Portal:Traditional African religions

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Introduction

Nkisi nkondi of the Bakongo. They are a subclass of nkisi, objects believed to be inhabited by spirits, common across the Congo Basin

The beliefs and practices of African people are highly diverse, and include various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through narratives, songs, and festivals. They include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, use of magic, and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. (Full article...)

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Ifá is a Yoruba religion and system of divination. Its literary corpus is the Odu Ifá. Orunmila is identified as the Grand Priest, as he is who revealed divinity and prophecy to the world. Babalawos or Iyanifas use either the divining chain known as Opele, or the sacred palm or kola nuts called Ikin, on the wooden divination tray called Opon Ifá.

Ifá is practiced throughout the Americas, West Africa, and the Canary Islands, in the form of a complex religious system, and plays a critical role in the traditions of Santería, Candomblé, Palo, Umbanda, Vodou, and other Afro-American faiths, as well as in some traditional African religions.

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Festivals

There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :

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Eileen Jensen Krige (1905–1995) was a prominent South African social anthropologist noted for her research on Zulu and Lovedu cultures. Together with Hilda Kuper and Monica Wilson, she produced substantial works on the Nguni peoples of Southern Africa. Apart from her research she is considered to be one of the 'pioneering mothers' of the University of Natal, Durban, South Africa, where she taught from 1948 until retirement in 1970. She inspired many women to devote themselves to research. Krige is also associated with a group of South African anthropologists who were strongly against the segregation policies of apartheid in South Africa. These include amongst others, Isaac Schapera, Winifred Hoernle, Hilda Kuper, Monica Wilson, Audrey Richards and Max Gluckman.

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For more Traditional African religion topics, see Category:Traditional African religions.

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