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Chickasaw Nation

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The Chickasaw Nation (Chickasaw: Chikashsha I̠yaakni) is an Indigenous nation formally recognized by the United States government. The Chickasaw citizenry descends from the historical population of a Chickasaw-speaking Indigenous nation established in the American Southeast whose original territory was appropriated by the United States in the 19th century and subsequently organized into what is now the northern Mississippi and Alabama and the western reaches of Tennessee and Kentucky.[3] As of 2023, the Chickasaw Nation is the 12th largest Indigenous nation in the United States by population,[4] counting a total worldwide population exceeding 80,000 citizens,[2] the majority of which reside in Oklahoma, where the Chickasaw national government is established in Ada.[5]

The Chickasaw Nation
Chikashsha I̠yaakni' (Chickasaw)
Indian reservation
Flag of The Chickasaw Nation
Flag
Official seal of The Chickasaw Nation
Seal
Location (red) in the U.S. state of Oklahoma
Location (red) in the U.S. state of Oklahoma
ConstitutionAugust 30, 1856; 168 years ago (1856-08-30)
CapitalTishomingo, Oklahoma (Historically); now Ada, Oklahoma (1907-present)
Government
 • GovernorBill Anoatubby
Area
[1]
 • Total
7,648 sq mi (19,810 km2)
Population
 (2023)[2]
 • Total
80,000
DemonymChickasaw
Time zoneUTC−06:00 (CST)
 • Summer (DST)UTC−05:00 (CDT)
Area code(s)580, 405 and 572
Websitechickasaw.net

The Chickasaw Nation’s reservation[6] comprises about 7,648 square miles with jurisdictional boundaries spanning south-central Oklahoma across four national subdivided districts—the Pontotoc District, Pickens District, Tishomingo District and Panola District—all of which have relatively equal populations.[7] Over half a dozen of Oklahoma’s counties are located within the boundaries of the four Chickasaw districts: Bryan County, Carter County, Coal County, Garvin County, Grady County, Jefferson County, Johnston County, Love County, McClain County, Marshall County, Murray County, Pontotoc County, and Stephens County.

White people of the 18th and 19th centuries largely viewed their culture as inherently superior to Indigenous cultures on account of race and assessed the perceived inferiority of non-White people by the degree to which they adopted the customs and values of Western civilization. The people of the Chickasaw Nation were one of just five Indigenous nations, along with the people of the Cherokee Nation, the Choctaw Nation, the Muscogee Nation and the Seminole Nation, which White people subjective believed to be civilized at that time. These nations were historically designated by White Americans as the Five Civilized Tribes,[8] due to their agrarian culture, adoption of centralized governments with written constitutions, intermarriages with White settlers, conversion to Christianity, adoption of capitalism, and enslaving Black people in the manner of White slaveowners.[9]

The Chickasaw language (Chikashshanompa’) belongs to the Muskogean language family. This is primarily an oral language, with no historic written component.[10] A significant part of their culture is passed on to each generation through their oral history, consisting of intergenerational stories that speak to the tribe’s legacy and close relationship with the Choctaw. The similarities in the language of the Chickasaw and the Choctaw have prompted anthropologists to propose a number of theories regarding the origins of the Chickasaw Nation, as it continues to remain uncertain.[11]

Clans within the Chickasaw Nation are separated into two moieties: the Imosak Chá'a' and the Inchokka' Lhipa', with each clan having their own leaders. Their tradition of matrilineal descent provides the basic societal structure of the nation, with children becoming members of and under the care of their mother’s clan.[12]

History

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Origins

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Mississippian cultures developed around 800 CE along the Mississippi River and across the Eastern Woodlands with some regional variations. This was a period of increasing sociopolitical complexity, with the intensification of agriculture, settlements in larger towns or chiefdoms, and the formation of strategic alliances to facilitate communication. Organization of labor is evidenced by mounds, and the skill and craftmanship of artisans is reflected in the elaborate and intricate remains of burials.[13] Furthermore, as chiefdoms arose within the Chickasaw Nation—and across the Southeast in general—the increased social complexity and population growth were sustained by effective and widespread farming practices.

While the origins of the Chickasaw continue to remain uncertain, anthropologists and historians have proposed several theories. One theory is that the Chickasaw were at one time a part of the Choctaw and later branched off, given their close connections linguistically and geographically.[14] Another is that they were descendants of the pre-historic Mississippian tribes, having migrated from the West given their oral histories.[15] According to some of their oral stories, the Chickasaw first settled in the Chickasaw Old Fields, what is currently northern Alabama today, and later re-established themselves near the Tombigbee River.[16]

European contact, 16th–17th century

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Hernando de Soto is credited as being the first European to contact the Chickasaw during his travels of 1540, and along with his army, were some of the first, and last, European explorers to come into contact with the Mississippian cultures and nations of the Southeast. He learned they were an agrarian nation with the political organization of a chiefdom governmental system, with the head chief residing in the largest and main temple mound in the chiefdom, with the remaining family lineage and commoners spreading out across the villages.[17] Months after an uneasy truce permitting the Spanish stay in their camps for the winter and survive on the tribe's food supply, the Chickasaws planned a surprise night attack on Desoto and his men as they prepared to leave. By this, they successfully sent a defiant message to their European enemies not to return to their land. As a result, 150 years passed before the Chickasaw received another European expedition.[18]

The next encounter the Chickasaw Nation had with European settlers was with French explorers René-Robert de La Salle and Henri de Tonti.[19] Not long after, by the end of the 17th century, the Chickasaw Nation had established successful trade relationships with European settlers in the American Southwest. In exchange for hides and slaves, the Chickasaw obtained metal tools, guns, and other supplies from the settlers.[20] With a population of around 3,500–4,000, the Chickasaw were smaller than their surrounding neighbors such as the Choctaw, with a population of about 20,000.[11] However, there became increased efforts by the English and the French to establish and maintain strong alliances with the Chickasaw Nation and surrounding sovereign tribes due to power struggles in the region; effective trade routes later became the focal point of the wars fought between Great Britain and France.[21] During the colonial period, some Chickasaw towns traded with French colonists from La Louisiane, including their settlements at Biloxi and Mobile.

18th–19th century

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After the American Revolutionary War, the new state of Georgia was trying to strengthen its claim to western lands, which it said went to the Mississippi River under its colonial charter. It also wanted to satisfy a great demand by planters for land to develop, and the state government, including the governor, made deals to favor political insiders. Various development companies formed to speculate in land sales. After a scandal in the late 1780s, another developed in the 1790s. In what was referred to as the Yazoo land scandal of January 1795, the state of Georgia sold 22 million acres of its western lands to four land companies, although this territory was occupied by the Chickasaw and other tribes, and there were other European nations with some sovereignty in the area.[22] This was the second Yazoo land sale, which generated outrage when the details were publicized. Reformers passed a state law forcing the annulment of this sale in February 1796.[23] But the Georgia-Mississippi Company had already sold part of its holdings to the New England Mississippi Company, and it had sold portions to settlers. Conflicts arose as settlers tried to claim and develop these lands. Georgia finally ceded its claim to the U.S. in 1810, but the issues took nearly another decade to resolve.

Abraham Bishop of New Haven, Connecticut, wrote a 1797 pamphlet to address the land speculation initiated by the Georgia-Mississippi Company. Within this discussion, he wrote about the Chickasaw and their territory in what became Mississippi:

The Chickasaws are a nation of Indians who inhabit the country on the east side of the Mississippi, on the head branches of the Tombeckbe (sic), Mobille (sic) and Yazoo rivers. Their country is an extensive plain, tolerably well watered from springs, and a pretty good soil. They have seven towns, and their number of fighting men is estimated at 575.[24]

James Adair, who in 1744 resided among the Chickasaw, named their principal towns as being Shatara, Chookheereso, Hykehah, Tuskawillao, and Phalacheho.[25][26] The Chickasaw sold a section of their lands with the Treaty of Tuscaloosa, resulting in the loss of what became known as the Jackson Purchase, in 1818. This area included western Kentucky and western Tennessee, both areas not heavily populated by members of the tribe. They remained in their primary homeland of northern Mississippi and northwest Alabama until the 1830s. After decades of increasing pressure by federal and state governments to cede their land, as European Americans were eager to move into their territory and had already begun to do so as squatters or under fraudulent land sales, the Chickasaw finally agreed to cede their remaining Mississippi homeland to the U.S. under the Treaty of Pontotoc Creek and relocate west of the Mississippi River to Indian Territory.

 
Map of Chickasaw Nation, 1891

The Chickasaw removal is one of the most traumatic episodes in the history of the nation. As a result of the Indian Removal Act of 1830, the Chickasaw Nation was forced to move to Indian territory, suffering a significant decline in population. However, due to the negotiating skills of the Chickasaw leaders, they were led to favorable sales of their land in Mississippi. Of the Five Civilized Tribes, the Chickasaw were one of the last ones to move. In 1837, the Chickasaw and Choctaw signed the Treaty of Doaksville,[27] by which the Chickasaw purchased the western lands of the Choctaw Nation in Indian Territory. This western area was called the Chickasaw District, and consisted of what are now Panola, Wichita, Caddo, and Perry counties.

Although originally the western boundary of the Choctaw Nation extended to the 100th meridian, virtually no Chickasaw lived west of the Cross Timbers, due to continual raiding by the Plains Indians of the southern region. The United States eventually leased the area between the 100th and 98th meridians for the use of the Plains tribes. The area was referred to as the "Leased District".[28]

The division of the Choctaw Nation was ratified by the Choctaw–Chickasaw Treaty of 1854. The Chickasaw constitution, establishing the nation as separate from the Choctaw, was signed August 30, 1856, in their new capital of Tishomingo (now Tishomingo, Oklahoma). The first Chickasaw governor was Cyrus Harris. The nation consisted of four divisions: Tishomingo County, Pontotoc County, Pickens County, and Panola County. Law enforcement in the nation was provided by the Chickasaw Lighthorsemen. Non-Indians fell under the jurisdiction of the federal court at Fort Smith.

Following the Civil War, the United States forced the Chickasaw Nation into a new peace treaty due to their support for the Confederacy. Under the new treaty, the Chickasaw (and Choctaw) ceded the "Leased District" to the United States.

20th century to present

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In 1907, when Oklahoma entered the Union as the 46th state, the role of tribal governments in Indian Territories ceased, and as a result, the Chickasaw people were then granted United States citizenship.[citation needed] Sippia Paul Hull, born 1852, wrote about her experiences growing up in the Chickasaw Nation.[29] These accounts were later stored in the archives of the Pauls Valley Memorial Library.[30] For decades until 1971, the United States appointed representatives for the Chickasaw Nation. Douglas H. Johnston was the first man to serve in this capacity. Governor Johnston served the Chickasaw Nation from 1906 until his death in 1939 at age 83.

Though it may have seemed like the federal government finally achieved their goal of completely assimilating the Chickasaw Nation into mainstream American life, the Chickasaw people continued to practice traditional activities and gather together socially, believing that the community involvement would sustain their culture, language, core beliefs, and values. This gave rise to the movement towards which the Chickasaw would govern themselves.

During the 1960s and the civil rights movement, Native American Indian activism was on the rise. A group of Chickasaw met at Seeley Chapel, a small country church near Connerville, Oklahoma, to work toward the re-establishment of its government. With the passage of Public Law 91-495, their tribal government was recognized by the United States. In 1971, the people held their first tribal election since 1904. They elected Overton James by a landslide as governor of the Chickasaw Nation, further tightening communal support and identity.

Since the 1980s, the tribal government has focused on building an economically diverse base to generate funds that will support programs and services to Indian people.

Culture

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Language

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Chikashshanompa’, a traditionally oral language, is the primary and official language of the Chickasaw Nation. Over 3,000 years old,[31] Chikashshanompa’ is part of the Muskogean language family and is very similar to the Choctaw language. There has been a great decline over the years in the number of speakers, as the language is spoken by less than two hundred people today, with the majority being Chickasaw elders.[32] The Chickasaw language was often discouraged in students attending school (often even including tribally run schools).[33]

In 2007, the Chickasaw Nation of Oklahoma enacted and began promoting the Chickasaw Language Revitalization Program. A focus of this program is the Master Apprentice Program, which pairs a language-learning student with an individual already fluent in Chikashshanompa’ in attempts to gain conversational fluency.[34] Other attempts at language revitalization have included establishing university language courses, creating a language learning app, and running youth language clubs.

Religion and cultural practice

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At the core of Chickasaw religious beliefs and traditions is the supreme deity Aba' Binni'li' (lit. 'the One sitting / dwelling above'), the spirit of fire and giver of life, light, and warmth. Aba' Binni'li' is believed to live above the clouds along with a number of other lesser deities, such as the spirits of the sky and clouds, and evil spirits.[14]

The Chickasaw Nation follows the traditional monogamous marriage system,[35] with the groom obtaining the blessings of the wife’s parents and following with a simple ceremony soon after. Marriage ceremonies were all arranged by women. Adultery is a misdemeanor seriously looked down upon with severe private as well as public consequences since this was thought to bring shame and dishonor to the families.[14] As the Chickasaws practice matrilineal descent, children usually follow their mother’s house or clan name.

The Green Corn Festival is one of the largest and most important ceremonies of the Chickasaw Nation. This religious festival takes place in the latter half of summer, lasting two to eight days. It serves as a religious renewal in addition to thanksgiving, as all members of the tribe give thanks for the year’s corn harvest and pray to Aba' Binni'li'.[36] Major events held during the celebration include a two-day fast, a purification ceremony, the forgiveness of minor sins, the Stomp Dance (the most well-known traditional dances of the Chickasaw), and major ball games.[37]

Government and politics

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The Chickasaw Nation is headquartered in Ada, Oklahoma. Their tribal jurisdictional area is in Bryan, Carter, Coal, Garvin, Grady, Jefferson, Johnston, Love, McClain, Marshall, Murray, Pontotoc, and Stephens counties in Oklahoma. The tribal governor is Bill Anoatubby.[38] Anoatubby was elected governor in 1987, and at the time, the tribe had a larger spending budget than funds available.[39] Anoatubby's effective management gradually led the tribe toward progress, as tribal operations and funding have increased exponentially. Governor Anoatubby lists another of his primary goals as meeting the needs and desires of the Chickasaw people by providing opportunities for employment, higher education, and health care services.

The Chickasaw Nation’s current three-department system of government was established with the ratification of the 1983 Chickasaw Nation Constitution. The tribal government takes the form of a democratic republic. The governor and the lieutenant governor are elected to serve four-year terms and run for political office together. The Chickasaw government also has an executive branch, legislative branch, and judicial department. In addition to electing a governor and lieutenant governor, voters also select thirteen members to make up the tribal legislature (with three-year terms), and three justices to make up the tribal supreme court.[40] The elected officials provided for in the Constitution believe in a unified commitment, whereby government policy serves the common good of all Chickasaw citizens. This common good extends to future generations as well as today’s citizens.

The structure of the current government encourages and supports infrastructure for strong business ventures and an advanced tribal economy. The use of new technologies and dynamic business strategies in a global market are also encouraged. Revenues generated by Chickasaw Nation tribal businesses support tribal government operations, are invested in further diversification of enterprises, and fund more than 200 programs and services. These programs cover education, health care, youth, aging, housing and more, all of which directly benefit Chickasaw families, Oklahomans, and their communities.[41][42] This unique system is key to the Chickasaw Nation’s efforts to pursue self-sufficiency and self-determination, ensuring the continuous enrichment and support of Indian lives.

Governor Anoatubby appointed Charles W. Blackwell as the Chickasaw Nation's first Ambassador to the United States in 1995.[43] Blackwell had previously served as the Chickasaw delegate to the United States from 1990 to 1995. At the time of his appointment in 1995, Blackwell became the first Native American tribal ambassador to the United States government. Blackwell served in Washington as ambassador from 1995 until his death on January 3, 2013.[43] Governor Anoatubby named Neal McCaleb ambassador-at-large in 2013, a role similar to Blackwell's.

Economy

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The Chickasaw Nation operates more than 100 diversified businesses in a variety of services and industries, including manufacturing, energy, health care, media, technology, hospitality, retail and tourism.[41] Among these are Bedré Fine Chocolate in Davis, Lazer Zone Family Fun Center and the McSwain Theatre in Ada; The Artesian Hotel in Sulphur; Chickasaw Nation Industries in Norman; Global Gaming Solutions, LLC; KADA (AM), KADA-FM, KCNP, KTLS, KXFC, and KYKC radio stations in Ada; and Treasure Valley Inn and Suites in Davis. In 1987, with funding from the U.S. federal government, the Chickasaw Nation operated just over thirty programs with the goal of developing a firm financial base. Today, the nation has more than two hundred tribally funded programs and more than sixty federally funded programs providing services in sectors such as housing, education, entertainment, employment, and healthcare.

Governor Anoatubby highly prioritizes the services available to the Chickasaw people. Two health clinics (in Tishomingo and Ardmore), as well as the Chickasaw Nation Medical Center in Ada, were established in 1987.[citation needed] Not long after, many additional health clinics and facilities opened, with even a convenient housing facility on the campus of the Chickasaw Nation Medical Center designed to relieve families and patients of travel and lodging costs if traveling far from home.

Increases in higher education funding and scholarships have enabled many students to pursue higher education, with funding increasing from $200,000 thirty years ago[as of?][citation needed] to students receiving more than $15 million in scholarships, grants, and other educational support.[42]

The Chickasaw Nation is also contributing heavily to the tourism industry in Oklahoma. In 2010, the Chickasaw Cultural Center opened, attracting more than 200,000 visitors from around the world as well as providing hundreds of employment opportunities to local residents.[44] In this year alone, the Chickasaw Nation also opened a Welcome Center, Artesian Hotel, Chickasaw Travel Shop, Chickasaw Conference Center and Retreat, Bedré Fine Chocolate Factory, and the Salt Creek Casino.

In 2002, the Chickasaw Nation purchased Bank2 with headquarters in Oklahoma City. It was renamed 'Chickasaw Community Bank' in January 2020. It started with $7.5 million in assets and has grown to $135 million in assets today.[45] The Chickasaw Nation also operates many historical sites and museums, including the Chickasaw Nation Capitols and Kullihoma Grounds, as well as a number of casinos. Their casinos include Ada Gaming Center, Artesian Casino, Black Gold Casino, Border Casino, Chisholm Trail Casino, Gold Mountain Casino, Goldsby Gaming Center, Jet Stream Casino, Madill Gaming Center, Newcastle Casino, Newcastle Travel Gaming, RiverStar Casino, Riverwind Casino, Treasure Valley Casino, Texoma Casino, SaltCreek Casino, Washita Casino, and WinStar World Casino. They also own Lone Star Park in Grand Prairie, Texas, and Remington Park Casino in Oklahoma City. The estimated annual tribal economic impact in the region from all sources is more than $3.18 billion.[38]

Notable people

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References

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  1. ^ "U.S. Census website". Retrieved June 9, 2017.
  2. ^ a b "The Chickasaw Nation 2023 Progress Report". Office of the Governor | The Chickasaw Nation. March 25, 2024. p. 3. Archived from the original on May 21, 2024. Retrieved August 20, 2024.
  3. ^ "Homeland". Chickasaw Nation. Retrieved October 23, 2021.
  4. ^ "Chickasaw". Britannica Kids. Retrieved August 21, 2024.
  5. ^ “Chickasaw.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., www.britannica.com/topic/Chickasaw-people.
  6. ^ "Geographic Information | Chickasaw Nation". chickasaw.net. Retrieved September 13, 2020.
  7. ^ “Districts.” Legislative, legislative.chickasaw.net/Districts.aspx.
  8. ^ "Five Civilized Tribes | The Encyclopedia of Oklahoma History and Culture". www.okhistory.org. Retrieved October 15, 2020.
  9. ^ "Black History and the "Five Civilized Tribes," a story". African American Registry. Retrieved August 21, 2024.
  10. ^ “Language.” Chickasaw Nation, chickasaw.net/Our-Nation/Culture/Language.aspx.
  11. ^ a b Atkinson, James R. Splendid Land, Splendid People: the Chickasaw Indians to Removal. Univ. of Alabama Press, 2004.
  12. ^ Bander, Margaret. “Glimpses of Local Masculinities: Learning from Interviews with Kiowa, Comanche, Apache and Chickasaw Men.” Journal of the Southern Anthropological Society, vol. 31, 2005, www.southernanthro.org/downloads/publications/SA-archives/2005-vol31.pdf#page=2.
  13. ^ Cobb, Charles R. “Mississippian Chiefdoms: How Complex?” Annual Review of Anthropology, vol. 32, no. 1, 2003, pp. 63–84., doi:10.1146/annurev.anthro.32.061002.093244.
  14. ^ a b c Gibson, Arrell M. “Chickasaw Ethnography: An Ethnohistorical Reconstruction.” Ethnohistory, vol. 18, no. 2, 1971, p. 99., doi:10.2307/481307.
  15. ^ Perdue, Theda; Green, Michael D. (June 22, 2005). The Columbia Guide to American Indians of the Southeast. Columbia University Press. ISBN 978-0-231-50602-1.
  16. ^ Gorman, Joshua M.; Building a Nation: Chickasaw Museums and the Construction of Chickasaw History and Heritage. 2009.
  17. ^ Hally, David J., and John F. Chamblee. “The Temporal Distribution and Duration of Mississippian Polities in Alabama, Georgia, Mississippi, and Tennessee.” American Antiquity, vol. 84, no. 3, 2019, pp. 420–437., doi:10.1017/aaq.2019.31.
  18. ^ Green, Richard 2007 Chickasaw lives. Volume one, Explorations in tribal history. Ada, Okla.: Chickasaw Press.
  19. ^ “Chickasaw History.” Chickasaw, www.tolatsga.org/chick.html.
  20. ^ Johnson, Jay K. “Stone Tools, Politics, and the Eighteenth-Century Chickasaw in Northeast Mississippi.” American Antiquity, vol. 62, no. 2, 1997, pp. 215–230., doi:10.2307/282507.
  21. ^ Champagne, Duane. Social Order and Political Change: Constitutional Governments among the Cherokee, the Choctaw, the Chickasaw, and the Creek. Stanford University Press, 1998.
  22. ^ Lamplugh, George R. (2010). "James Gunn: Georgia Federalist, 1789-1801". Georgia Historical Quarterly. 94 (3): 313.
  23. ^ George R. Lamplugh (1986). Politics on the Periphery: Factions and Parties in Georgia, 1783-1806. University of Delaware Press. pp. 148–. ISBN 978-0-87413-288-5.
  24. ^ Bishop, Abraham (1797), Georgia Speculation Unveiled; In Two Numbers, New Haven: Elisha Babcock, p. 42
  25. ^ Adair, James (1775). The History of the American Indians. London: Dilly. p. 352. OCLC 444695506.
  26. ^ Cook, Stephen R. (2022). "The Chickasaw Villages & Nation".
  27. ^ “Doaksville.” Doaksville and Fort Towson | Oklahoma Historical Society, www.okhistory.org/sites/ftdoaksville.
  28. ^ Arrell Morgan Gibson (1981). "The Federal Government in Oklahoma". Oklahoma: A History of Five Centuries. University of Oklahoma Press. p. 112. ISBN 0-8061-1758-3.
  29. ^ Brown, Opal Hartsell (1994). Indomitable Oklahoma Women. Oklahoma Heritage Association. ISBN 978-0-86546-088-1.
  30. ^ Brown, Opal Hartsell (1994). Indomitable Oklahoma Women. Oklahoma Heritage Association. ISBN 978-0-86546-088-1.
  31. ^ Russon, Author: Mary-Ann. “Chickasaw Nation: The Fight to Save a Dying Native American Language.” Chickasaw Nation: The Fight to Save a Dying Native American Language | Indigenous Governance Database, 1 Jan. 1970, nnigovernance.arizona.edu/chickasaw-nation-fight-save-dying-native-american-language.
  32. ^ Munro, Pamela, and Catherine Willmond. Let's Speak Chickasaw = Chikashshanompa' Kilanompoli'. University of Oklahoma Press, 2008.
  33. ^ Cobb, Amanda J. Listening to Our Grandmothers' Stories: the Bloomfield Academy for Chickasaw Females, 1852-1949. University of Nebraska Press, 2007.
  34. ^ “Chickasaw Nation.” Indian Country - Chickasaw Language Revitalization, msu-anthropology.github.io/indian-country/sites/chickasaw-language-revitalization.html.
  35. ^ “Marriage.” Chickasaw Nation, chickasaw.net/Our-Nation/Culture/Society/Marriage.aspx.
  36. ^ Admin. “The Green Corn Ceremony.” Native American Netroots, 5 May 2011, nativeamericannetroots.net/diary/951.
  37. ^ “Stomp Dance.” Chickasaw Nation, www.chickasaw.net/Our-Nation/Culture/Society/Social-Dances.aspx.
  38. ^ a b 2011 Oklahoma Indian Nations Pocket Pictorial Directory. Archived April 24, 2012, at the Wayback Machine Oklahoma Indian Affairs Commission. 2011: 8. Retrieved January 2, 2012.
  39. ^ “Biography.” Governor, governor.chickasaw.net/About/Biography.aspx.
  40. ^ Barbour, Jeannie; Cobb, Amanda J.; Hogan, Linda (2006). Chickasaw: Unconquered and Unconquerable. Graphic Arts Center Publishing Co. ISBN 978-1-55868-992-3.
  41. ^ a b “Businesses.” Chickasaw Nation, chickasaw.net/Our-Nation/Economic-Development/Businesses.aspx.
  42. ^ a b Farley, Tim. "Leading to Success: Governor Anoatubby shows the Chickasaw Nation new heights". ion Oklahoma online.
  43. ^ a b "Chickasaw Nation Ambassador Charles W. Blackwell – a Man of Vision". KXII. January 4, 2013. Archived from the original on January 8, 2013. Retrieved January 20, 2013.
  44. ^ "Press Release | Chickasaw Nation". chickasaw.net. Retrieved October 16, 2020.
  45. ^ "Who We Are | Chickasaw Community Bank".
  46. ^ "Transgender and non-binary candidates elected in several US 'firsts'". Largs and Millport Weekly News. November 4, 2020.
  47. ^ "Carter, Charles David (1868–1929)." Archived November 2, 2012, at the Wayback Machine Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. Retrieved 6 May 2012.
  48. ^ "TE ATA (1895-1995)". Archived from the original on November 24, 2013. Retrieved November 7, 2012.
  49. ^ "Chickasaw Nation Hall of Fame - Eula Pearl Carter Scott". Hof.chickasaw.net. Archived from the original on August 8, 2016. Retrieved November 9, 2015.
  50. ^ oklahoma state senate staff (February 19, 2014). "Oklahoma State Senate - News". Oksenate.gov. Retrieved November 9, 2015.

Sources

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  • Atkinson, James R. Splendid Land, Splendid People: the Chickasaw Indians to Removal. Univ. of Alabama Press, 2004.
  • Ethridge, Robbie Franklyn (2013). From Chicaza to Chickasaw: the European Invasion and the Transformation of the Mississippian World, 1540-1715. University of North Carolina Press.
  • Davis, Jenny L. (2016). "Language Affiliation and Ethnolinguistic Identity in Chickasaw Language Revitalization". Language & Communication. 47: 100–111. doi:10.1016/j.langcom.2015.04.005.
  • Gibson, Arrell M. (1971). "Chickasaw Ethnography: An Ethnohistorical Reconstruction". Ethnohistory. 18 (2): 99–118. doi:10.2307/481307. JSTOR 481307.
  • Green, Richard. Chickasaw Lives. Chickasaw Press, 2007.
  • Perdue, Theda, and Michael D. Green. The Columbia Guide to American Indians of the Southeast. Columbia University Press, 2012.
  • “Native American Spaces: Cartographic Resources at the Library of Congress: Indian Territory.” Research Guides, guides.loc.gov/native-american-spaces/cartographic-resources/indian-territory.
  • Pritzker, Barry M. A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press, 2000. ISBN 978-0-19-513877-1.
  • Jean, Wendy St. (2003). "Trading Paths: Mapping Chickasaw History in the Eighteenth Century". The American Indian Quarterly. 27 (3): 758–780. doi:10.1353/aiq.2004.0085. S2CID 201747408.
  • Fitzgerald, David, et al. Chickasaw: Unconquered and Unconquerable. Chickasaw Press, 2006.
  • Swanton, John Reed. Chickasaw Society and Religion. University of Nebraska Press, 2006.
  • "Chickasaw Nation". Southern Plains Tribal Health Board. June 24, 2017.
  • Chickasaw Nation Media Relations Office. "Governor Anoatubby Says State of the Chickasaw Nation is the Strongest It's Ever Been". Chickasaw Nation. Archived from the original on October 6, 2019.
  • Pate, James P. "The Encyclopedia of Oklahoma History and Culture: Chickasaw". Oklahoma Historical Society.
  • Ellis, Randy (December 12, 2017). "Business Is Booming for Chickasaw Nation". Oklahoman.
  • "Mission, Vision & Core Values". Chickasaw Nation.

Further reading

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  • A. G. Young and S. M. Miranda, "Cultural Identity Restoration and Purposive Website Design: A Hermeneutic Study of the Chickasaw and Klamath Tribes," 2014 47th Hawaii International Conference on System Sciences, Waikoloa, HI, 2014, pp. 3358-3367, doi: 10.1109/HICSS.2014.417.
  • Galloway, Patricia Kay. Choctaw Genesis, 1500-1700. University of Nebraska Press, 1998.
  • Johnson, Jay K. “Stone Tools, Politics, and the Eighteenth-Century Chickasaw in Northeast Mississippi.” American Antiquity, vol. 62, no. 2, 1997, pp. 215–230., doi:10.2307/282507.
  • Johnson, Neil R.; C. Neil Kingsley (editor). The Chickasaw Rancher. Boulder: University Press of Colorado, 2001 [1] (Revision of 1960 edition). ISBN 978-0-87081-635-2
  • Kappler, Charles (ed.). "TREATY WITH THE CHOCTAW AND CHICKASAW, 1854". Indian Affairs: Laws and Treaties. Washington: Government Printing Office, 1904. 2:652-653 (accessed December 25, 2006).
  • Kappler, Charles (ed.). "TREATY WITH THE CHOCTAW AND CHICKASAW, 1866". Indian Affairs: Laws and Treaties. Washington: Government Printing Office, 1904. 2:918-931. (accessed December 27, 2006).
  • Luthey, Graydon Dean. “Chickasaw Nation v. United States: The Beginning of the End of the Indian-Law Canons in Statutory Cases and the Start of the Judicial Assault on the Trust Relationship?” American Indian Law Review, vol. 27, no. 2, 2002, p. 553., doi:10.2307/20070704.
  • National Geographic Society. “Southeast Native American Groups.” National Geographic Society, 4 Mar. 2020, www.nationalgeographic.org/encyclopedia/southeast-native-american-groups/.
  • Wright, Muriel H. "Organization of the Counties in the Choctaw and Chickasaw Nations". Chronicles of Oklahoma 8:3 (September 1930) 315-334. (accessed December 26, 2006).
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