Talk:Kalinago

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Wiki Education Foundation-supported course assignment

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  This article was the subject of a Wiki Education Foundation-supported course assignment, between 18 August 2020 and 11 December 2020. Further details are available on the course page. Student editor(s): Ashyfire2024.

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Wiki Education Foundation-supported course assignment

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  This article is or was the subject of a Wiki Education Foundation-supported course assignment. Further details are available on the course page. Peer reviewers: Eris Pinto.

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Cannibalism

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The article says:

The word "cannibal" is derived from Carib.

But according to the Encyclopedia of Latin American History and Culture:

the word "cannibal" has a Latin American origin. It came from Columbus' hearing the Carib Indians called Caniba. The Carib were feared cannibal warriors of the Antilles in his time. [1]

So I'm going to say that the Caribs were cannibalistic -- i.e., eaters of human flesh. --Ed Poor

What you mean is that Comumbus and the Spaniards believed that the Caribs were eaters of human flesh Slrubenstein
To be precise, what I mean is Historian James W. Dow called the Carib "feared cannibal warriors". The issue this leaves open is who feared the Carib and why. Did other tribes warn the Spaniards about the Carib, accusing the Carib of cannibalism? --Ed Poor
The Arawak (Taino) warned him although it appears that the tribes were at war with each other at the time. --rmhermen
Well, Ed, to be even more precise, you mean "Anthropologist James W. Dow noted that Columbus heard that Arawak called the Carib's "cannibals." There are several issues here that need to be unpacked. First is, how to characterize a group. The U.S. has nuclear weapons, and has used them, and has no problem identifying itself as a "nuclear power" -- but would not want others to characterize America as a "rogue state" or as a "nuclear terrorist." For one thing,k there are many other things, even very good things, that characterizes the USA. Similarly, Caribs may or may not have eaten human flesh. Let's say that they did. Surely there are many other things that characterize their culture. Why for so many years where they characterized by Europeans primarily as cannibals? Note, I am not asking whether they should or should not be called cannibals. My point is that when people are called cannibals, it is often for other reasons than the possibility (or fact) that they practice cannibalism. Another issue has to do with names in general. The Arawak called the Carib "cannibals." In fact, there are many cases, around the world, of one group calling another group with which it is at war "cannibals." I think "Eskimo" is Athabascan for cannibal. This does not mean that we should accept this as an appelation. This would be like an anthropologist in Germany in 1940 asking a Nazi (i.e. leader of the group) what those people over there are called, and being told "Christ-killers," and then forever opening articles on Jews with "Jews, also called Christ Killers, " Note, even if you inserted the words "By many" or "by some" after "called," I do not think you would be achieving NPOV. Slrubenstein
Hey, I didn't mean to pick a fight. I got nothing against cannibals, provided they don't murder me for food. Maybe Columbus's interest in cannibals was less about how to avoid being eaten than about how to pick up as many slaves as possible -- using the "cannibals may be enslaved" rule.
I think I see the point of the "Christ-killers" analogy. It's open season on those bastards, so let's go get 'em! (Rather like the "brainwashed Moonies" argument which fueled the deprogramming industry during 1975-1995.) --Ed Poor
precisely. Slrubenstein
The Moonies' aggressive, humiliating recruitment practices got a mention from a U.S. Congress probe in 1978. I wouldn't be so quick to dismiss them, except that the Washington Times's success has helped clean up their image.

HISTORICAL REFERENCES:

In Samuel Eliot Morison’s Pulitzer Prize willing history of Columbus, Admiral of the Ocean Sea: A Life of Christopher Columbus (Little Brown, 1942), Morison recounts the findings of an exploration party of 200 men, put ashore on on the island of Guadeloupe in Nov. of 1493 (that being the admiral’s second voyage to the new world with an armada of 17 ships).

“The searching party found plentiful evidence of these unpleasant Carib habits which were responsible for a new word -- cannibal -- in the European languages. In the huts deserted by the warriors, who ungallantly fled, they found large cuts and joints of human flesh, shin bones set aside to make arrows of, caponized Arawak boy captives who were being fattened for the griddle, and girl captives who were mainly used to produce babies, which the Caribs regarded as a particularly toothsome morsel.” p.407

Earlier in Morison’s history; Columbus’s shore parties on the first voyage, repeated meet up with peaceful Taino natives on Cuba, Hispaniola, and islands in the Bahamas who emphatically warn against the Caribs and constantly refer to them as flesh eaters and aggressive warriors to be avoided at all costs. Carib raiding parties, in search of new tasty flesh, is stated as one of the primary reasons why native villages on Hispaniola were constructed inland, out of sight from passing Carib vessels.

There also seems to be some attempt afoot, powered by the degenerative disease of “political correctness”, to lessen or nullify the gravity of cannibalism by now prefacing it with the term “ritual”. Oh please, cannot we call a duck - a duck? If it walks like a duck... quacks like a duck... The fact is that many peoples in these latitudes across Mesoamerica (particularly the Aztecs and many Mayan associated Indian tribes) heavily engaged in the eating of human flesh. A careful read of:

Historia verdadera de la conquista de la Nueva España (The True History of the Conquest of New Spain) written by Bernal Diaz del Castillo (1492-1585) in 1568, remained unpublished for nearly fifty years, first published in 1632 after the manuscript was found in a Madrid library. English language translation by John Ingram Lockhart, London. written 1844 Entitled:
The Memoirs of the Conquistador Bernal Diaz Del Castillo written by himself, containing a true and full account of the Discovery and Conquest of Mexico and New Spain, Translated from the Original Spanish by John Ingram Lockhart. (In Two Volumes)

will reveal so many instances of human flesh consumption, that it becomes totally commonplace to the author and reader alike. There are also several mentions of cages in many cities, which were used to detain and fatten individuals before being dispensed with, chopped up, then boiled or roasted by the locals for savory consumption. A footnote in Volume 2 reads:

[29] The Spaniards at length, it would appear, took little notice of this barbarous custom of eating human flesh, so common among the Indians. Even here we see it is mentioned very coolly by Bernal Diaz. Human flesh certainly formed part of the provisions which Indian warriors carried with them when going out to battle. Both Gomara and Torquemada mention, that when Sandoval had defeated the warriors of Matlaltzinco, he found among their baggage a quantity of maise and numbers of roasted children. (p. 114.)

It is highly possible that the “culture of cannibalism” or zeal for human meat, slowly drifted into the Caribs from a once distant Meso-American, perhaps Mayan connection, across northern South America and ultimately, up the Lesser Antilles. Can you hear the ancient conversation between two Caribs from different islands, first tasting of the unknown meat:

Hey, this is very tasty! What is it?”, says the visiting Indian. “Oh, you like it, aye? Well, its roasted baby of my enemy... we have it on holidays (when we can get it)”.

Citations I am studying indigenous people during the colonial era and I noticed there are not many citations in the cannibalism section of this article. I do not believe this provides a neutral tone and I would like to view these sources for class as well. I will not remove the information at the moment but will look to make contributions with citations first. — Preceding unsigned comment added by Rhone4ray (talkcontribs) 19:45, 14 September 2017 (UTC)Reply

"Narrative of the Proceedings of Pedrarias Davila" written in 1865 by Pascual de Andagoya... states "Castellanos says that these Indians were called Caribs (or Cannibals), not because they ate human flesh, but because they defended their houses well. "No porque alli comiesen carne humana⁠ Mas porque defendian bien su casa." In reading the entire book and learning about all the different "indians" they met along the way, some were cannibals and some were not.[1]--The Eloquent Peasant (talk) 22:47, 6 October 2019 (UTC)Reply

NPOV problems

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I feel that this article is not written from a neutral point of view. Basic ethnographic sensitivity is amiss in the way it is so categorically and judgementally worded. Needs work. Mona-Lynn 23:17, 24 Oct 2004 (UTC)

Remarks after rewriting

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I removed the following tendentioius passages from this article:

1. Although some Native Americans practiced cannibalism (as did some Europeans), Columbus's characterization of the Carib as eaters of human flesh more likely reflected his desire to represent them as savages, for

2. They only started to fight when attacked by the Europeans.They used to inhabit various Caribbean islands, but were later pushed out by European colonists and were able to retain only two islands Dominica and Saint Vincent.

But the Caribs had driven out the Arawaks, which the article seems to condone. There is no need to comment on the rights and wrongs of such historical events, though of course others' comments upon them can be presented without violating NPOV. Citation of sources would help. In general, however, the earlier version of the article seems a piece of advocacy rather than an encyclopedia article. Mark K. Jensen 06:09, Feb 3, 2005 (UTC)

Have done another round of rewriting. Took out the part about women being servants because I feel that we should not pass such judgements on behaviours in societies, but rather, simply give the facts. Also adjusted teh cannibalism stuff a little more. I've a feeling more could be said about them culturally as well as geopolitically but this is all the time I have for today. Mona-Lynn 22:18, 8 Feb 2005 (UTC)
: I also agree, Cannabalism was a rumor started to set the grounds for colonization. As for the women being servants, not true at all. The society is actually matrilineal also. - Yami_Cassie

Added by anon

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"Galibi" was he word for the group of people who lived on the leeward side of the islands, the better calmer side. When Columbus landed on the islands, like any good sailor, he always set anchor on the leeward side and thus got a consistant reply to his questions "who are you?".

Dominica or "Waitukubuli"was given to the Caribs as part of a tri-partite neutrality agreement between the French, English and Caribs in 1660. The Caribs agreed to stop attecking the colonial settlements on the other islands in return for an island all of their own, uncolonised. After the French revolution french aristocrats had to quickly move from Matinique and Guadeloupe and the Caribs allowed them to live temporarily on the beach front in Dominica. Soon after the new arrivals planted gardens etc and established themselves, contrary to the treaty. In 1720 the French sent a governer to the island, neglecting the treaty that the Caribs had honored. Today the Carib reserve is a small area on the windward side of the island and is still shrinking. There are about 3000 people there and a Carib chief. There is a primary school in the center of the Reserve, but older childen go to secondary schools outside the Resrve to the north or south. Women still make waterproof woven baskets in the same manner described by Columbuses reporters, the Catholic priests. The Catholic Church has had a presence since Columbus' arrival, but the first Carib to accept communion did so in the late 1890s. Then it was decided that the act of communiuon, and "transsubstantiation" of Jesus's blood and body were the equivalent of the older Carib custom of eating pieces of the organs of the bravest enemy to acquire strength. This was the basis for the claimed "anthropomorhism" which Queen Isabella had considered beyong the pale.

Allan Brown

This is unsourced, and at least in some cases, seems actually wrong. Some of the info is good and should go into the article, but not "as is", so I moved it here. Guettarda 22:32, 2 May 2005 (UTC)Reply

Cannibalism

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A few questions. Above in talk, it is noted that the Arawaks of Hispaniola told Columbus that the Caribs were cannibals. The article itself implies that the accusations of cannibalism were made up by the Spanish to justify enslaving the Caribs. (This latter seems especially unlikely, given that, well, the Caribs weren't especially noted for being enslaved by the Spanish, unlike the never-accused-of-being-cannibals Arawaks).

At any rate, what I want to know is - is the case for the cannibalism of the Caribs really so weak as this article makes out? Cannibalism is a reasonably common practice of primitive human societies, although the Caribs seem as though they were more advanced than most known cannibalistic societies. On the other hand, the Aztecs were considerably more advanced than the Caribs, and certainly practiced ritual cannibalism. I do not know a great deal about the Caribs, but what I vaguely remember from my Caribbean History class a few years back does not include anything nearly so dismissive of the Caribs' alleged cannibalism as is present in this article. The Columbia Encyclopedia says simply that they did practice cannibalism. Britannica only says that they were alleged to, but does not make the rather sweeping claim that there is no evidence that they did practice cannibalism. I suggest that we remove the sentence that says there is no evidence of cannibalism, and probably also remove the sentence about the Queen's proclamation, since it's a weird one. Instead, I think we should simply have what we currently have about them being accused of cannibalism, and then say that the evidence for cannibalism is inconclusive. john k 07:39, 12 August 2005 (UTC)Reply

I have heard both people who argue strongly that they were not cannibals, and those who say the evidence is inconclusive. But with regards to slavery, it was a big issue. See History of Trinidad and Tobago. The demand for slaves was great, but the Spanish could not enslave "peaceful" Arawaks, so just a few years after Trinidad was described as have the only "friendly" population in the area, demand for slaves in the pearl fisheries of Margarita resulted in the Trinidians being declared "Caribs". Guettarda 10:42, 12 August 2005 (UTC)Reply
Shouldn't this sentence: "Claims of cannibalism, however, must be seen in light of the fact that in 1503, Queen Isabella ruled that only cannibals could be legally taken as slaves, which gave Europeans an incentive to identify various Amerindian groups as cannibals" then really end in ".. as Caribs, who were considered cannibals"? Caribs were accused of cannibalism already in the 1490's and that ruling was meant to protect the "good" indians such as the Tainos. 213.243.181.233 00:56, 11 March 2006 (UTC)Reply

Okay, gotcha on that. (But they did enslave "peaceful" Arawaks, didn't they?) At any rate, I'll will revise my suggestion for changes: remove teh sentence that says there is no evidence, and instead say that the evidence is inconclusive. Leave in the sentence about Isabella's proclamation, although perhaps clarify a bit. john k 21:07, 12 August 2005 (UTC)Reply

I know wiki's amateurish, but how about some attempt at research and citation in this article? I also suggest people spouting uninformed garbage about 'primitive' and 'advanced' peoples should refrain from making any edit on a topic dealing with indigenous, non-western societies. Go learn something first.
"Narrative of the Proceedings of Pedrarias Davila" written in 1865 by Pascual de Andagoya... states "Castellanos says that these Indians were called Caribs (or Cannibals), not because they ate human flesh, but because they defended their houses well. "No porque alli comiesen carne humana⁠ Mas porque defendian bien su casa." In reading the entire book and learning about all the different "indians" they met along the way, some were cannibals and some were not.[2]--The Eloquent Peasant (talk) 22:47, 6 October 2019 (UTC)Reply

References


False Histories

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I believe that the term African is misused and serves in many respects to mask the genuine history of autochithonous races.

I'm saying that in fact the black peoples found by Europeans to be living alongside or separate from the yellow and red races termed as Amerindian, are actually the remnant of the original inhabitants of the Americas.

The influx of disparate racial traits did not occur in the way almost all discourse on this subject presents it.

Blacks were there before anyone else.

The term African is a general term applied in recent times to anyone with dark skin and curly hair. This is an erroneous title. Africa is in fact a Roman word derived from a member of the Anemoi or indigenous Roman pantheon of deities. AFRICUS is the Roman god representing the wind coming from a South Westerly direction. The territory which is now modern Tunisia was a new province acquired from the Carthaginians by the Romans.

They called it Africa (feminine form of Africus) because it lay to the SW across the sea from Rome (Africus being a possible derivative of an early Aryan language word for "Apricot" - on account of the wafting smell of that fruit coming across the Mediterranean - from a land then teeming with prolific vegetation; thus was deified a directional wind).

Just as Asia was named by Aryan language speakers describing an attribute (a land in the direction of the rising sun), so were other continents. Even Europe has an obscure and surprising meaning based on what was found in that land: Euros + Ops or Black Face.

So you see, to call the black indigenous peoples of the Americas African is misleading. They may not have come from the continent named Africa to begin with. Postulation says that many came across the Pacific Ocean or via land bridges existing at the time of their migration.

I believe the original people of these lands were supplanted by novel strains of humanity and that the white Europeans who arrived in the Americas were merely a second wave of non-black migration. They simply stumbled upon the consequences of an original influx of non-blacks; the remnant of the first wave constitutes the red and yellow straight haired inhabitants wrongly labeled as Indian, or this case Caribs. For the sake of ownership rights the Europeans simply masked the true identities of the original peoples claiming they were African slaves.

Why do I say this? Please explain how there can be an African slave trade responsible for the marooning of African blood in these islands BEFORE "European" intervention!

Read Rafinesque in the Atlantic Journal and Friend of Knowledge 1933. Page 85. - the same responsible for the pre-Carib term: Taino. He states clearly that the people of the Orinoco were Negro.; he cites various observations which confirm the blackness of the original Americans and their Caribbean migrations, all prior to any kind of maritime slave trade.

How could there be black tribes in the Caribbean before the arrival of Columbus?

And yes quite obviously the non-black Caribs were found there in a position of dominance. They had the same propensity for land grabbing as the Europeans who arrived later. — Preceding unsigned comment added by 112.198.90.157 (talk) 04:48, 4 March 2013 (UTC)Reply

Rafinesque is not a source we would use for this - or much else other than his own opinions. Dougweller (talk) 10:56, 6 March 2013 (UTC)Reply
Very interesting. The article 'Genetic evidence for two founding populations of the Americas' by Skoglund, Patterson, Reich et al in the July 23, 2015 issue of 'Nature' presents DNA evidence that may support this hypothesis. See: Skoglund et al -- P999 (talk) 19:23, 6 November 2015 (UTC)Reply

Etymology of Carib

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Two etymologies for the word "Carib" have been given in the article, I'm moving them here as neither are referenced. This was added by an anon:

The word Carib is derived from the Arabic word Qaarib (قارب) literally meaning "boat" or "that which approaches (as a boat's approach)" and the Qaaribee (قاربي) is one who is associated with boats. One plural form of Qaaribee is Qaaribeeyeen (قاربيين) from where Caribbean is derived.

This was added by Blakwolf (I edited it some):

Carib or Caribe signifies "brave and daring", from Tupi caryba, or superior man.

They are contradictory, and I don't think they should be put back in w/o references.--Cúchullain t/c 17:08, 22 April 2006 (UTC)Reply

The Arabic root is nonsense. The Tupi root would need to be sourced. Guettarda 22:31, 22 April 2006 (UTC)Reply

The account of Carib cannibalism from Columbus's first voyage is persuasive (p. 407, SE Morrison). At that earliest European encounter, Columbus was not looking for slaves. He was looking for China and was pleased to have "Indian" help. It is clear from his accounts that the Taino and Arawak as far from the Lesser Antilles as the Bahamas were terrified of the Carib -- for good reason, because the Carib were more warlike, better armed and had a culture and economy based to a large extent on raiding and slaving, of which cannibalism was a prosaic part. Of course, Spanish colonists subsequently enslaved natives of many tribes, but they needed no excuse of cannibalism to do so, slavery being a reflection of a widespread contemporary norm. — Preceding unsigned comment added by Burke242 (talkcontribs) 19:57, 4 May 2012 (UTC)Reply

"Narrative of the Proceedings of Pedrarias Davila" written in 1865 by Pascual de Andagoya... states "Castellanos says that these Indians were called Caribs (or Cannibals), not because they ate human flesh, but because they defended their houses well. "No porque alli comiesen carne humana⁠ Mas porque defendian bien su casa." In reading the entire book and learning about all the different "indians" they met along the way, some were cannibals and some were not.[1]--The Eloquent Peasant (talk) 22:47, 6 October 2019 (UTC)Reply

Intro Question

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They spoke Kalhíphona, a Maipurean language (Arawakan), although the men spoke either a Carib language or a pidgin. If they're Caribs, shouldn't they all speak Carib? Rather vague and ambiguous. Teke 01:06, 30 May 2006 (UTC)Reply

Carib ¨habitat¨

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Caribs did migrated from Venezuela to Caribbean islands, but it is wrong to say that they are from this islands,because the main of the carib race remained(to this day), in Venezuela and Colombia.--Andres rojas22 23:19, 26 February 2007 (UTC)Reply

Caribs today

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According to Saint Vincent and the Grenadines#Demographics, some Caribs live there today. According to Dominica, the only population of Caribs lives there. According to this article (Carib) they live now only in Dominica and Tobago. It does not mention Saint Vincent.

My question: where exactly do Caribs live today? —The preceding unsigned comment was added by 80.178.128.196 (talk) 19:05, 23 March 2007 (UTC).Reply

The Facts: If you like to find out the truth about the caribs of St. Vincent visit http://www.svgtourism.com/channels/1.asp?id=60 it was writen by people that was born there. And yes there still a lot of caribs there.They are fownd in dominica.


Patriarchate yes or not?

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IMHO this sentence is pointless: However, women were highly revered and held substantial socio-political power.
Women were "highly reverted" in which way?
by whom?
references?
which "substantial socio-political power" they had?
references?
--Dia^ (talk) 20:25, 19 December 2007 (UTC) If women were the agricultures and " revered" then it was a matriarchal society. This article pushes a current day agenda for patriarchy instead of accepting a likely hood of a even a dual rule society where women and men both had first class status. a closely related question is Soldier versus war waging? Today we have food industry, military ,republic and patriarchy. So again , the combination of farmer and warrior clash as much as the pointless sentences above. — Preceding unsigned comment added by 72.220.127.110 (talk) 17:32, 6 August 2014 (UTC)Reply

Columbus did not understand the Carib language

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So I added a [citation needed] to the statement "While Columbus was there, three young Carib slaves that had been castrated, fled to him and sought shelter, claiming they were soon to be eaten."

Belief about giant snake

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I removed this from the article page:

"== Beliefs =


The caribs believed in the king snake (this is a huge snake, it is 250 metres high, it has a crown of a chicken, it crows like a chicken in the morning.) the caribs believed that the king snake emerged out of the sea and came onto the land. if the snake was to be removed, the earth would be destroyed. The king snake left a concrete path when it came out of the sea.every full moon the king snake were given virgin females as sacrefices to prevent famine and to not destroy the earth. Up till this day, some caribs still believe that the snake resides in the earth."

I think it's interesting, but dubious enough to need a citation and (obviously) some style cleanup before being added back in. Anyone feel free to do it! --auk (talk) 04:35, 21 April 2010 (UTC)Reply

Narrow focus

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This article focuses almost entirely on the Caribs in centuries past. There is no discussion of the modern people and modern culture. Though the modern tribe is small that still seems to me a glaring omission.

http://www.avirtualdominica.com/caribs.cfm
http://www.caribindians.net
Garifuna

192.88.165.35 (talk) 14:32, 24 May 2011 (UTC)Reply

Huge mess

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Our articles on the various Carib groups and associated topics are extremely confused. Currently we have:

To make matters worse, this article includes a bit of material on the mainland Caribs but doesn't sufficiently point to the article that focuses on them (Kali'na people). Similarly, Kali'na people doesn't even mention the term "Carib" and doesn't point back to this article.
We definitely need a good article on the Island Caribs. I propose we:

All these articles need much more work, but this should be good for a start.--Cúchullain t/c 20:57, 22 May 2014 (UTC)Reply

I was bold and went ahead with these moves. If anything, it should help with the many articles that link to "Carib" or "Kalina..." intending the other people or their language.--Cúchullain t/c 11:36, 23 May 2014 (UTC)Reply

I'm working on tidying up the History section.Mikesiva (talk) 11:01, 20 August 2021 (UTC)Reply

patriarchy

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the article states: "Early Carib culture was patriarchal. Women carried out the important domestic duties of rearing young children, processing and producing food and clothing . . ."

isn't this true of nearly all known societies, i.e., that men control most or nearly all political power, women raise young children, cook and make most clothes?

even in our modern age with washing machines, dishwashers, ovens and all the rest, and baby formula and disposable diapers, women and older girls still do the vast majority of these tasks, and raise small children? even most early education teachers are women.


..................................

What is the point of the above comment? Melba1 (talk) 05:38, 11 April 2021 (UTC)Reply

Added information on cannibalism

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There is no consensus among academics about cannibalism among the Caribs, but it reviewing the literature it seem like the majority believe there was at last endocannibalism. The Wikipedia entry suggests that there was no cannibalism, but that view is held by a minority of academics. — Preceding unsigned comment added by ArboristSF (talkcontribs) 22:01, 12 October 2015 (UTC)Reply

  • Seems like this has been discussed a bit earlier. You're suggesting that the majority of academics believe that Caribs were cannibals - do you have sources for this? The prose on cannibalism should only be modified on sourced information, as this is a contentious issue and the manner of presentation does cross into the realm of history revisionism (that goes both ways). Perhaps bring the majority academia you reference this talk page first, let folks discuss it, and if there's consensus then move the changes to the main article. --  R45  talk! 22:07, 12 October 2015 (UTC)Reply
The problem currently with that section is that it heavily contradicts itself. On one side it says that cannibalism was "apparently religious" and they only ate war enemies, while on the other side it says that there was no cannibalism whatsoever..ever..at all. The second point seems unlikely anyhow. If there is no concensus, quotes by individual historians should not be shown as if they are the consensus IMO. Bataaf van Oranje (Prinsgezinde) (talk) 16:59, 5 May 2016 (UTC)Reply
"Narrative of the Proceedings of Pedrarias Davila" written in 1865 by Pascual de Andagoya... states "Castellanos says that these Indians were called Caribs (or Cannibals), not because they ate human flesh, but because they defended their houses well. "No porque alli comiesen carne humana⁠ Mas porque defendian bien su casa." In reading the entire book and learning about all the different "indians" they met along the way, some were cannibals and some were not.[2]--The Eloquent Peasant (talk) 22:47, 6 October 2019 (UTC)Reply

Food: pre-Columbian versus later

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I expected to see some information on the pre-Columbian indigenous cuisine in the "Food" section, but instead there are references to Old World foods such as pepper, lemon and pig. The section needs work. Tmangray (talk) 17:13, 1 May 2016 (UTC)Reply

This document seems to be imbalanced.

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After reading through this document, I have a few critiques on this document. The Garifuna are used far too often, and the article disproportionately discusses the African/Carib ethnicity. The article seems to be far too much about people of African descent than of Carib ancestry. The addition of the section 'Garifuna Music' seems to be misplaced as about one variant of Carib music. Maybe this should be expanded to include other options of surviving Carib music. Such as music from the Kalina people. Another worrying aspect is the lack of citation in the article. One example of this is from this passage:

"They intermarried with the Carib and formed the last native culture to resist the British. It was not until 1795 that British colonists transported the so-called "Black Caribs" to Roatan Island, off Honduras. Their descendants continue to live there today and are known as the Garifuna ethnic group. Carib resistance delayed the settlement of Dominica by Europeans. The so-called "Black Carib" communities that remained in St. Vincent and Dominica retained a degree of autonomy well into the 19th century.

The last known speakers of Island Carib died in the 1930s, and the language is extinct."

How can you prove this? Where is the proof that the Island Carib language died in the 1930's? A recommendation would simply be to expand the amount of citation or attach all the available information that comes from the available sources.

All together my recommendations is to take less of an emphasis toward the Garifuna people and add more citations to the document or at least attach proper citations to the necessary information.

(Eris Pinto (talk) 02:11, 11 March 2017 (UTC))Reply

Plagiarism

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This article's content is substantially plagiarized from [Aspiring Minds Trinidad and Tobago|https://www.aspiringmindstandt.com/caribs], a source which appears to be of dubious reliability.

Compare:

"They did not farm very well so they relied less on maize and cassava but still knew how to grow them. Although they were not very good farmers, the Kalinago were excellent fishermen and were not afraid of long voyages. Their diet consisted of lots of protein: they ate manatees, ducks, iguanas, and lots of fish among other foods."

"They did not farm very well so they relied less on maize and cassava but still knew how to grow them. Although they were not very good farmers, the Caribs were excellent fishermen and were not afraid of long voyages. Their diet consisted of lots of protein: they ate manatees, ducks, iguanas, and fish, among other foods."

Other sections are similarly lifted. I will be deleting the plagiarized content until such time as it can be rewritten. TallNapoleon (talk) 03:17, 16 December 2017 (UTC)Reply

It seems to me that the plagiarism is in the other direction. Most of the article in the "Our History" part of their site are partially or completely lifted from wikipedia pages. In the case of this page, the citations are poor, so it is hard to tell. But the colonial histories from that site are lifted from History of Trinidad and Tobago, including stuff that is decently referenced in the wikipedia page (but isn't in theirs). I'm all for pushing this page to have better citations, but I don't think there is plagiarism here. Also, for what it is worth, here[2] is the edit where the material you removed was added. Smmurphy(Talk) 03:48, 16 December 2017 (UTC)Reply
The Wayback Machine doesn't have any captures from https://www.aspiringmindstandt.com/caribs earlier than March 2017. While that isn't definitive, it strongly suggests that the October 2015 edit here came first. Nick Number (talk) 05:37, 16 December 2017 (UTC)Reply
Hmmmm, we had it cited as a source on the relevant sections, which were written in an oddly conversational and not particularly Wiki-like tone. DNS lookup shows that that site was created December 2016; the citations were added in March of this past year: https://en.wikipedia.org/w/index.php?title=Island_Caribs&type=revision&diff=770863367&oldid=769251653. As I've not generally been involved editing this page, I am fine with my deletion being reverted, so long as unsourced content is either sourced or removed. TallNapoleon (talk) 06:30, 16 December 2017 (UTC)Reply
I'm flagging that this content was never restored. Why not reintroduce it while slapping 'citation needed' notices on the restored sections? J. E. C. E. (talk) 14:42, 9 April 2018 (UTC)Reply

Requested move 5 October 2020

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The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review after discussing it on the closer's talk page. No further edits should be made to this discussion.

The result of the move request was: moved. (closed by non-admin page mover)Nnadigoodluck 12:37, 13 October 2020 (UTC)Reply



Island CaribsKalinagoNaming conventions. News coverage clearly indicates that "Kalinago" is the term of self-identification used. For example: https://dominicanewsonline.com/news/homepage/news/preliminary-count-puts-22-year-old-ahead-in-kalinago-chief-election/ DoSazunielle (talk) 13:32, 5 October 2020 (UTC)Reply

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Adding Background Information About Canoes

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I have recently started learning about the Kalinago and came across this Wikipedia page. I read the section about the Canoe project and how they got attention for their canoes, but I wondered why the canoes were so important to the Kalinago. I did some research and wanted to add background information about the canoes and discuss why they were and still are important to their economy and material culture. I am new to Wikipedia but I wanted to put this idea out there before I uploaded it to the page or made any changes. Thanks! --Ashyfire2024 (talk) 16:47, 9 November 2020 (UTC)Reply

History

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what food did the kalinago not eat. 207.204.103.16 (talk) 14:52, 17 December 2021 (UTC)Reply

Gender relationship in ther kalinago villages

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Tell me about the gender relationship in the kalinago villages 63.143.124.93 (talk) 17:07, 12 March 2022 (UTC)Reply

Neutrality?

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I notice while reading this article that the language used in the article is often self-contradictory. "Kalinago" is said to be the correct term with "Caribs" being a historical term with derogatory connotations. Despite this, the term "Caribs" is used throughout the article as if it is an acceptable modern term for the Kalinago. When reading this, the article is difficult to understand because of this. It also seems at some points to rebuke previous myths about the Kalinago but later claims these things are true of the "Caribs." Just difficult for a layperson to understand, and unfortunately, I am one of those laypeople so I can't fix it.

Another related issue is that the article varies from present to past tense when discussing a people group who still exist, e.g. "[T]hey spoke an unrelated language known as Island Carib." Do they still speak this language? Has the language been renamed in the meantime? I have no idea. 32.220.167.21 (talk) 23:36, 20 August 2023 (UTC)Reply

I can only speak for Trinidad where Caribs call themselves "Caribs" or "first people". See Carib Queen. Also, they speak English, and the Carib/Arawak language heritage mainly remains through names of places. Kind regards, Grueslayer 08:20, 21 August 2023 (UTC)Reply
Many of the Garifuna people (previously called "Black Caribs") of Central America speak the Garifuna language, an Arawakan language with many European and African loan words that developed on Saint Vincent and Dominica. As far as I know, no Arawakan language has survived in the West Indies. "Carib" has been traditionally the name applied to certain peoples of the Lesser Antilles, and was used even in scholarly sources until quite recently. As content in Wikipedia is supposed to be based on reliable sources, many of which use "Carib", it is not surprising that the term is often used in this Wikipedia article. Retrospectively applying current naming standards to older sources can raise its own neutrality issues. Donald Albury 13:37, 21 August 2023 (UTC)Reply
You raise valid points about the internal consistency of the article, but I do not think it is a matter of lacking neutrality.
The Name section of the article clears up the naming problem, but I agree that the introduction needs to be clarified/rewritten to be consistent with the Name section.
IMO, the neutrality notice could be removed.
Jolta (talk) 08:19, 22 August 2023 (UTC)Reply