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Basic rules
- The quote must be sourced to the author.
- The quote must not be too short to change its meaning in the original context.
Selected quote 1
Portal:Libertarianism/Selected quote/1
| “ | My idea of a perfect government is one guy who sits in a small room at a desk, and the only thing he's allowed to decide is who to nuke. The man is chosen based on some kind of IQ test, and maybe also a physical tournament, like a decathlon. And women are brought to him, maybe...when he desires them. | ” |
| — Ron Swanson (2009) Parks and Recreation (Season 1) |
Selected quote 2
Portal:Libertarianism/Selected quote/2
| “ | Though he expresses a classical liberal doctrine, Humbdolt is no primitive individualist, in the style of, for example, Rousseau. Rousseau extols the savage who "lives within himself," but Humboldt's vision is entirely different. He sums up his remarks, saying that
the whole tenor of the ideas and arguments unfolded in this essay might fairly be reduced to this, that while they would break all fetters in human society, they would attempt to find as many new social bonds as possible. The isolated man is no more able to develop than the one who is fettered. And he in fact looks forward to a community of free association without coercion by the state or other authoritarian institutions, in which free men can create, inquire, and achieve the highest development of their powers. In fact, far ahead of his time, he presents an anarchist vision that is appropriate perhaps to the next stage of industrial society. We can perhaps look forward to a day when these various strands will be brought together within the framework of libertarian socialism, a social form that barely exists today, though its elements can perhaps be perceived, for example, in the guarantee of individual rights that has achieved so far its fullest realization—though still tragically flawed—in the Western democracies; in the Israeli kibbutzim; in the experiments of workers' councils in Yugoslavia; in the effort to awaken popular consciousness and create a new involvement in the social process, which is a fundamental element in the Third World revolutions that coexists uneasily with indefensible authoritarian practices. To summarize, the first concept of the state that I want to establish as a point of reference is classical liberalism. Its doctrine is that state functions should be drastically limited. But this familiar characterization is a very superficial one. More deeply, the classical liberal view develops from a certain concept of human nature one that stresses the importance of diversity and free creation, and therefore this view is in fundamental opposition to industrial capitalism with its wage slavery, its alienated labor, and its hierarchic and authoritarian principles of social and economic organization. At least in its ideal form, classical liberal thought is opposed to the concepts of possessive individualism, that are intrinsic to capitalist ideology. For this reason, classical liberal thought seeks to eliminate social fetters and to replace them with social bonds, and not with competitive greed, predatory individualism, and not, of course, with corporate empires-state or private. Classical libertarian thought seems to me, therefore, to lead directly to libertarian socialism, or anarchism if you like, when combined with an understanding of industrial capitalism. |
” |
| — Noam Chomsky (1928) Government in the Future at the Poetry Center (1970) |
Selected quote 3
Portal:Libertarianism/Selected quote/3
| “ | But what the Left That Was demanded was not the symbolic image of the "broken rifle" - so very much in vogue these days in pacifist boutiques - but the training and arming of the people for revolutionary ends, solely in the form of democratic militias. A resolution coauthored by Luxemburg and Lenin (a rare event) and adopted by the Second International in 1906 declared that it "sees in the democratic organization of the army, in the popular militia instead of the standing army, an essential guarantee for the prevention of aggressive wars, and for facilitating the removal of differences between nations.
This was not simply an antiwar resolution, although opposition to the war that was fast approaching was the principal focus of the statement. The arming of the people was a basic tenet of the Left That Was, and pious demands for gun control among today's leftists would have been totally alien to the thinking of the Left That Was. As recently as 1930s, the concept of "the people in arms" remained a basic tenet of independent socialist, no to speak of anarchist, movements throughout the world, including those of the United States, as I myself so well remember. The notion of schooling the masses in reliance on the police and army for public safety, much less turning the other cheek in the face of violence, would have been regarded as heinous. |
” |
| — Murray Bookchin (1921–2006) Social Anarchism or Lifestyle Anarchism (1995) |
Selected quote 4
Portal:Libertarianism/Selected quote/4
| “ | I see America with half the number of prisons, half the number of prisoners, ten thousand fewer homicides a year, inner cities in which there's a chance for these poor people to live without being afraid for their lives, citizens who might be respectable who are now addicts not being subject to becoming criminals in order to get their drug, being able to get drugs for which they're sure of the quality. You know, the same thing happened under prohibition of alcohol as is happening now.
Under prohibition of alcohol, deaths from alcohol poisoning, from poisoning by things that were mixed in with the bootleg alcohol, went up sharply. Similarly, under drug prohibition, deaths from overdose, from adulterations, from adulterated substances have gone up. |
” |
| — Milton Friedman (1912–2006) America's Drug Forum (1991) |
Selected quote 5
Portal:Libertarianism/Selected quote/5
| “ | I remember the occasion when a fellow graduate student at Columbia from Sweden wanted to take me downtown to a restaurant for a Swedish meal and introduced me to the Swedish drink aquavit. This was a restaurant at which this Swedish fellow had been getting aquavit all during Prohibition; they had been selling it to him. And this was just after the repeal of Prohibition. We went there and he asked them for some aquavit. They said, "Oh, no, we haven't gotten our license yet." And finally, he talked to them in Swedish and persuaded them to take us into the back where they gave us a glass of aquavit apiece. Now that shows the absurdity of it.
Prohibition was repealed in 1933 when I was 21 years old, so was a teenager during most of Prohibition. Alcohol was readily available. Bootlegging was common. Any idea that alcohol prohibition was keeping people from drinking was absurd. There were speakeasies all over the place. But more than that. We had this spectacle of Al Capone, of the hijackings, of the gang wars... Anybody with two eyes could see that this was a bad deal, that you were doing more harm than good. In addition, I became an economist. And as an economist, I came to recognize the importance of markets and of free choice and of consumer sovereignty and came to discover the harm that was done when you interfered with them. The laws against drugs were passed in 1914, but there was no very great enforcement of it. |
” |
| — Milton Friedman (1912–2006) America's Drug Forum (1991) |
Selected quote 6
Portal:Libertarianism/Selected quote/6
| “ | Even more remarkably, the Libertarian party achieved this growth while consistently adhering to a new ideological creed—"libertarianism"—thus bringing to the American political scene for the first time in a century a party interested in principle rather than in merely gaining jobs and money at the public trough. We have been told countless times by pundits and political scientists that the genius of America and of our party system is its lack of ideology and its "pragmatism" (a kind word for focusing solely on grabbing money and jobs from the hapless taxpayers). How, then, explain the amazing growth of a new party which is frankly and eagerly devoted to ideology?
One explanation is that Americans were not always pragmatic and nonideological. On the contrary, historians now realize that the American Revolution itself was not only ideological but also the result of devotion to the creed and the institutions of libertarianism. The American revolutionaries were steeped in the creed of libertarianism, an ideology which led them to resist with their lives, their fortunes, and their sacred honor the invasions of their rights and liberties committed by the imperial British government. Historians have long debated the precise causes of the American Revolution: Were they constitutional, economic, political, or ideological? We now realize that, being libertarians, the revolutionaries saw no conflict between moral and political rights on the one hand and economic freedom on the other. On the contrary, they perceived civil and moral liberty, political independence, and the freedom to trade and produce as all part of one unblemished system, what Adam Smith was to call, in the same year that the Declaration of Independence was written, the "obvious and simple system of natural liberty." |
” |
| — Murray Rothbard (1926–1995) For a New Liberty (1973) |
Selected quote 7
Portal:Libertarianism/Selected quote/7
| “ | If, as libertarians believe, every individual has the right to own his person and property, it then follows that he has the right to employ violence to defend himself against the violence of criminal aggressors. But for some odd reason, liberals have systematically tried to deprive innocent persons of the means for defending themselves against aggression. Despite the fact that the Second Amendment to the United States Constitution guarantees that "the right of the people to keep and bear arms shall not be infringed," the government has systematically eroded much of this right. Thus, in New York State, as in most other states, the Sullivan Law prohibits the carrying of "concealed weapons" without a license issued by the authorities. Not only has the carrying of guns been grievously restricted by this unconstitutional edict, but the government has extended this prohibition to almost any object that could possibly serve as a weapon — even those that could only be used for self-defense. As a result, potential victims of crime have been barred from carrying knives, tear-gas pens, or even hat pins, and people who have used such weapons in defending themselves against assault have themselves been prosecuted by the authorities. In the cities, this invasive prohibition against concealed weapons has in effect stripped victims of any possible self-defense against crime. (It is true that there is no official prohibition against carrying an unconcealed weapon, but a man in New York City who, several years ago, tested the law by walking the streets carrying a rifle was promptly arrested for "disturbing the peace.") Furthermore, victims are so hamstrung by provisions against "undue" force in self-defense that the criminal is automatically handed an enormous built-in advantage by the existing legal system.
It should be clear that no physical object is in itself aggressive; any object, whether it be a gun, a knife, or a stick, can be used for aggression, for defense, or for numerous other purposes unconnected with crime. It makes no more sense to outlaw or restrict the purchase and ownership of guns than it does to outlaw the possession of knives, clubs, hatpins, or stones. And how are all of these objects to be outlawed, and if outlawed, how is the prohibition to be enforced? Instead of pursuing innocent people carrying or possessing various objects, then, the law should be concerned with combatting and apprehending real criminals. |
” |
| — Murray Rothbard (1926–1995) For a New Liberty (1973) |
Selected quote 8
Portal:Libertarianism/Selected quote/8
| “ | In the first place, the fact that religious people are hostile to traitors and apostates does not make their views incorrect. Mr. Waters adopts an old canard by lumping in moral principles as "religious," thereby indicting hostility to immoral actions with the dread stamp of "religion." You don't have to be religious to detest immorality or hypocrisy, or to be angry and indignant at backstabbing by friends or lovers. Mr. Waters's ideal of the passionless scientist is, as far as I am concerned, totally off the wall. I have known many scientists, and I have never known any who were not passionately indignant against what they considered the promotion of quackery or the betrayal of the ideals [e.g. truth-seeking] of science. I confess also to be annoyed at Mr. Waters invoking of my dear mentor, Ludwig von Mises, in his argument. It is true that Mises was a utilitarian, but it is also true that he was passionately devoted to liberty, and equally passionately opposed to all forms of statism, and to those who purvey it. Scientist he was; bloodless he was not.
Parenthetically, I am getting tired of the offhanded smearing of religion that has long been endemic to the libertarian movement. Religion is generally dismissed as imbecilic at best, inherently evil at worst. The greatest and most creative minds in the history of mankind have been deeply and profoundly religious, most of them Christian. It is not necessary to be religious to come to grips with that fact. Speaking in Mr. Water's pragmatic bailiwick, we libertarians will never win the hearts and minds of Americans or of the rest of the world if we persist in wrongly identifying libertarianism with atheism. If even Stalin couldn't stamp out religion, libertarians are not going to succeed with a few Randian syllogisms. |
” |
| — Murray Rothbard (1926–1995) Liberty article "Libertarians in a State-Run World" (December 1987) |
Selected quote 9
Portal:Libertarianism/Selected quote/9
| “ | All kinds of people today call themselves "libertarians," especially something calling itself the New Right, which consists of hippies who are anarchists instead of leftist collectivists; but anarchists are collectivists. Capitalism is the one system that requires absolute objective law, yet libertarians combine capitalism and anarchism. That's worse than anything the New Left has proposed. It's a mockery of philosophy and ideology. They sling slogans and try to ride on two bandwagons. They want to be hippies, but don't want to preach collectivism because those jobs are already taken. But anarchism is a logical outgrowth of the anti-intellectual side of collectivism. I could deal with a Marxist with a greater chance of reaching some kind of understanding, and with much greater respect. Anarchists are the scum of the intellectual world of the Left, which has given them up. So the Right picks up another leftist discard. That's the libertarian movement. | ” |
| — Ayn Rand (1905–1982) The Moratorium on Brains at the Ford Hall Forum (1971) |
Selected quote 10
Portal:Libertarianism/Selected quote/10
| “ | 4. Next, gun control. The perpetrators of 9/11/01 did their evil deed based on the threat of no more than razor sharp box cutters. (There was also the fact that previously, air plane high jackers were not suicidal, so pilots were told to submit in order to save lives). Well, there is one way to obviate future such occurrences: arm, if not all passengers, then at least the pilots and staff. No more crashing into buildings, then, nor the need to shoot down a future hypothetical airliner for this purpose. In any rational world, anxious to avoid a repetition of 9/11, this is exactly what would take place. But ours, alas, is beset by destructive ideologies. Earnest entreaties by pilots' associations to this effect, signed by literally tens of thousands of them, have fallen on deaf Department of Transportation ears. Instead, they have contented themselves with meticulous searches for box cutters, nail clippers and nail files; talk about the Maginot Line.
According to the ideology now prevalent amongst our masters, we are to entrust the landing and takeoff skills of pilots with our very lives, but dare not rely upon them to be armed, even when specifically qualified to do so, as a last line of defense against evil doers. And this despite the best efforts of John Lott and other researchers who have shown that gun legalization saves lives. |
” |
| — Walter Block (1941) Toward a Libertarian Society (2014) |