Talk:Men's rights movement/Archive 9

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Movements/MRAs

I find this sentence questionable: "The supporters of men's rights are considered part of the men's movement, and go by the moniker of "men's rights activists," or MRAs." Could someone tell me where, in the referenced sources, it is stated that "supporters of men's rights" call themselves "men's rights activists"? I think it is doubtfully true. If a person, when asked, "do you support the right of a man to equitable treatment under the law?" responded with "yes," they would support men's rights. Yet does that person need call him/herself a "men's rights activist"? I don't think so. Undiskedste (talk) 19:15, 6 November 2011 (UTC)

Thanks for this. A couple of things. First, I have removed the Ridley-Duff reference, as I couldn't find that he even mention activists in his book- which appears to be self-published in any case. Second, I don't think Farrell says anything as directly as this, but he does promote the notion of men's rights activism from pages 363 on; fairly close, but not close enough to my mind, so I have removed that too. I have found good academic sources for the being part of the men's movement part, but not for the "called MRA" part. However, I don't think this is a truly controversial statement. It seems to be a commonly used term by academics, journalists and by those who promote men's rights themselves. I think I'll tweak the statement and add a citation needed for now. --Slp1 (talk) 23:21, 6 November 2011 (UTC)

My impression at this point (I'm not truly knowledgable about the history here) is that "MRA" has come to imply participation in some more narrowly defined "men's rights movement," which I think this article is heading toward not being about. And while I think editors of this article should be very careful about using arguments from symmetry (women x, therefore men x), here it is not simply symmetry of gender, but symmetry of all causes that convinces me this is not an accurate statement. In the real world, we make a distinction between an activist and a supporter. To be an activist, one has to actively campaign for one's cause; to be a supporter, one need only carry the ideology. Obviously a women's rights activist is probably someone who participates in the women's rights movement, and similarly a gay rights activist etc. (I'm gay, I support gay rights, but I'm not an activist.) See what I mean? I really don't think that statement is accurate. Maybe if you wrote vocal supporters, but then we're dipping into men's rights movement territory and this article is called just "Men's Rights." Undiskedste (talk) 23:34, 6 November 2011 (UTC)

I should point out that Hipocrite earlier accused me of being an activist, and equated it with anti-feminism/radicalism/fringiness. It's a way of discrediting a position as unpopular or beyond belief, only to be held by those who have their undies in a twist. It seems like we need to tread carefully here. Undiskedste (talk) 23:40, 6 November 2011 (UTC)

Slp1, your new wording "The men's rights movement ... and advocates are known as 'men's rights activists,' " is better, since it doesn't make a blanket statement about mere supporters of men's rights. The previous version was, I think, false, and that was my quibble. Undiskedste (talk) 23:59, 6 November 2011 (UTC)

(edit conflict) I think the problem about all of this is that we have to start not with our own opinions but with what reliable sources say. I have seen lots of people say that men's rights can be a separate topic from the claims of men's rights supporters (or advocates or activists or whatever), but I haven't seen any reliable sources that actually make the claim. What I am interested in is not discussion about the merits of any position, but about what sources can be found. Have you got any sources that discuss men's rights separately from the MRM or MRA or whatever? If so, let's see them and use them.

I'm sorry that you felt offended by Hipocrite's comments, but to be honest and based on past experience, coming here via any "for a cause" website can be a reason for concern. However, it needn't be a problem. We all need to edit in a way that seeks to fairly represent the material found in the highest quality sources, and if you can do that there will be no difficulty at all. But it all comes back to finding sources: personal opinions about this and that mean nothing. --Slp1 (talk) 00:16, 7 November 2011 (UTC)

Welll just to briefly address this--I believe I made it clear there is no edit conflict here, now. Your new wording is fine. The previous one was not; it said something completely different from what it says now. And it was not merely that I was offended by Hipocrite's comments. It was, Hipocrite's comments were offensive. N.b. Hipocrite's suggestion above that I be embarrassed, or that I had something unknown about which to be embarrassed (i.e., Hipocrite suggested I am ignorant). Undiskedste (talk) 01:34, 7 November 2011 (UTC)

Thank you. Just to clarify, the comment about "edit conflict" means that I received an edit conflict notification when I tried to post my comment. In other words, I am indicating that my post does not respond to your last comment but the one before. --Slp1 (talk) 02:20, 7 November 2011 (UTC)

Ah, alright. All in order then. Undiskedste (talk) 04:37, 7 November 2011 (UTC)

Primary education and Sports?

I am surprised not to see anything in this article about education. If anyone is willing to put in some digging through the recent sociology literature, there has been some work done recently relating lower success rate in school for boys to the lack of male teachers in early years--especially in communities where fathers or both parents are absent for one or another reason (in particular, work or prison).

There is also no discussion on this page about how Title IX affects boys' sport teams in high schools, though I have seen numerous news stories about (in some cases) the 1) lack of demand for girls' teams, coupled with 2) the need to meet Title IX requirements, resulting in boys being unable to play sports locally. Only a few weeks ago I read about a boy who wanted to play field hockey, and had to ask to play on the girls' team because there was no funding available for a boys' team due to Title IX requirements. (Naturally, he was not allowed to play.)Undiskedste (talk) 17:12, 2 November 2011 (UTC)

I'd be interested in a section on Title IX, I just haven't worked up any good sources to do so, I'd welcome any addition to the article about it. TickTock2 (talk) 17:54, 2 November 2011 (UTC)

Undiskedste, Education (amongst many other things) had been included in this article prior to it's dismantling (see the history, the page as it looked 3-4 months ago). But to attempt to include it now, despite significant literature on the subject [1][2][3], would only result in a wasted effort as it gets deleted for not being about "rights". I'm sure it would get argued that any attempt to make education into a right would be "SYNTH". Title IX is an issue of rights, especially as it relates to the recent "dear colleague" letter, or the recent proposed VAWA reform that would implement that letters policies as law, though, in regards to anything sports related, any source describing it as a "men's rights issue" (using that specific wording, as is required to get past this pages editor enforcers), would then be dismissed as being "fringe" and not reliable. Even Fathers and families[4], a family court reform group that has been involved in implementing several bills across many states, particularly regarding military custody issues, would (or has, as they aren't mentioned here anymore) be dismissed as just a fringe blog site.--Kratch (talk) 07:04, 7 November 2011 (UTC)

Kratch, let me address just a couple of things here. First, this article shouldn't discuss proposed reforms that haven't been implemented, since something that has not been implemented does not affect the article topic ("men's rights"). Second, the sources you suggest cannot be regarded as reliable for this topic. To understand why, just imagine that someone who was a spokesperson for the organizations and web sites to which you directed me came here and started editing. Since they are not disinterested, that would be a clear violation of Wikipedia policy. Third, the article as it was before was deeply flawed. To improve it, I suggest seeking, first of all, academic literature on the topic of men's rights. If you can find the studies and papers referred to by various news stories, that would help your case. Undiskedste (talk) 18:46, 7 November 2011 (UTC)

First, I'm aware that the proposed VAWA reform should not be part of this article, which is why I largely skipped over it. But the "dear Colleague" letter from the education minister, which linked government funding to compliance, HAS gone into effect. To your second point, I do believe I noted that they wouldn't be deemed acceptable. Though I'm curious how often N.O.W. comes up as a source for the women's rights/feminism articles? And I need to ask, are you suggesting the globe and mail isn't a reliable source, and that I should instead look to the research they used and develop a SYNTHisis in order to put it all together? I also find it a little unnerving that you would look to a foundation intent on creating an academic study of men outside the scope of feminist theory, and deem it to be non-reliable for not being academic enough. Or to Dismiss a proposal to the white house by a counsel of leading authors, academics, and practitioners for not being academic literature on the status of boys and men. But none of the things you sought to address acknowledge my point, being that an attempt to include education into this article is doomed to fail, as, as you yourself have demonstrated, it's too easy to dismiss anything mentioned as some kind of wiki policy violation, when dismissal is the goal.--Kratch (talk) 05:43, 8 November 2011 (UTC)

1. If there are sources in the women's rights/feminism articles that are not acceptable--that come from advocacy or activist organizations--then I believe the same objections may be leveled against the use of those sources. If, at those articles, people oppose the exclusion of studies, statistics, etc. provided by advocacy/activist organizations... then make your case to them that you need help using analogous material on a different article (namely, this one). 2. If you can find something in the Globe and Mail series that addresses rights of men, then we're on track. If all you can find is a discussion of a general bias, then there's no case for using it. 3. If studies of men's rights are underdeveloped at the academic level, we can do nothing about it on Wikipedia. If you want to push for studies of rights or non-rights of men, that has to be done elsewhere. 4. The bios of the commission members from [5] indicate that they mostly fall in the advocate category. It doesn't make them bad people, or less intelligent, or less important. It just means that we can't use their information in this article. However, I see that at least one of the commission members--Dr. Sanford Braver--is a professor of psychology at a notable institution, who has done a ton of research in relevant areas. If you can dig through his work, or get some people to help you dig through his work, you might find something there that belongs here. 5. Dismissal is not the goal. You have to work within the system. Undiskedste (talk) 23:23, 8 November 2011 (UTC)

Rape laws Section

I've removed the sentence about women as it is not relevant to Men's Rights and does not address Men's Rights in the source. TickTock2 (talk) 15:59, 7 November 2011 (UTC)

I've removed the sentence about statistics, as it is not relevant to Men's Rights and does not address Men's Rights in the source. I've requested quotes from the other sources to verify they discuss men's rights. Hipocrite (talk) 16:05, 7 November 2011 (UTC)

Taiwan/Republic of China

So, Apparently this is an issue of contention. I'd assert that the source we use (CIA Factbook) lists it as a country and does not list the Republic of China as a country. It does list China and another name for china to be People's Republic of China. I'm going to revert (again) unless someone can justify the difference. TickTock2 (talk) 14:50, 11 November 2011 (UTC)

There's actually a guideline about this issue TickTock - see Wikipedia:Naming_conventions_(Chinese)#Republic_of_China.2C_Taiwan.2C_and_variations_thereof. The appropriate measure is to use either "Republic of China (Taiwan)" or "Taiwan (Republic of China)"--Cailil ^talk 16:56, 11 November 2011 (UTC)

Problem w/ Article and Removal of A Voice for Men links

This Wikipedia article has been the subject of two articles [6][7] on the mainstream Men's Rights website A Voice for Men. Like the previously added press template for the Jezebel (website) [article http://jezebel.com/5850903/mens-rights-fight-breaks-out-on-wikipedia] I added templates for these articles but my edits were summarily reverted by Hipocrite claiming the were links to "pressure groups" (whatever that even means.) The summary deletion of these links (as if the talk page were the article itself), along with the tacit approval of the Jezebel link illustrates the very problem with this article as I see it. Editors construe the feminist publication Jezebel as somehow being a "more valid" media source than A Voice for Men -- in the article on Men's Rights no less. Notwithstanding the fact that the WP Jezebel (website) article itself is deficient in pointing out the strong feminist bias in the Jezebel blog, it bears mentioning that Jezebel, itself, has been the target of frequent criticism at A Voice for Men and several other mainstream sites in the Men's Rights movement for its manifest misandry.

By a doctrinaire and oppressive citing of Wikipedia policy this article has become "Men's Rights as Defined by Feminists." The same violates, or should, WP:Undue. Ninety percent of this article is written from a feminist perspective. If the problem with that is not immediately clear I must question why you are even on this talkpage. Radical feminism is one of the primary proponents of violating the very rights enunciated by men's rights activists. If you do not appreciate this fundamental aspect of the article's topic you will not be able to effectively edit it (outside of some copyediting.)

Once it is appreciated their are two opposing sides to the topic of Men's Rights (ie believers in men's rights issues and detractors) we can have some chance of creating a balanced article. I have no problem with including well-sourced feminist inspired "research" in the article, as long as they are qualified as such and not given undue weight in the article.--Cybermud (talk) 17:52, 27 October 2011 (UTC)

A voice for men is nothing more than a glorified blog. Jezebel is a product of Gawker Media, a reliable source. Hipocrite (talk) 17:59, 27 October 2011 (UTC)

Without delving deeply into the way you are inappropriately categorizing, and minimizing AVfM and it's relevance to the article's topic, it's worthwhile to mention that Jezebel, itself, is a glorified blog. In any case your comment also serves to illustrate my point about how sources that are actually about advancing Men's Rights are not just marginalized or dismissed, but deleted altogether, whereas feminist sources are held up as "reliable" for the topic of Men's Rights. It's like calling medical literature produced by Tobacco companies "reliable" while, simultaneously, failing to explicitly acknowledge the source of the research, much less its clear conflict of interest in relation to the topic.--Cybermud (talk) 18:19, 27 October 2011 (UTC)

'Feminist sources', as you label them, meet our sourcing guidelines as laid out at WP:RS. These guidelines are content-agnostic. If you are aware of pro-MRA sources of equivalent quality, please share them so that they can be incorporated in to the article. We consider academic sources to be the highest quality, so it would be fabulous if you could post some pro-MRA academic sources. Neutrality does not require that we represent all viewpoints equally. We represent viewpoints in a way that is roughly proportionate to how they are represented in reliable sources. If reliable sources represent primarily one viewpoint, that's fine, and our article will then represent that as the mainstream viewpoint. Kevin (talk) 19:18, 27 October 2011 (UTC)

In case you missed it, I'm ok with feminist "research" as long as it is identified as such. Pretending it's the "mainstream" view is not ok though. Regarding "content agnostic" policies you are aware that policies can be facially neutral but disproportionately affect one group or another in adverse ways or be enforced in ways that are massively and pervasively biased? The examples of such are legion, but you may want to take a look at way blacks and whites are treated by the American legal system and the disparity in punishment in drug laws against crack cocaine versus powder cocaine (in spite of them both being the same drug.) Further, while your giving editorial advice and dictating policies to others you may want to suggest to the editors that seem to share your opinion on what this article should look like that they shouldn't refer to other editors as "activists" (for men's rights or anything else.) In closing, allow me to remind you that this is a TALK PAGE. WP:RS is for article space, not talk page content. If and when you see me cite AVfM in articles you can copy and paste this noise about how AVfM is not a project of Gawker Media (the relevance of such is beyond me though.. American Media publishes several reliable sources... it also publishes the National Enquirer.. ---Cybermud (talk)} previous comment was unsigned, signing for him for clarity

I asked you earlier to do so, but to ask again: please post some pro-MRA academic sources so that they can be incorporated in to the article. Wikipedia articles are supposed to represent all points of view present in reliable sources in a way that is roughly proportionate to the fraction of reliable sources that hold them. To quote Jimbo, "If a viewpoint is in the majority, then it should be easy to substantiate it with reference to commonly accepted reference texts." (We consider academic sources to be of the highest quality. Pro-MRA papers published in peer reviewed academic journals would be ideal, and pro-MRA sources published by academic presses would be great too. Other sources like news articles and popular press books can be informative too, but the backbone of this article should really be coming from scholarly sources.)

You are perfectly correct that this is a talk page and not an article. As I explicitly mentioned in a comment below this one, I do not think that WP:RS is relevant for deciding what media links to include on a talk page. The comment that you responded to was entirely about the content of the article, not the content of this talk page.

Please make an active effort to follow the terms of the article probation in any future responses that you may make. Parts of your post seem like you are deriding the comments of other editors, which could have you run in to trouble. Kevin (talk) 19:16, 31 October 2011 (UTC)

Per WP:RS, Jezebel is a reliable source. A voice for men, while it's very important for you, as a Men's Rights Advocate, is nothing more than a blog. Hipocrite (talk) 18:27, 27 October 2011 (UTC)

I'd actually be interested in a discussion on the RSN about Jezebel, if you happen to have a link. If it hasn't been brought up yet, I'll try to do so soon. Arkon (talk) 18:31, 27 October 2011 (UTC)

Search for "Gawker Media," and you'll see that all the other sub-sites are typically seen as reliable. Jezebel hasn't come up because it hasn't been used - however, let's be explicitly clear, while there might be some reasoned discussion from informed parties about Jezebel's reliability, there would be no doubt that A voice for men is not a reliable source for anything. Hipocrite (talk) 18:36, 27 October 2011 (UTC)

To be equally clear, Jezebel's reliability is what I am questioning. AVFM certainly isn't. Arkon (talk) 18:42, 27 October 2011 (UTC)

Keep in mind that reliability depends on context. I wouldn't think that Jezebel would be reliable for everything, but I do think that they will meet RS in at least some contexts, since they have an editorial staff, are run by an established company, and have a reputation for at least decent coverage. That said, I don't think that Jezebel has to be a RS to be worth mentioning as a media mention. It has full time staff, editorial oversight, and a very substantial viewership. (If there's coverage in other equivalent sources, it should be mentioned... but AVM is not an equivalent source.) Kevin (talk) 19:18, 27 October 2011 (UTC)

I'll bring it up on the RS/N unless someone beats me to it. Arkon (talk) 19:42, 27 October 2011 (UTC)

Also, it'd be a good idea for everyone to remember that this article is still under probation. The terms of the probation can be viewed here. Please keep this in mind while editing and don't do things like refer to other people's editing as 'doctrinaire and oppressive.' Kevin (talk) 19:23, 27 October 2011 (UTC)

Hi cybermud. I'm not familiar with the source you've provided but it sounds like it's being rejected as a reliable source because it's more of an OP-ED type of site. However, if you disagree with this assessment and find yourself unable to build a consensus to use it here, you can get neutral, uninvolved opinion at our reliable sources notice board. There, the editors will probably give you a more in depth response than you might find on any given talk page. Good luck. N^oformation ^Talk 20:58, 27 October 2011 (UTC)

Greetings to all - I added an external link to the Men's rights page and it appears to have taken all of 14 minutes before someone removed it (the link was to a site I created - www.menstribune.com). An email to me suggested there was a conflict of interest with the supposed neutrality of of the Wikipedia site. I find this to be a little short of remarkable. The title "Men's rights" is inherently biased towards men and resources on the subject should be expected to so biased. Yet links to men's rights sites are removed and under "See also" we have links to "Feminism" and "Women's rights" which are not only biased on their face but are in opposition to men's rights. The idea that a site entitled "Jezebel" is a "reliable" source for men's rights is like saying Lucifer is a reliable representative of God.

I belong to no organization but because I speak on men's rights someone could say I am naturally biased because I am a man. But then the same could be said of women, and because we are all male or female everyone could be said to have a bias one way or another and therefore no one may speak on the subject. Furthermore, I have no commercial interest of any kind and engage in no self promotion (Although it could be said that anyone who signs his name to an article is engaging in self promotion to some degree). I do promote the interests of a group - i.e. men, but Wikipedia promotes the interests of women with its link to "Women's rights". I must add that I do not find the articles on Feminism and Women's rights to be the least bit reliable. The idea that women are pursuing "equality" is an outrageous lie, or worse - a half lie. Wherever men have had an advantage feminists insisted on being on equal terms with them. But when the advantage was woman's no such claims for equality were made. There are something like 16 men in prison for every woman; I ask you - have you every heard a feminist campaigning for a quota system to put equal numbers of women in prison? I know this is not the place for political argument but anyone can claim something is a "lie" or that something is "reliable" without proof so I thought I would make just one point to give my charge some merit.

Lastly I would like to address some of the reasons/methods/devices employed here to ironically deny men their rights to free speech and of the press here on the Men's right's page. We live in a society dominated by women, so the larger and more established and more mainstream something is the more it will be biased in the interests of women. If the norm and status quo are permitted to be the only rule of conduct no change can ever be made for every new idea goes against established thinking. No oppressed minority group could ever get their equal rights if they need be established before making their claims. I am a self appointed men's rights activist because I have to be. There are no national men's organizations to speak of that could elect me. No national media agency or university would dare hire me for fear of offending women. It is true that for some things the established media is for reliable. I have no hookup to a weather satellite, I cannot afford to hire reporters to fly around the world to cover events. I can remember as a young boy (I am 54 now) that you can only believe about 10% of what you read. I don't know which is worse the media member who begins with a legitimate unbiased fact and puts such a spin on it so as to cause it to promote a certain view, or the college professor who hides his biased agenda in the most high-sounding, sanitized academic language. - Tom Pollock — Preceding unsigned comment added by Men's Tribune (talk • contribs) 02:56, 3 November 2011 (UTC)

Your added external link was removed because it violated our guidelines for external links, laid out at this link.

You have no right to freedom of speech on Wikipedia. We're a private website and are perfectly able to promulgate whatever restrictions on speech we like. We've decided that we want to create a neutral (by our definition) encyclopedia based on what is said in verifiable sources that meet our standards for reliability. We generally welcome people with opposing viewpoints - even fundamentally opposing viewpoints of what Wikipedia should be - but you have no right to free speech here and if you try to make edits to Wikipedia articles that are opposed to the community's idea of what Wikipedia should be, there's nothing wrong with us reverting them.

Freedom of the press is also not relevant here - Wikipedia is, very explicitly, not a press outlet. The vast majority of what would be acceptable for a journalist to do is explicitly not okay on Wikipedia, and the majority of what is on Wikipedia wouldn't make a good news story. Even if it was relevant, it wouldn't apply: freedom of the press means that the government cannot restrict the speech of the press, it doesn't mean that the press has to let you speak. Wikipedia has no more obligation to let you edit an article the way you'd like than the NY Times has an obligation to publish an editorial you write.

You are right that if our policies are followed well then Wikipedia will not be able to be used by oppressed minorities to promote viewpoints that are not mainstream, regardless of the nobility or correctness of those viewpoints. That's completely fine with us. Kevin (talk) 02:51, 6 November 2011 (UTC)

I should tell you I baited you into a response. People just assume that when you speak of "free speech and of the press" that you are referring to the U.S. Constitution:

"Freedom of speech is the freedom to speak freely without censorship. ...

The right to freedom of expression is recognized as a human right under Article 19 of the Universal Declaration of Human Rights and recognized in international human rights law in the International Covenant on Civil and Political Rights.."

http://en.wikipedia.org/wiki/Freedom_of_speech

In part I baited because I wanted to ensure a response, and then when someone only rebuts one or two points and leaves the others untouched it suggests to the minds of many that you are unable to rebut the other points. The most important reason though is to get someone to argue against freedom of speech and of the press and sound like a tyrant. Before these freedoms became law they were recognized as part and parcel to a free society and anyone who opposed them was against a free society. As it turns out I don't need to make a case as you end with:

"You are right that if our policies are followed well then Wikipedia will not be able to be used by oppressed minorities to promote viewpoints that are not mainstream, regardless of the nobility or correctness of those viewpoints. That's completely fine with us."

So if blacks could have found no outlet to advocate the abolition of slavery that would have been just fine with you? Do you really speak for everyone? Do you really want to leave that comment out there for the world to see?

Of lesser note:

Freedom of the press does not only apply to news outlets:

"In Lovell v. City of Griffin, 303 U.S. 444 (1938), Chief Justice Hughes defined the press as, "every sort of publication which affords a vehicle of information and opinion."[84]""

http://en.wikipedia.org/wiki/First_Amendment_to_the_United_States_Constitution#Freedom_of_the_press

The Wikipedia main page reads: "the free encyclopedia that anyone can edit." I've never read that on the New York Times. There's a big difference between saying you can edit subject to certain restrictions and saying you can't edit at all.

What do you mean by "the community's idea of what Wikipedia should be." Are you arguing in favor of what Tocqueville called the "tyranny of the majority." Did the "community" write the restrictions on what you can link to on Wikipedia?

"I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations.."

"Wherever the real power in a Government lies, there is the danger of oppression. In our Governments, the real power lies in the majority of the Community, and the invasion of private rights is chiefly to be apprehended, not from the acts of Government contrary to the sense of its constituents, but from acts in which the Government is the mere instrument of the major number of the constituents."

James Madison

http://en.wikiquote.org/wiki/James_Madison

I'm saying this would apply to the "government" of Wikipedia as well.

Last and least, because Wikipedia did not approve of my username I signed with my real name on my last post and unknown to me Wikipedia autosigned my username below it (in print so small I can hardly read). I bring this up because I was indefinitely blocked because of my username.

Tom Pollock — Preceding unsigned comment added by Tom Pollock (talk • contribs) 06:35, 16 November 2011 (UTC)

Making an attempt...

I'm going to take a stab at presenting a nuetral voice here... pointers?--CaroleHenson (talk) 04:59, 24 November 2011 (UTC)

Brave soul! There are nine archives of discussion pages linked near the top of this page. Familiarize yourself with the discussions and you'll be up to speed. Also, click the search button on the left hand side of the screen and type in "men's rights" to see what other discussions have covered the topic. Finally, try an online search such as Google Books or Google Scholar. Good luck! Binksternet (talk) 05:04, 24 November 2011 (UTC)

Thanks, I did a perusal and it seems (but I could be wrong) that being mindful to be neutral and use sources that tell both sides of the story (where that's needed), keep in focus men that been subject to inequities, and give the article a more international scope - might be a good start. Make sense? Mind checking in when I get a little further along and let me know if I'm on the right track?--CaroleHenson (talk) 05:23, 24 November 2011 (UTC)

My personal preference would be to favor prose over tables except in situations where a table is clearly more sensible (the list of organizations for example). Kaldari (talk) 07:50, 24 November 2011 (UTC)

Yep, that's fine. I haven't yet started adding anything new yet - but I wanted to get down to some of the most salient points: what are the types of issues, high level description, a high level of how the issues might the issues play out in various countries (not just a select few). I've not yet begun the actual work.

If you don't mind me moving ahead with the tables for right now to gather information, add prose for context, etc. — this will really help me see what needs to be done. Formatting later will be a breeze to move it out of a table if you think it still needs it when you see it come together. Does that work for now?--CaroleHenson (talk) 09:45, 24 November 2011 (UTC)

Carole, I want to thank you for working on this. But I think you may be falling into the same trap as some previous editors. In order to avoid original research issues, we need to use sources that talk about men's rights, not try to prove points the correctness or incorrectness of the issues one way or the other. For example, in the domestic violence section, you have deleted a bunch of information specifically about men's rights claims, and basically replaced it with information that makes the argument that their view is incorrect. Now, there is information in the books originally cited, about men's rights, which do make a counter argument about their claims, in the context of a discussion of men's rights. These are the sort of sources to use. We need to be strict about this, because otherwise the article will drift into problems with OR, SYNTH and V. I'm going to restore the original material... please feel free to expand the section if you want with other material from those, (or other) sources that specifically mention "men's rights". --Slp1 (talk) 17:54, 24 November 2011 (UTC)

Ok. I'll work on rewording what was there, I commented out the previous verbiage to be safe.--CaroleHenson (talk) 18:02, 24 November 2011 (UTC)

I made the changes, but wasn't able to do much on neutrality. Is it ok now from that perspective?--CaroleHenson (talk) 18:26, 24 November 2011 (UTC)

All neutrality means in this context is that WP editors have to summarize the highest quality academic sources about the topic of men's rights. It does not mean that the article itself has to be neutral, just as the WP article about Homeopathy is not neutral. So the first step needs to be finding those high quality sources, obviously. This is what I tried to do when I wrote that little section about domestic violence as a demonstration to some men's rights supporters who had written the section with original research of a different sort! Now, because it was something of a demonstration, and because the article was in serious tension at the time, I chose not fully summarize what the sources say about these domestic violence claims of men's rights activists. As I mentioned above, several of the academic books cited in that section include serious criticisms of these claims: I was intending to come back to complete the task at a later point when things had stabilized a bit. But perhaps you would like to do the honours. --Slp1 (talk) 18:53, 24 November 2011 (UTC)

Slp1, thanks so much for helping clarify things for me. Ok, I'm trying to get a sense of whether I'm on the right track content / copy-edit wise. I'm driving towards lifting the neutrality and world-view templates.

How is the content that is in the article right now (aside from the fact I still have a lot to add)?

I find a LOT of info describing the men's rights mind set, and anecdotal articles, but having a hard time finding good sources. Any ideas where to find sources for the international info? --CaroleHenson (talk) 19:28, 24 November 2011 (UTC)

Binksternet above pointed to googlebooks and googlescholar which can lead to great sources, and an archive search of googlenews will find some stuff on men's rights too. If you find something of interest but can't see the whole article you could always ask for it here WP:RX. There's always the library too, of course. Personally I find the article's is currently lousy. There are some terrible sources (e.g youtube) and still masses of original research, using sources that are about a particular topic not about men's rights. My intention was to go through the various areas and delete the OR while replacing it with more appropriately sourced material relating the issue to men's rights, or deleting the section if nothing could be found. But I have lacked the time (and fortitude, frankly) recently. But that would be my suggestion for proceeding.

As far as worldwide tag is concerned, from what I've read, the men's rights is a very Euro-American concept (mostly white, too). There is a flourishing of MR groups/activists in India but not much elsewhere.  :::::Personally I don't think we should be any rush to remove tags. I think there is a lot of work to do here on most fronts. Slp1 (talk) 19:45, 24 November 2011 (UTC)

Well it means sense that it's a very EU concept, and explains why I'm not finding much internationally. Just so we're on the same page, what do you mean by a lot of work is needed on most fronts? Thanks for the heads-up about Binksternet's info (I missed it somehow.)!--CaroleHenson (talk) 20:02, 24 November 2011 (UTC)

Briefly, because I am supposed to be working, I think there are major problems with OR, V, NPOV, Sourcing, include use of primary sources etc. I also don't really like the table format, but that's a stylistic matter and very low on the priority list!! Slp1 (talk) 20:08, 24 November 2011 (UTC)

Regarding the table, that can easily be changed. For the short-run it does help with data gathering and formatting.

I'm having a hard time telling if you found the copy editing, addition of missing citations template, work on a more neutral tone, etc. I have done is helpful. I thought I had resolved issues prior to the "countries" info. If I've been way off, it's probably a good time to check-in about that.--CaroleHenson (talk) 20:25, 24 November 2011 (UTC)

Sorry, if I wasn't clear: I think you have made lots of great edits, including the copyediting and tagging etc. I also like the placement of some of the information by country. All in all a great start (and I understand about the table) but there's a way to go too, but you probably know that already. Slp1 (talk) 20:41, 24 November 2011 (UTC)

Yes, but I see it mostly it as additional contect - and I thought it was good to double-check and avoid duplicate efforts later. Ok, cool.--CaroleHenson (talk) 20:49, 24 November 2011 (UTC)

False statistic under Rape laws section

The Rape laws section includes the following claim regarding studies about false rape accusations: "More than half report a prevalence greater than fifteen percent." This is cited to a paper in the Cambridge Law Journal. The statistic is not actually stated in the paper, but derived from a table on pages 136–137:

Theilade and Thomsen (1986)         1.5%-10% (range of 5 separate reports)
New York Rape Squad (1974)          2%
Hursch and Selkin (1974)            2%
Kelly et al. (2005)                 3% ("possible" and "probable" false accusations)
                                    22%* (recorded as "no-crime")
Geis (1978)                         3%-31% (estimates given by various police surgeons)
Smith (1989)                        3.8%
U.S. Department of Justice (1997)   8%
Clark and Lewis (1977)              10.3%
Harris and Grace (1999)             10.9% ("false/malicious" claims)
                                    25%* (recorded as "no-crime")
Lea et al. (2003)                   11%
HMCPSI/HMIC (2002)                  11.8%
McCahill et al. (1979)              18.2%
Philadelphia police study (1968)    20%
Chambers and Millar (1983)          22.4%
Grace et al. (1992)                 24%
Jordan (2004)                       41% ("false" claims)
                                    38%* ("possibly true/possibly false" claims)
Kanin (1994)                        41%
Gregory and Lees (1996)             45%
Maclean (1979)                      47%
Stewart (1981)                      90%

Of the percentages given above, the 3 marked with stars are not rates of false accusations but are related rates given for purposes of comparison. This is evident both from explanation given in the text and the fact that those 3 statistics are not considered for ranking the studies in the table. In particular, one author explains that the "no-crime" designation "appeared to be used as a 'dustbin' with less than a third of no-crimes being viewed by officers as false allegations." When those 3 auxiliary statistics are excluded, that leaves us with 10 studies reporting rates under 15%, 9 reporting rates over 15%, and one reporting both (Geis). The Geis paper (3%-31%) should also be excluded as it isn't a study of actual rates, but a survey of police surgeons' personal estimates. Kaldari (talk) 06:44, 24 November 2011 (UTC)

Thanks, I'll come back to this when I get to the section and will surely have follow-up questions for you to make sure I'm understanding the info correctly.--CaroleHenson (talk) 06:52, 24 November 2011 (UTC)

I'm not even sure it's necessary for us to list statistics about false accusations in the rape laws section. Regardless of what percentage of rape accusations are false, it doesn't make the criticisms of the law more or less valid. If the section is really about rape laws (rather than smearing women with dubious statistics) it is sufficient to explain that the problem of false rape accusations is exacerbated by how the laws are set up to favor the accuser (or so it is argued). Kaldari (talk) 07:04, 24 November 2011 (UTC)

If we cite individual studies then we give them credence. How are we as Wikipedia editors to know which studies are worthy and which are not? How can we compare studies with drastically different methodologies? Rather, we should cite secondary analysis works which weigh the various results and deliver a useful summary of them. National health groups would be a good start. Binksternet (talk) 10:23, 24 November 2011 (UTC)

Does Rumney report "more than half" the studies showing "greater than fifteen percent"? I think not; I think the figure was reached by looking at the sources in the table. If so, it means each study was given equal weight, and would be a violation of WP:NOR. Simple math is allowed to us as editors, but if the numbers are complicated then it is not allowed. Binksternet (talk) 14:20, 24 November 2011 (UTC)

I'm sure that there are others that know more than I about this - but my first take at this is I'd look at the more recent numbers, from large organizations and/or scientific studies. For instance, for the U.S., it would be good to know more about the Department of Justice study. Otherwise, I cannot tell from the list what might have been scientific or academic studies or solid reputable sources.--CaroleHenson (talk) 14:29, 24 November 2011 (UTC)

As above, this discussion is drifting concerningly towards original research. This article is about the men's rights movement and their claims and any criticism made about their claims. It is not the article to debate the accusations of rape, stats etc. There is the actual False accusation of rape article for that. The research for this article needs to focus on searches for what the highest quality sources have written about "men's rights" specifically. We can't replace one batch of original research with another. --Slp1 (talk) 18:06, 24 November 2011 (UTC)

Fair enough. I've removed the original research from the article. If someone feels there is justification for including such statistics in the article, please do not interpret the data for yourself, but rather just state the facts as reported in the sources. Kaldari (talk) 20:58, 24 November 2011 (UTC)

International info

Does anyone have any ideas about how to get international information about the men's rights:

• any additional issues? (I'm guessing there are some differences)
• information about the issues?

I keep bumping up against the U.S. - and some for the U.K., but having a hard time beyond that. If so, much appreciated!!!--CaroleHenson (talk) 14:02, 24 November 2011 (UTC)

Men's rights, by country

I'm thinking about making four articles:

• Men's rights in Australia
• Men's rights in India
• Men's rights in United Kingdom
• Men's rights in United States

to keep this main article from getting too big. Does anyone have any concern about me doing that, and providing a section with links to the four articles?--CaroleHenson (talk) 00:46, 25 November 2011 (UTC)

Perhaps you ought to let men decide this because otherwise it could be an egregious violation of their rights? Carptrash (talk) 00:56, 25 November 2011 (UTC)

Hi, Carptrash! Absolutely!--CaroleHenson (talk) 00:58, 25 November 2011 (UTC)

I don't agree with splitting these off for now. I think we should clean up this article as a whole before we decide that this one is too long. --Slp1 (talk) 01:41, 25 November 2011 (UTC)

Agreed. I'd like to concentrate efforts on this article for now. Kaldari (talk) 04:47, 25 November 2011 (UTC)

NPOV dispute

It would be helpful to get a take on the extent to which the article is still a neutrality issue (WP:NPOV dispute). Is there still a concern about neutrality? What specific areas need work?

Thanks, this will help a lot in ensuring the issue is resolved!--CaroleHenson (talk) 18:02, 25 November 2011 (UTC)

Comments

Carole, I have a couple of comments about the work you are doing. I'm just trying to be helpful and avoid wasted effort.

• We really need to use the most reliable sources available. Men's rights websites such as http://www.dadsdivorce.com aren't suitable sources, particularly for topics like the fathers' rights movements where scholarly books have been written on the subject. So, my suggestion is that you focus on using high quality sources, not websites. If you haven't already, I suggest reading WP:V and especially WP:IRS.
• Similarly, there are hundreds of men's rights groups, and we do not want or need to list them all. The more significant ones should get a mention, but to know which ones are significant and notable we need to find secondary sources writing about the groups, not websites created by the groups.

Thanks again for your work. --Slp1 (talk) 19:10, 25 November 2011 (UTC)

I've reverted the recent additions to the men's org table.

Regarding sourcing, it sounds like the following citations are issues, including the articles on those pages: 2, 10-15, 18, 19, possibly 20, 22-24, 35, 58, 67. And, that everything related to those items should be removed. Is that right?

It has been really helpful to have your input. It would be also helpful to know to what extent the changes have been helping to resolve the issues with the article, especially for motivation because that was my reason for starting was to help solve the problems.--CaroleHenson (talk) 19:34, 25 November 2011 (UTC)

Having had a quick, but not definitive, look I'd agree that those are the sort of thing. If the material is controversial or seems a bit fringe I think it would be okay to delete it, but otherwise I'd be inclined to tag the ones you question with {{rs?}}. It gives a bit of time for people to find better sources if the point is valid and just the sourcing is bad. --Slp1 (talk) 19:48, 25 November 2011 (UTC)

Ok, I'll go clean-up those items.

Mind hitting my last question?--CaroleHenson (talk) 19:50, 25 November 2011 (UTC)

Sorry. Yes, I think they are helping but to be honest I think there is a long way to go. I think it is worth remembering that the tags are not badges of shame - they are invitations to improve, and personally, since there is plenty still to do, I don't feel any rush to remove them at present. You are doing very useful work, and these are all small steps towards a really great article. --Slp1 (talk) 20:10, 25 November 2011 (UTC)

Well, it's hard for me (personally) to work if I'm unable to measure the extent to which I'm being successful - and this particular topic is particularly difficult for me to determine the extent to which neutrality is getting resolved. How about if I get the sources cleaned up, remove the issues from the table (an issue raised) and give others a chance who might have a clearer idea.--CaroleHenson (talk) 20:14, 25 November 2011 (UTC)

Men's rights - recent edits - neutrality

This has been copied over from User talk:CaroleHenson so that others can weigh in:

Carole, I know that your intention was to make Men's rights more neutral, but - in my opinion, and others may disagree - the opposite happened. The title of the article is "men's rights", not "men's rights movement", "men's rights activism" or "claims by men's rights advocates." You have re-introduced a long laundry list of complaints by men's rights advocates. The article does not mention men's rights, e.g., men's right over his wife and children under coverture, Sharia law etc. Men's still existing right to polygamy in Malaysia. Men's right to "discipline" his wife in certain cultures. Men's right to become priests, whereas women do not have that right in most cases.

In addition to neutrality, OR is another major problem. For instance, you added a list of issues. Look at the point "political representation", for example. Men are over-represented in politics in all countries. Is there really a reliable secondary source which states that political representation is a "men's rights" issue (as opposed to an issue raised by the men's rights movement)? If no, then the material must be removed immediately. Moreover, you write: "Men's rights activists would like to have parity with women for political representation". That would actually mean that MRAs would have to reduce men's political representation as women are under-represented in politics. And it is only in the next sentence that you state that they do not actually want parity (since that would mean fewer men/more women in politics), they only want to have Minister for Men's Issues.

The article currently takes the POV of men's rights activists and excludes all counterbalancing points. --Sonicyouth86 (talk) 21:54, 25 November 2011 (UTC)

It's very helpful to have direct comment back about the neutrality question!

I didn't "add" the issues to the article, they were already there (see previous version), but can help in sorting out what needs to be there.

I, too, agree - and it was much of my confusion about the discrepancy between men's rights and the "men's rights movement" and would be happy to help sort that out. For instance, there were several movements, and the men's rights activists were part of just one of them, right?--CaroleHenson (talk) 23:01, 25 November 2011 (UTC)

Is there agreement that the article should really be slanted toward a more general discussion of men's rights - and not just men's right activism? If so, I will be happy to help out.--CaroleHenson (talk) 23:03, 25 November 2011 (UTC)

Potentially:

• making a separate article Men's rights movement (currently a redict to Men's rights) or Men's rights activism with much of the info from this article.
• changing this article to focus on several types of men's rights
  • as you say, men's rights - what they have
  • where men are lacking equitable rights, referring to men's rights movement --CaroleHenson (talk) 23:16, 25 November 2011 (UTC)

I'm going to repeat what I've always said about this. We have to go with high quality reliable sources. And anything I've read about "Men's rights" always turns out to be about the men's rights movement/activists. While I am sympathetic to Sonicyouth's list of men's rights/privilege, are there any secondary sources discussing these as "men's rights" issues? That's where we need to start.

I must admit that I was flabbergasted by the decision not to move this article to Men's rights movement or whatever.[8] It seemed to me that both the numbers and the arguments suggested the move, and that the closer's comments weren't accurate about the changes in the article since the move was proposed.

But here's what I suggest: we have a concerted effort to write an article based on what reliable secondary sources say about "men's rights" and we delete the considerable amounts of original research that remains here. Then we see what we have. I suspect that once the process is completed it will be obvious that a move to "men's rights movement" or whatever is what is required. --Slp1 (talk) 23:33, 25 November 2011 (UTC)

Makes sense. I'm sorry I'm having a hard time with the original research issue (aside from what we talked about that I cleaned up today). I'm happy to work on cleaning that up. Do you mind giving me one example and I'm sure that will help a lot!

I started this page for info gathering, feel free to add to it: User:CaroleHenson/Men's rights information

And, I'll do what I can in finding some secondary sources that describe "men's rights" more broadly, but I don't have access to a lot of the great scholarly articles that someone (I forget who) gave me a link to. But, I'll do what I can.--CaroleHenson (talk) 23:53, 25 November 2011 (UTC)

(edit conflict) Let's let others weigh in with their opinions before deciding, but for the moment, as an example of original research I'll take the issue of the Australian refugees. At present the only reference is a general newspaper article about Vanuatan refugee claimants that mentions differential treatment regarding detention for single men vs those with a family.[9] There is no mention that this is a men's rights issue in the reference. There is no suggestion that anybody other the WP editor who added this material thought that this was a men's rights issue. This is what makes it unverifiable original research to include it. We need to seek out sources that talk about men's rights, and remove anything that doesn't have a specific, named connection to the topic. The OR can, and has, gone both ways, with editors included OR material, focussing either on the benefits individual editors feel that men receive or on perceived/actual discrimination.

Carole, I'm guessing you are editing under your own name. I think that I should warn you that in the very recent past one editor who worked on this article was the subject of appalling internet harassment by men's rights activists, because of their activities at here. Harassment that included threats of real life consequences. Because of this, I suggest that you be cautious about what you do. I'm all in favour of deleting the original research, but it may be better to do this quite slowly and following discussion here on the talkpage. Slp1 (talk) 00:26, 26 November 2011 (UTC)

Ohhhh, thanks. In sounds like a complicated can of worms. How about if I just focus on finding secondary sources for the "men's rights" definition / broader men's rights part of the issue right now. I'll keep my notes here, but anyone that wants to add, please do so, the help would be great!--CaroleHenson (talk) 00:40, 26 November 2011 (UTC)

Direction: Men's rights article + move current article to Men's rights movement or Men's rights activism

I am finding information to support the discussion to:

• Create a men's rights page, which discusses men's rights more broadly:
• Move the current acticle content which is all about men's rights activism/movement to it's own article, such as Men's rights movement (currently a redirect to Men's Rights) or Men's rights activism.

Before I put a lot more time into it: Is there support for that activity?--CaroleHenson (talk) 16:42, 26 November 2011 (UTC)

Or, does lack of response mean "no disapproval"?--CaroleHenson (talk) 17:08, 26 November 2011 (UTC)

Thanks again Carole. I'm really extremely pressed for time at present, but I'm still not sure I see where there is support for an encyclopedic topic of "men's rights" apart from the men's rights movement. I'm by no means an expert but several of the sources you have found are talking from or about a historical perspective that use the term "men's rights" in a context where today we might say "human rights" or "civil rights" e.g. [10][11]. There is something too about how human rights have been criticised by feminists as being too male-centric in scope and content. But that really is a topic for the human rights article not for a standalone. Anyway, that's my opinion. I don't think there is any rush, and I certainly don't think any article moving should happen any time soon, or probably without another "requested move" discussion. --Slp1 (talk) 17:20, 26 November 2011 (UTC)

Yep, thanks - I'll let it percolate for a bit and see what other opinions come in.--CaroleHenson (talk) 17:28, 26 November 2011 (UTC)

This has already been discussed several times (reviewing the archives of the discussion would be a good idea) and I repeat with what was said before and (agreed to) that it should not be separated, furthermore I personally find the organization of the page as it stands very unorganized. I'm going to look at re-organizing it. TickTock2 (talk) 15:32, 28 November 2011 (UTC)

Re-Organization

So, I want to bring up the current organization of the page. I think it's a highly unorganized page now. I'd like to see it reverted back to resembling Women's Rights. Does anyone have a good reason as to why it should not be organized as such? (or see any large benefit to the current organization which I am missing) TickTock2 (talk) 15:46, 28 November 2011 (UTC)

The Women's rights article currently has very different content than this article, which is about Men's rights activism. Per the previous discussion, though, I would be very happy to help incorporate a broader discussion about men's rights, see outline, which would be in line with the content of the Women's rights article.

If the article becomes a broader discussion of men's rights, what are your thoughts about moving the men's rights activism discussion to it's own article, such as: Men's rights movement (currently a redirect) or Men's rights activism?--CaroleHenson (talk) 16:03, 28 November 2011 (UTC)

I would disagree that the content is very different, I agree the content is different but for example separating by issue and by country in two different places leaves this page in a very confusing manner and should be reverted. What was wrong with the organization before hand? I see no reason to make another article (and this has been discussed before, and found to be fruitless as well) as the movement and the rights are tied similar to Women's Rights and Women's Rights movement (once again not exactly of course). TickTock2 (talk) 16:26, 28 November 2011 (UTC)

(ec) Carole while I see your point of view (and argued for the same thing in teh requested move) that's been discussed already. We need to address the subject of this article from a source point of view.
Fundamentally TickTock it doesn't matter how other stuff is organized. Get a few reliable secondary sources about the men's rights movement that address its history and scope - see how they structure their accounts' of that history. Then please present that on this talk page when you find them. You're correct TickTock that there's a structural problem with this article as it currently is composed of lists and lacks any real prose material. I can give you a few sources to start with if you like: Maddison 'Private Men, Public Anger: The Men's Rights Movement in Australia' in the Journal of Interdisciplinary Gender Studies (1999); Clatterbaugh, 'Literature of the US Men's Movements' in Signs 2000; Messner's 'The Limits of “The Male Sex Role” An Analysis of the Men's Liberation and Men's Rights Movements' Discourse' in Gender and Society 1998; there's also Micahel & Laurie Wishard's Men's Rights: a Handbook for the 80s; and, Messner's Politics of masculinities: men in movements pp.40-63.--Cailil ^talk 16:51, 28 November 2011 (UTC)

[edit conflict]

Pulling the country specific info back into the issues is of course an option and doable. I pulled it because there was a preponderance of info from the US and UK - to address the issue of the article not representing a "global view" - when the issues focus on the US and UK info, it might give a distorted view of how the issue plays out in other countries. The approach is definitely something that can be changed, though.

I wouldn't advise reverting, though, unless you want to lose the improvements made to citations, copy edit (text that didn't match the sources), etc. and the issues were not grouped very well previously.

Since it seems the article is destined to stay an article about Men's rights activism, I would suggest something being added to the article to provide nativigation to other issues that are covered in the Women's rights article. They are not at all similar in context or content currently. Options could include: use of an "About" template, definition section, other.--CaroleHenson (talk) 16:56, 28 November 2011 (UTC)

 Done Put the country specific topical information under it's relevant topic headings.--CaroleHenson (talk) 18:02, 30 November 2011 (UTC)

 Done Although this article still is quite different than the Women's rights article that goes into a lot of detail about history, I put in a section that introduced the concept of changing definitions of historical men's rights and the various men's movements, of which the men's rights movement is just one. Per earlier conversation about NOT making the article a broader discussion of men's rights, did not explore it any further. This seems the best that can be done to address the "make it like the Women's rights article" comment without getting into a broader discussion.--CaroleHenson (talk) 19:22, 30 November 2011 (UTC)

That wasn't the discussion we had earlier, sorry for the confusion. The confusion was about making a separate article for the Men's rights movement (separate from the Men's Rights article). They are irrecoverably joined as an article and should remain one. TickTock2 (talk) 20:46, 30 November 2011 (UTC)

Alimony

Taking each section at a time, I'm going to work on neutrality and world-wide view of the issues - starting with alimony.

It seems the key issues to find content for are: 1) changing landscape for alimony (shorter marriages, women in the work force, male care-givers), 2) equitable laws, alimony can cause significant financial strain and is of special concern for permenant alimony payments and 3) alimony for men (women earns more, father's the main care-givers, etc.

I am assuming that not a lot needs to be said about alimony rights from the women's perspective (women's low earning power, especially in other countries, etc.), since this is an article about men's rights.

Does anyone have particular concern about something in this section?--CaroleHenson (talk) 16:40, 4 December 2011 (UTC)

Yeah, It appears that a lot of your sources are in violation of WP:OR since they do not actually relate to Men's Rights. These are not articles about alimony in general, they have to be about Men's Rights. TickTock2 (talk) 17:53, 4 December 2011 (UTC)

I'm confused here, too. So far, I've only added one new source today - so I don't know what that means. I guess I'm confused about the new info doesn't concern men's rights. If men are less likely to have to pay alimony in Nordic countries because it's assumed that divorced spouses don't need to care for one another -- but there's a high rate of long-standing legal separations in Italy and Latin American countries so that women continue to be supported and retain inheritance rights, how is that not related to men's rights?

Ah, there was one piece that I was going to work on that seemed to be alimony reform for women's rights. I removed it.--CaroleHenson (talk) 18:29, 4 December 2011 (UTC)

I think we're back again to getting a problem statement rolling - with definition of what is meant by "men's rights" to help guide me and others (it would be so great to have help!) fix this article. I put in the men's rights definitions as a starting point and hoped for refinement by others.--CaroleHenson (talk) 18:18, 4 December 2011 (UTC)

The "help" has been ran off so to speak (on all sides) as this has been such a highly controversial article, with many people believing one way or another. I'm here to help but currently my time is very limited so I can only do so much. I hope to get some more time to work on the article and will continue to try to do so. TickTock2 (talk) 17:38, 5 December 2011 (UTC)

Yep, and reading the many noticeboard items related to this article, I can see why. (I didn't know before that noticeboards existed, but that was very helpful.) I'm trying to take this right now in bite-size pieces - just the Men's rights#Definitions and Men's rights#Alimony sections right now.--CaroleHenson (talk) 19:16, 5 December 2011 (UTC)

Your background would be helpful, when you have the time, if you'd like.--CaroleHenson (talk) 19:16, 5 December 2011 (UTC)