"The Saint Benedict Medal in the middle of a Celtic cross is very rare and powerful against evil spirits."

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This sentence is unreferenced and grammatically incorrect. Because of the former, I'm making a note of it here in lieu of researching it. Sorry that this is all I can do at the moment!

Thanks, --Geekdiva (talk) 11:12, 29 July 2011 (UTC)Reply

Magic

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While the medal may contain a formula for exorcism. it has nothing to do with encouraging someone to conduct one.
"Lay Anglicans, Catholics, Lutherans, Methodists, among Christians of other denominations are not permitted to perform exorcisms, [The Methodist Conference, Preston: The Methodist Church of Great Britain, 25 June 1976, The form of any service of healing for those believed to be possessed should be considered in consultation with the ministerial staff of the circuit (or in one-minister circuits with those whom the Chairman of the District suggests).] but they can use the Saint Benedict Medal, holy water, the crucifix, and other sacramentals to ward off evil. The Saint Benedict Medal in the middle of a Celtic Cross is believed to be a powerful tool against evil influences.
Perhaps this should be rephrased as it leans somewhat toward the magical.

Also, an implied self-published "incantation" provided over 125 years ago: "According to H. C. Lea (1896), "As a rule...it suffices to wear [the medal] devoutly, but, if some special favor is desired, it is advisable on a Tuesday to say five Glorias, three Aves and then three more Glorias to secure the protection of St. Benedict."[Lea, Henry Charles (1896) A History of Auricular Confession and Indulgences in the Latin Church; Volume III: Indulgences. Philadelphia: Lea Brothers & Co. Reprinted 2002, Adamant Media Corp. ISBN 1-4021-6108-5]"

Apart from its being totally unsourced, how is "effectiveness" determined or measured?
"It is effective in many ways:

  • to destroy witchcraft and all other diabolical and haunting influences;
  • to impart protection to persons tempted, deluded, or tormented by evil spirits;
  • to obtain the conversion of sinners to the Catholic Church, especially when they are in danger of death;
  • to serve as an armour against temptation;
  • to destroy the effects of poison;
  • to secure a timely and healthy birth for children;
  • to afford protection against storms and lightning[citation needed];
  • to serve as an efficacious remedy for bodily afflictions and a means of protection against contagious diseases." Manannan67

Myself

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Is there anyway I can get one of these or how can I get one because I am a mother of 10 children n 2 grandchildren and I have end of stage renal kidney disease and I need a miracle because I need a kidney transplant now so I can really use this medallion to protect me, my email is Sotelo.roberta@gmail.com. 2600:1700:3E80:1AD0:94C3:12B5:AB39:A0F1 (talk) 04:52, 17 November 2022 (UTC)Reply

May God and St. benedict protect you.
You can actually order these medals online. Lots of Catholic giftshops sell them. Once you get one, just be sure to have a priest bless it first (if I'm not mistaken, I think any Catholic priest can do this). 73.133.224.40 (talk) 13:56, 23 September 2023 (UTC)Reply

EX SM CASINO, MDCCCLXXX

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I think the English translation in the article is not the best. The Latin just looks to me like it says "out of holy Monte Cassino, 1880". There might be some wordplay going on with "SM" (presumably "sancto monte") and God's "holy mountain" (cf. the Psalms), but "Monte Cassino" is a proper name and should probably be translated as such. Also, "found out from" (which probably should say "founded at") is not actually part of the Latin inscription. 73.133.224.40 (talk) 13:50, 23 September 2023 (UTC)Reply

Plenary indulgence and remission of all sins, not partial (if some conditions are satisfied)

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Last oldid 1250517650 affrims

As with a number of other religious articles, "The faithful, who devoutly use an article of devotion (crucifix or cross, rosary, scapular or medal) properly blessed by any priest, obtain a partial indulgence."[1]

Differently, This Italian book of the Benedectine Archconfraternite of the Perpetual Adoration of the Most Blessed Sacrament, published on 10th February 1923 in Subiaco with "ecclesiastical approval" (see the page before the general index), at p. 42 affirms that there exists a plenary indulgence and remission of all sins at the following conditions:

  1. whoever at least once a week recites the Lord's Crown (instituted by the blessed Michael the Camaldolese hermit and approved by Leo X in 1516), or the Rosary of the Blessed Virgin Mary, or a third part, or the Divine Office or the Office of the Blessed Virgin Mary or the Office of the Dead, or the Penitential Psalms, or the Graduals, or teach Christian doctrine, or visit prisoners or the sick in hospital, or give alms to the poor, or hear Mass, -if a priest- celebrate it;
  2. if truly repentant, he shall take communion on the days set down below, viz: Nativity of the Lord, Epiphany, Resurrection, Ascension, Pentecost, Holy Trinity, Corpus Christi, and the days of the Immaculate Conception, Nativity, Annunciation, Purification, Assumption of the Blessed Virgin Mary, as well as on the first of November feast of All Saints and on the feast of Saint Benedict (21 March);
  3. and pray for the eradication of heresies and schisms, for the exaltation of the Catholic faith, for peace and concord among Christian Princes and for all the other needs of the Holy Roman Church,

he shall obtain plenary indulgence and remission of all his sins

I apologize for the long comment. But this is an authoritative essay, explaining that, wearing the Saint Benedict Medal, and doing some prayer or pious practices of charity, it is possible to gain a plenary indulgence with remission of all sins. This aspect hat to be integrated into the WP article yet. I apologize also for the not idiomatic English. 87.2.122.221 (talk) 22:07, 2 November 2024 (UTC)Reply

  1. ^ ""The Enchiridion of Indulgences", #35, Liberia Editrice Vatican, 1968". Archived from the original on 8 April 2019. Retrieved 21 December 2019.