
  39. ^ a b Cook, Tonya L.; Shannon, Patricia J.; Vinson, Gregory A.; Letts, James P.; Dwee, Ehtaw (8 April 2015). "War trauma and torture experiences reported during public health screening of newly resettled Karen refugees: a qualitative study". BMC International Health and Human Rights. 15: 8. doi:10.1186/s12914-015-0046-y. PMC 4414007. PMID 25881236.
  40. ^ "On her own". Multnomah County. 21 August 2015. Archived from the original on 8 January 2017. Retrieved 28 June 2017.
  41. ^ Marchbank, Jennifer (July 2014). "Karen Refugees After Five Years in Canada-Readying Communities for Refugee Resettlement" (PDF). Immigrant Services Society of BC (ISSofBC).
  42. ^ Walsh, James. "St. Paul swears in nation's first Karen police officer". Star Tribune. Archived from the original on 29 March 2017. Retrieved 28 June 2017.
  43. ^ Saint Paul Public Library. Children's Books in Karen, Amharic, and Oromo. Retrieved from https://sppl.org/childrens-books-in-karen-amharic-and-oromo/
  44. ^ Reist, Margaret (4 January 2014). "Lincoln's growing Karen community celebrates new year". JournalStar.com. Retrieved 22 April 2020.
  45. ^ "About Us". www.karenksn.org. Retrieved 22 April 2020.
  46. ^ Yan Naing, Saw (11 June 2015). "In Struggle and Success, California's Karen Refugees Remember Their Roots". The Irrawaddy. Retrieved 28 June 2017.
  47. ^ "The Sino-Tibetan Language Family". Archived from the original on 13 August 2006.
  48. ^ Lewis, Paul; Lewis, Elaine (1984). Peoples of the Golden Triangle. London: Thames and Hudson Ltd. ISBN 978-0-500-97472-8.
  49. ^ Matisoff, James A. (1991). "Sino-Tibetan Linguistics: Present State and Future Prospects". Annual Review of Anthropology. 20 (1): 469–504. doi:10.1146/annurev.an.20.100191.002345.
  50. ^ a b "The Karen People". Karen Culture and Social Support Foundation. 20 December 2015. Retrieved 28 November 2018.
  51. ^ a b Keenan, Paul. "Faith at a Crossroads; Religions and Beliefs of the Karen People of Burma" (PDF). Karen Heritage. 1 (1).
  52. ^ a b "Karen". Minority Rights Group. 19 June 2015.
  53. ^ a b c d e f g h i Hayami, Yoko (2011). "Pagodas and Prophets: Contesting Sacred Space and Power among Buddhist Karen in Karen State" (PDF). The Journal of Asian Studies. 70 (4): 1083–1105. doi:10.1017/S0021911811001574. hdl:2433/152402. JSTOR 41349984. S2CID 52888240.
  54. ^ Andersen, Kirsten Ewers (1978). "Elements of Pwo Karen Buddhism". The Scandinavian Institute of Asian Studies. Copenhagen. Archived from the original on 1 May 2012. Retrieved 14 April 2012.
  55. ^ Thawnghmung, Ardeth Maung (2011). The 'Other' Karen in Myanmar. Lexington Books. ISBN 978-0-7391-6852-3.
  56. ^ "The Karen Hilltribe in Chiang Mai". Archived from the original on 20 June 2012.
  57. ^ Studio, Zubvector. "The WFB's Dhammaduta Activity in Om-koi District, Chiangmai Province". www.wfbhq.org. Retrieved 12 January 2024.
  58. ^ "Karen Seventh-day Adventist Church Website". Archived from the original on 27 April 2011.
  59. ^ "Adventist Southeast Asia Project". Archived from the original on 7 July 2012.
  60. ^ Kaloyanides, Alexandra (2023). Baptizing Burma: Religious Change in the Last Buddhist Kingdom. Columbia University Press. p. 24. ISBN 9780231553315. Retrieved 2 October 2023.
  61. ^ "Karen people". Archived from the original on 28 January 2012.
  62. ^ "Pwo karen Theological Seminary". Archived from the original on 29 April 2011.
  63. ^ "The Heavens – World Treasures: Beginnings – Exhibitions – Library of Congress". loc.gov. 29 July 2010. Archived from the original on 4 February 2009.
  64. ^ Ekachai, Sanitsuda (20 January 2016). "Karen fight to keep farms in parks conflict" (Opinion). Bangkok Post. Retrieved 12 November 2018.
  65. ^ "Arts". www.mnkaren.org. Karen Organization of Minnesota. Retrieved 7 February 2021.
  66. ^ "World Refugee Day – a time to celebrate". San Diego Union-Tribune. 22 June 2014. Retrieved 8 February 2021.
  67. ^ "Top Ten Kayin things to experience". The Myanmar Times. 11 September 2019. Archived from the original on 27 August 2022.
  68. ^ Kyaw, Min Ye (17 July 2018). "Ethnic recipe: Karen Tarlapaw soup". Myanmore Magazine. Retrieved 26 December 2022.
  69. ^ "Traditional Foods of Kayin State, Myanmar". MyLocal Passion. Retrieved 27 December 2022.
  70. ^ "ရာသီစာကရင့်ရိုးရာမျှစ်တာလပေါ့ဟင်း". BNI (in Burmese). Retrieved 11 January 2023.
  71. ^ a b Duwun (4 August 2021). "ကရင်မိသားစုတွေရဲ့ထမင်းဝိုင်းမှာ မပါမဖြစ်တာလပေါဟင်းတစ်ခွက်". Duwun. Retrieved 27 December 2022.
  72. ^ "Kayin New Year Day 2024 and 2025 in Myanmar". PublicHolidays.asia.
  73. ^ Rand, Nelson. "Martyr's Day in Myanmar: Karen rebellion." Asia Times. Asia Times Online, 14 Aug. 2003. Web. 28 Apr. 2016.
  74. ^ Core, Paul. "Burma/Myanmar: Challenges of a ceasefire accord in Karen state." Journal of Current Southeast Asian Affairs 28.3 (2009): 95–105.
  75. ^ Beolens, Bo; Watkins, Michael; Grayson, Michael (2011). The Eponym Dictionary of Reptiles. Baltimore: Johns Hopkins University Press. xiii + 296 pp. ISBN 978-1-4214-0135-5. ("Karen", p. 138).

Further reading

edit
edit
 
Wikimedia Commons has media related to Karen people.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Karen_people&oldid=1258411019"