Sonowal is a designation of the gold-washers of Assam.[1] They were previously addressed as Xunia thakur.[2]

A 8-foot-high golden-dome crowned on Sivadol in Sivasagar, Assam

Etymology

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The name Sonowal comes from the word 'Son' (Assamese: সোন/Xün) which means gold in Assamese.[web 1]

History

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Sonowal was a multicaste 'khel' (guild) of the many khels that existed in the Ahom Kingdom of the late medieval[3] period. This khel was involved in the gold-washing business and it consisted paiks from different communities viz, Kacharis, Bihiyas (Chutias),[4][5] Koch, Miri (Mising), Dafla (Nyishi) and Keot.[2] However, the Kachari and Bihiya Sonowals were most numerous. Most of these Sonowals migrated from Sadiya and Sisi-Dhemaji regions respectively and resided in the forested area between the Buri Dihing and Dibru rivers (Matak territories) during the early 19th century.[6] Gold-washing was the occupation of Sonowal paiks but other paiks sometimes used to join them and receives their share.[1]

Although the designation of these paiks was Sonowal, they were generally known only by the names of their 'khel' or tribe or chief under whom they resided. They were placed in different parts of the country (Assam) under the authority of Phukans, Baruahs and other chiefs.[1]

However, the Kachari Sonowal was a distinct class from rest of the Sonowals. And unlike others, they were entirely under the orders of the King himself, and they supplied him with gold when called upon to do so. They formerly resided at Sadiya and its vicinity.[1]

Some Sonowals were associated with Silver-washing, they were called Rupowal or 'Rupia Thakur'.

The Keot Sonowals went extinct in due course of time.[2] The Kachari Sonowal is the only khel that exists today and is recognized as one of the Scheduled Tribes (ST) of Assam.

Surnames

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The paiks in a khel were organized under a gradation of officials who commanded a set number of them. They were Bora (20 paiks), Saikia (100), Hazarika (1000), Baruah and Phukan (6000).

It is to be noted that the designations Thengal Baruah and Sonowal Baruah were introduced only in the reign of the Ahom King Purandar Singha (1818–19, 1833–1838).[7] These officers remained in overall charges of these guilds and had to take a note of the total output of such washings conducted under the state initiative.[8]

Formerly, the descendants of these officials used to use these designations as surnames. But as these surnames are common to all Assamese people irrespective of their caste, some frauds were found to take advantage of it in getting ST certificate.[web 2] Hence, as per guidance of All Assam Tribal Sangha, all the new generation of Kachari Sonowals have started using 'Sonowal' as a surname.

Notable Sonowals

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See also

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Notes

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  1. ^ a b c d (Prinsep 1838:621–628)
  2. ^ a b c (Borboruah 1997:453–459)
  3. ^ Gogoi 2006, p. 65.
  4. ^ Dalton 1872, p. 521.
  5. ^ "In the present time the Sooteeahs are called Hindoo Sooteeahs, and Ahom Sooteeahs, the last named being those with whom the Ahoms or Saums intermarried at an early date. The class of the Assam population known as Beheeahs in upper Assam, also consider themselves belonging to the Hindu Sooteeah family."(Prinsep 1838:468)
  6. ^ Prinsep 1838, p. 676.
  7. ^ Borboruah 1997, p. 562.
  8. ^ Goswami 1986, p. 105.

References

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Printed sources

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  • Prinsep, F.R.S James (1838). "Journal of the Asiatic Society of Bengal". 7. Asiatic Society (Calcutta, India). {{cite journal}}: Cite journal requires |journal= (help)
  • Borboruah, Hiteswar (1997). Ahomar Din Ed. 2nd.
  • Gogoi, Nitul Kumar (2006). Continuity and Change Among the Ahom. Concept Publishing Company. ISBN 978-81-8069-281-9.
  • Dalton, Edward Tuite (1872). Descriptive Ethnology of Bengal. Office of the superintendent of government printing.
  • Goswami, Surendra Kumar (1986). A History of Revenue Administration in Assam, 1228-1826 A.D.: A Detailed History of the Revenue System of the Ahom Rulers. Spectrum Publications.

Internet

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