Taegeuk Sam Jang

Taegek Sam Jang is the third of eight taekwondo forms practiced by the Kukkiwon and the World Taekwondo Federation. A form, or poomsae (also romanized as pumsae or poomse), is a choreographed pattern of defense-and-attack motions. Taegeuk Sam Jang is often (but not universally) practiced by students of Kukkiwon/WTF-style taekwondo with rank of 6th geup. Sixth geup students of Kukkiwon/WTF-style taekwondo practice this form in order to advance to the next rank (5th geup).

Etymology

The taegeuk symbol

The word taegeuk (Korean: 태극; Hanja: 太極, Korean pronunciation: [tʰɛgɯk̚]) refers to the universe from which all things and values are derived.^[1]^[2] It is also the symbol that makes up the center of the flag of South Korea and the source for its name, taegeukgi (hangul: 태극기, where gi means "flag").^[3] The taegeuk is commonly associated with Korean Taoism philosophical values^[4] as well as Korean shamanism.^[5]

The word sam is the number 3 in the Sino-Korean numbering system. The word jang translates roughly as "chapter" or "part". Taegeuk Sam Jang translates as "Part 3 of the Taegeuk".

Symbolism

The floor pattern (or yeon-mu) of each taegeuk poomsae is three parallel lines. On each line, a 180 degree turn is performed.

If the turn is performed by pivoting in-place, the line is considered to be a broken line.
If the turn is performed by moving the lead foot to the rear, the line is considered to be a solid line.

The floor pattern of each taegeuk poomsae then represents three broken or solid lines, called trigrams or gwae (bagua in Chinese). Each trigram (gwae) corresponds to a natural element.

The Pal Gwae or 八卦 Bāguà—The eight trigrams
乾 Qián ☰	兌 Duì ☱	離 Lí ☲	震 Zhèn ☳	巽 Xùn ☴	坎 Kǎn ☵	艮 Gèn ☶	坤 Kūn ☷
Heaven/Sky	Lake/Marsh	Fire	Thunder	Wind	Water	Mountain	Earth
天 Tiān	澤(泽) Zé	火 Huǒ	雷 Léi	風(风) Fēng	水 Shuǐ	山 Shān	地 Dì
Gun	Tae	Yi	Jin	Seon	Gam	Gan	Gon

The first and last turns of Taegeuk Sam Jang are performed by moving the lead foot. The middle turn is performed by pivoting in-place. This indicates that the associated trigram is a solid line, a broken line, and a solid line.

The first and last turns of Taegeuk Sam Jang are performed by moving the lead foot. The middle turn is performed by pivoting in-place. This indicates that the associated trigram is a solid line, a broken line, and a solid line; this is the trigram for fire ("yi"). The Kukkiwon teaches that this poomsae should be performed with energy, like a fire.^[6]

Techniques

This poomsae builds up on the two prior forms (Taegeuk Il Jang and Taegeuk Ee Jang) and introduces "knife hand" techniques, specifically:

neck-high knifehand strike (sometimes called a "neck slice")
knifehand outward block

In addition, this form introduces the first combinations involving three techniques:

a front kick followed by a double-punch (seen first at the beginning of the form)
a low block, kick, punch combination (seen at the conclusion of the form)

Development

During the 1920s and 1930s many of the pioneers of taekwondo studied karate or Chinese martial arts in which forms practice is seen as an essential element of the martial art. When these pioneers returned to Korea after the Japanese occupation, they incorporated forms practice into their teaching. During the 1960s there were several efforts among these pioneers to unify their styles of martial art and create a consolidated set of forms. In 1965 the Korea Taekwondo Association appointed a committee of representatives from six of the Nine Kwans to develop the forms for what is now called Kukkiwon- or WTF-style taekwondo.^[7] The committee consisted of:

In 1967, this committee introduced the Palgwae and Yudanja (Black Belt) forms (including a simpler version of Koryo). In 1971 two additional kwans joined the committee:

This expanded committee went on to develop the Taegeuk forms.

References

^ Gukgiwon (국기원) (2005). Taekwondo textbook. Seoul: 오성출판사. p. 303. Retrieved 2 March 2016.
^ Rogers, William Elford (1994). Interpreting Interpretation: Textual Hermeneutics as an Ascetic Discipline. University Park, Pa: Pennsylvania State University Press. p. 303. ISBN 9780271010618. Retrieved 2 March 2016.
^ Korean overseas information service (2003). Handbook of Korea (11. ed.). Seoul: Korean Overseas Information Service. p. 568. ISBN 9788973750054. Retrieved 3 March 2016.
^ Kim, Sang Yil; Ro, Young Chan (1984). Hanism as Korean mind : interpretation of Han philosophy. Los Angeles, Calif.: Eastern Academy of Human Sciences. p. 66. ISBN 0932713009. Retrieved 2 March 2016.
^ Korea's Sam-Taegeuk Symbol. san-shin.org, dedicated to the sacred mountains of Korea.
^ Kim, Soon-Bae (2012). Taekwondo Textbook. Seoul: Kukkiwon. ISBN 978-8973367504.
^ Kang, Won-Sik. "A Modern History of Taekwondo" (PDF). www.stanford.edu. Stanford University. Retrieved 9 June 2016.

[1] Gukgiwon (국기원) (2005). Taekwondo textbook. Seoul: 오성출판사. p. 303. Retrieved 2 March 2016.

[Rogers-2] Rogers, William Elford (1994). Interpreting Interpretation: Textual Hermeneutics as an Ascetic Discipline. University Park, Pa: Pennsylvania State University Press. p. 303. ISBN 9780271010618. Retrieved 2 March 2016.

[KOIS-3] Korean overseas information service (2003). Handbook of Korea (11. ed.). Seoul: Korean Overseas Information Service. p. 568. ISBN 9788973750054. Retrieved 3 March 2016.

[taeguek-4] Kim, Sang Yil; Ro, Young Chan (1984). Hanism as Korean mind : interpretation of Han philosophy. Los Angeles, Calif.: Eastern Academy of Human Sciences. p. 66. ISBN 0932713009. Retrieved 2 March 2016.

[sanshin-5] Korea's Sam-Taegeuk Symbol. san-shin.org, dedicated to the sacred mountains of Korea.

[6] Kim, Soon-Bae (2012). Taekwondo Textbook. Seoul: Kukkiwon. ISBN 978-8973367504.

[7] Kang, Won-Sik. "A Modern History of Taekwondo" (PDF). www.stanford.edu. Stanford University. Retrieved 9 June 2016.

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