Pavlin Demski or Paulin Demski was a seventeenth-century Catholic missionary whose activities were aimed to convert Orthodox Serbs to Catholicism. In the middle of the seventeenth century he was the main Catholic missionary in Montenegro.[1] Demski was suitable person for propagation of the Eastern Catholicism also because he was from the territory whose people were already converted, so this conversion could be used as an example.[2]
Pavlin Demski | |
---|---|
Died | 1656 |
Other names | Paulin Demski |
Missionary activities
editTogether with some other missionaries, Demski was sent by the Sacred Congregation for the Propagation of the Faith to convert Orthodox Serbs to Catholicism.[3] Roman Curia appointed Demski as a teacher in schools which were planned to be opened on the territories populated by the Serbs.[4] The Roman Curia carefully planned this mission and establishment of the Latin language schools planned to educate children of the pre-Ottoman Serb noble families as young Catholic priests.[5] The first of such schools was planned to be opened in Peć, where Demski first headed to.[6] Since Demski was afraid to travel to Peć while Serbian Patriarch was in Istanbul,[6] in December 1649 he stopped his journey in Kotor where he opened the first such school.[7][8][4] Based on the proposal of Frano Bolica and contrary to the objections of the local clergy, Roman Curia allowed Demski to hold services in the Church of Saint Luka in Kotor.[8] In the autumn of 1654 Demski and his companions were attacked by the Ottomans while they were travelling from Kotor to Montenegrin hinterland.[9]
Legacy
editMany of Demski's reports were proven false. In his letters Demski was boasting that he managed to convert Serbian Patriarch, which is proven false because Serbian Patriarch was in Russia at the time in question.[12] Jovan Radonić proved that Morača sabor of 1654 was invented by Demski.[13] His reports were not objective and should be always compared with other sources because of his continuous efforts to discredit Orthodox clergy.[14] Still, Demski was sometimes successful in his mission. His greatest success was conversion of the Montenegrin metropolitan of Cetinje Mardarije Kornečanin.[15]
References
edit- ^ Ćorović 1990, p. 372.
- ^ SANU 1955, p. 95.
- ^ patrijaršija 2007, p. 81.
- ^ a b Ćorović 2014, p. 499.
- ^ Korać 1990, p. 284.
- ^ a b Слијепчевић 1978, p. 420.
- ^ Stjepc̆ević 1957, p. 73.
- ^ a b Kostić 1961, p. 56.
- ^ Bishop 1996, p. 86.
- ^ zadruga 1993, p. 88.
- ^ Стојановић 1959, p. 10.
- ^ Ostrog 1971, p. 28.
- ^ Milutin Miltojević, Serbian Historiography of Union of Serbs in the 17th century, Niš University, p. 224
- ^ Berić 1987, p. 90.
- ^ Udruženjе 1913, p. 126.
Sources
edit- Jačov, Marko (1990). Srbi u mletačko-turskim ratovima u XVII veku. Sveti arhijerejski sinod Srpske pravoslavne crkve.
- patrijaršija (2007). Pravoslavlje. Izdaje Srpska patrijaršija.
- Ćorović, Vladimir (13 January 2014). Istorija srpskog naroda. eBook Portal. GGKEY:XPENWQLDTZF.
- Kostić, Lazo M. (1961). O srpskom karakteru Boke Kotorske. Sfairos.
- Udruženjе (1913). Srpski sveštenik: list Udruženja srpsko-pravoslavnog sveštenstva u Bosni i Hercegovini. Kosta Božić.
- Слијепчевић, Ђоко М (1978). Историја српске православне цркве. Ostrog.
- Bishop, of Šumadija, Sava (1996). Srpski jerarsi: od devetog do dvadesetog veka. Evro.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - SANU (1955). Posebna izdanja.
- zadruga (1993). Istorija srpskog naroda: knj. Srbi pod tuđinskom vlašđu, 1537-1699 (2 v.). Srpska književna zadruga. ISBN 9788637904762.
- Kalezić, Dimitrije M.; Berić, Dušan P. (1987). Sveti Vasilije Ostroški (Jovanović) u svome vremenu. Manastir Ostrog.
- Đurić, Vojislav J.; Ćirković, Sima M.; Korać, Vojislav R. (1990). Pećka Patrijaršija. Jugoslovenska revija. ISBN 9788674130575.
- Ostrog (1971). Sveti Vasilije Ostroški čudotvorac: spomenica povodom 300-godišnjice njegova predstavljenja. Uprava Manastira Ostroga.
- Стојановић, Добрила (1959). Уметнички вес у Србији. Музеј Примењене Уметности.