The Monolith of Silwan, also known as the Tomb of Pharaoh's Daughter, is a cuboid rock-cut tomb located in the Kidron Valley, in Silwan, Jerusalem[1] dating from the period of the Kingdom of Judah. The Tomb of Pharaoh's Daughter refers to a 19th-century hypothesis that the tomb was built by Solomon for his wife, the Pharaoh's daughter.[2][3] The structure, a typical Israelite rock-cut tomb, was previously capped by a pyramid structure like the Tomb of Zechariah. The upper edges of the monolith are fashioned in the shape of an Egyptian cornice. The pyramidal rock cap was cut into pieces and removed for quarry[4] during the Roman era, leaving a flat roof.[5] The tomb contains a single stone bench, indicating that it was designed for only one burial.[6] Recent research indicates that the bench was the base of a sarcophagus hewn into the original building.[7]
קבר בת פרעה | |
 Current photography taken from a nearby hill of the Monolith of Silwan dated to the 9th–7th century BC. | |
| Location | Silwan, Jerusalem |
|---|---|
| Coordinates | 31°46′27″N 35°14′17″E / 31.77415°N 35.23811°E |
| Type | Rock-cut tomb |
| Part of | Silwan necropolis |
| History | |
| Material | Rock |
| Founded | 9th–7th century BC |
| Periods | Iron Age II |
| Cultures | Kingdom of Judah |
| Site notes | |
| Condition | Unkempt, partially damaged |
| Public access | No |
.jpg)
The Monolith of Silwan is one of Jerusalem’s most neglected sites, despite being one of the most complete, distinctive and magnificent First Temple-period structure in the city.[7]
The Pharaoh's daughter tradition was first suggested by Louis Félicien de Saulcy,[4] who noted that the bible claims that Solomon built a temple for his Egyptian wife;[8] de Saulcy, excavating the site in the 19th century, suggested that this might be the same building.[4] However, subsequent archaeological investigation has dated the site to the 9th–7th century BC,[6][9] making the connection to Solomon impossible.
Two letters of a single-line Phoenician or Hebrew inscription survive on the building,[10] the remainder of the inscription having been mutilated beyond recognition, by a hermit in the Byzantine era;[5] Byzantine monks increased the height of the low entrance by removing rock which contained the inscription in order to ease access to the tomb, in which they resided.[5] The tomb was cleaned following the 1967 Six-Day War. Neglected since Ussishkin's survey, trash disposal has resulted in an unkempt, unattractive appearance (as of 2013).[7]
See also
editReferences
edit- ^ "The West Bank and East Jerusalem Searchable Map". USC Digital Library University of Southern California. Silwan. Retrieved 2013-10-28.
- ^ Ussishkin, David. "Silwan, Jerusalem: The Survey of the Iron Age Necropolis". Tel Aviv University. Archived from the original on May 29, 2009.
- ^ Ussishkin, David (May 1970). "The Necropolis from the Time of the Kingdom of Judah at Silwan, Jerusalem". The Biblical Archaeologist. 33 (2). American Schools of Oriental Research: 42–44. doi:10.2307/3211026. JSTOR 3211026. S2CID 165984075. Retrieved 2013-10-28.
- ^ a b c Jerome Murphy-O'Connor, The Holy Land, (2008), page 118
- ^ a b c Dave Winter, Israel handbook, page 174
- ^ a b Daniel Jacobs, Rough Guide to Jerusalem (1999), page 114
- ^ a b c Gabriel Barkay (January–February 2013). "Who Was Buried in the Tomb of Pharaoh's Daughter?". Biblical Archaeology Review. 39 (1): 41–49.
- ^ 1 Kings 3:1
- ^ Nahman Avigad: Ancient Monuments in the Kidron Valley. Jerusalem: Bialik Institute, 1954. [Hebrew])
- ^ Charles Clermont-Ganneau, 1899, Discovery of an inscription in Phoenician letters upon the monolithic monument in the Egyptian style, Archaeological Researches In Palestine 1873-1874, Vol 1, p.315