This article is within the scope of WikiProject Biography, a collaborative effort to create, develop and organize Wikipedia's articles about people. All interested editors are invited to join the project and contribute to the discussion. For instructions on how to use this banner, please refer to the documentation.BiographyWikipedia:WikiProject BiographyTemplate:WikiProject Biographybiography articles
This article is within the scope of WikiProject Africa, a collaborative effort to improve the coverage of Africa on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.AfricaWikipedia:WikiProject AfricaTemplate:WikiProject AfricaAfrica articles
This article is within the scope of WikiProject Islam, a collaborative effort to improve the coverage of Islam-related articles on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.IslamWikipedia:WikiProject IslamTemplate:WikiProject IslamIslam-related articles
Latest comment: 7 years ago1 comment1 person in discussion
"Ahmad Surkati was silent and could not reply with any arguments when his opinion was contested by Abdullah bin Muhammad Sadaqah Dahlan, who later replaced his position, with the same strong arguments based on al-Quran and sound sunnah. A rebuttal was even written by Dahlan Abdullah Abdullah al-Aqib, one of Surkati's student, with the title of al-Khitab Fashl fi Ta'yid Surah. In addition to Dahlan's writing, there are other writings discussing kafa'ah in Alawi society, one of them is al-Burhan al-Nuroni fi Dahdh Muftaroyat al-Sinari al-Sudani by Habib Alwi bin Husein Mudaihij. Further arguments written by Surkati and supporters eroded out by the book published in 1926 entitled al-Qaul al-Fashl fima li Bani Hasyim wa Quraish wa al-Arab min al-Fadhl written by Mufti of Johor Alwi bin Thahir al-Haddad."