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Latest comment: 2 years ago1 comment1 person in discussion
This article was the subject of a Wiki Education Foundation-supported course assignment, between 25 January 2021 and 14 May 2021. Further details are available on the course page. Student editor(s): Mbstjohn. Peer reviewers: Sbondurant, JessicabowmanOU.
I am glad this article will continue to incubate as a draft since it was under-sourced and recently deleted. I offer a few sources that might help the effort:
Fraser, G. J. (1998). African American midwifery in the south. Harvard University Press.
Goldman, A. E. (1993). Is that what she said? The politics of collaborative autobiography. Cultural Critique, (25), 177-204.
Logan, O. L., & Mitchell, M. (1996). Onnie Lee Logan/Matilda Mitchell Grand midwives. Interview by Clarebeth Loprinzi-Kassell. The Birth Gazette, 12(2), 26.
Tucker, A. (2018). All my babies: a midwife's own story. A critical examination of media, race, and granny midwifes (Doctoral dissertation, University of Pittsburgh).
Waite, G. (1993). Childbirth, Lay Institution Building, and Health Policy: The Traditional Childbearing Group, Inc., of. Wings of Gauze: Women of Color and the Experience of Health and Illness, 202.
Wilkie, L. A. (1997). Secret and sacred: Contextualizing the artifacts of African-American magic and religion. Historical Archaeology, 31(4), 81-106.
Zeidenstein, L. (1990). Motherwit: An Alabama Midwife's story: By Onnie Lee Logan as told to Katherine Clark. New York: EP Dutton, 1989.
Latest comment: 4 years ago1 comment1 person in discussion
I have linked from the Mary Francis Hill Coley article back to this one, so there is now at least one citation back to this. It would benefit from more. — Preceding unsigned comment added by JECason (talk • contribs) 06:14, 3 August 2020 (UTC)Reply