Wikipedia

Thomson Jay Hudson

Thomson Jay Hudson (February 22, 1834 – May 26, 1903), was an American author, journalist, a chief examiner of the US Patent Office, and a prominent anti-Spiritualist[1] psychical researcher, known for his three laws of psychic phenomena, which were first published in 1893.[2][3][4]

Thomson Jay Hudson
Born(1834-02-22)22 February 1834
Windham, Ohio
Died26 May 1903(1903-05-26) (aged 69)
Detroit, Michigan
EducationLL.D. Ph.D.
Occupation(s)author, lecturer, lawyer, journalist, patent examiner
Known forAnti-spiritualist,
Psychic research,
experimental psychology,
studies in hypnotism

Family

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The son of John Hudson (1791-1872), and Ruth Hudson (1800-1875), Thomson Jay Hudson was born in Windham, Ohio on February 22, 1834.[5]

He married Hannah Elizabeth Story (1833-1908), later Mrs. William R. Dewitt Bersley, in 1852. They had four children.

He married Emma Little (c.1844-1908) on May 28, 1861.[5] Their son, Charles Bradford Hudson (1865 - 1939), was landscape painter.[6]

Education

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He was educated in public schools at Windham. He studied law and was admitted to the bar at Cleveland, Ohio in 1857.[3] He received an honorary LL.D. degree from St. John's College, in Annapolis, Maryland, on June 17, 1896,[7] and a "Ph.D. from Ewing College, Illinois".[8]

Professional life

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He practiced for several years in Mansfield, Ohio until he started his journalistic career in 1860.[5] He was the editor of the Port Huron Commercial (Port Huron, Michigan),[9] and the Detroit Evening News (Detroit, Michigan). In 1880, he abandoned journalism and entered the US Patent Office.[5] He was appointed principal examiner in 1886 and served until 1893.[3]

Psychology and Psychical research

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After retiring he studied experimental psychology and authored books on psychical research.[5][10]

Hudson's theories gained increased popularity when Thomas Troward adopted them, forming the foundation for his renowned series of lectures on "Mental Science", delivered at the Queen Street Hall, in Edinburgh, in 1904,[11] and at the Doré Gallery, in London, in 1909.[12] Troward integrated the concept of two minds into New Thought, and it subsequently caught the attention of Ernest Holmes, evolving into the fundamental insight that underlies the principles of Religious Science.[13]

Hudson was associate editor of The Medico-Legal Journal.[14] At a meeting of the Medico Legal Society on December 18, 1901, he discussed the case of psychic Leonora Piper.[15]

Hudson's Primary Areas of Research

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  1. Psychical Research and Metaphysics: Hudson was interested in the scientific study of psychical phenomena, attempting to bring a more systematic and empirical approach to the exploration of paranormal experiences. While rooted in psychology, his work also touched on metaphysical and spiritual aspects, especially concerning the possibility of an afterlife.[16]
  2. Subconscious Mind: Hudson's work often focused on the subconscious mind and its role in shaping human behavior and experiences. He believed that much of what is considered paranormal could be explained by understanding the workings of the subconscious mind.[16]
  3. Hypnotism and Suggestion: Hudson explored the concepts of hypnotism and suggestion, suggesting that the power of suggestion could influence mental processes and lead to psychic experiences. He believed that through the understanding and application of suggestion, individuals could potentially tap into their psychic abilities.[16]
  4. Mind-Body Connection: Hudson delved into the mind-body connection, exploring how mental states and thoughts could impact physical health and well-being. This aspect of his work is evident in discussions about hypnotic healing and the potential for the mind to influence bodily functions.[16]

Hudson's theory

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Thomson Jay Hudson began observing hypnotism shows and noticed similarities between hypnosis subjects and the trances of Spiritualist mediums. His idea was that any contact with "spirits" was contact with the medium's or the subject's own subconscious. Anything else could be explained by telepathy, which he defined as contact between two or more subconsciouses. Hudson postulated that his theory could explain all forms of spiritualism and had a period of popularity until the carnage of the First World War caused a fresh interest in spiritualism again as psychic mediums emerged to meet the demands of grieving relatives. Hudson attended the annual convention of the National Society of Spiritualists in Rochester, New York in October, 1909.[17]

"Two minds"

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In The Law of Psychic Phenomena (1893, p. 26), Hudson spoke of an "objective mind" and a "subjective mind"; and, as he further explained, his theoretical position was that:

our "mental organization" was such that it seemed as if we had "two minds, each endowed with separate and distinct attributes and powers; [with] each capable, under certain conditions, of independent action" (p.25); and, for explanatory purposes, it was entirely irrelevant, argued Hudson, whether we actually had "two distinct minds", whether we only seemed to be "endowed with a dual mental organization", or whether we actually had "one mind [possessed of] certain attributes and powers under some conditions, and certain other attributes and powers under other conditions" (pp.25-26).[18]

Hudson used his hypothesis of two minds to explain the appearance of ghosts which he argued were not spirits of the dead but creations from the subjective mind projected from one mind to another. His also argued that cases of spirit photography were not spirits but visions projected from the medium's subjective mind. His dual mind hypothesis relied on the existence of telepathy which has not proven to exist.[19]

Hudson's three laws

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  1. Man has two minds: the objective mind (conscious) and the subjective mind (subconscious).[20]
  2. The subjective mind is constantly amenable to control by suggestion.[20]
  3. The subjective mind is incapable of inductive reasoning.[20]

The Law of Psychic Phenomena (1893)

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This book is considered Hudson's seminal work. In it, he explores the idea that there are laws governing psychic phenomena, including telepathy, clairvoyance, and other paranormal activities. Hudson argues that these phenomena can be understood through the principles of subconscious mental activity. The book discusses hypnotism, suggestion, and the role of the subconscious mind in influencing psychic experiences.[16]

  1. Subconscious Mind: Hudson emphasizes the significance of the subconscious mind and its role in psychic phenomena. He argues that many paranormal experiences can be explained by understanding the activities of the subconscious mind, including telepathy, clairvoyance, and precognition.[16]
  2. Hypnotism and Suggestion: The book delves into the concepts of hypnotism and suggestion, suggesting that the power of suggestion plays a crucial role in influencing human behavior and mental processes. Hudson discusses how suggestion can be used to tap into the subconscious mind and bring about psychic experiences.[16]
  3. Spiritual Aspects: While Hudson approaches the subject matter from a scientific and psychological perspective, he also touches on spiritual aspects, considering the possibility of a higher spiritual realm and the existence of an afterlife. The book explores the idea that psychic phenomena may provide evidence for the continuation of consciousness beyond physical death.[16]
  4. Laws Governing Psychic Phenomena: Hudson proposes that there are underlying laws governing psychic phenomena, and by understanding these laws, individuals can potentially harness and control psychic abilities. He attempts to provide a scientific framework for the study of paranormal experiences.[16]
  5. Mind-Body Connection: The book explores the intricate connection between the mind and body, suggesting that the mind has the power to influence physical health and well-being. This connection is often examined in the context of hypnotic healing and the impact of mental states on the body.[16]

Reception

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Hudson's ideas about a dual mind and psychical powers had mixed reviews by the scientific community.

  • According to Yeates, Coué shared the theoretical position that Thomson Jay Hudson had expressed in his Law of Psychic Phenomena (1893): namely, that our "mental organization" was such that it seemed as if we had "two minds, each endowed with separate and distinct attributes and powers; [with] each capable, under certain conditions, of independent action".[21]
  • A (1893) review of The Law of Psychic Phenomena, in The Dublin Journal of Medical Science, noted that "we recommend this book to all our medical readers who take an interest in hypnotism as an example of what absurdities may still find advocates".[22]
  • A (1894) of The Law of Psychic Phenomena, published in the Journal of the Bristol Medico-Chirurgical Society, commented that "in the face of recent psycho-physiological researchers, it is a little venturesome to maintain that large classes of mental phenomena go on independently of neutral processes; but Mr. Hudson does so with an almost wanton lightness".[23]
  • A (1894) review of The Law of Psychic Phenomena, in The Speaker, commented that Hudson's hypothesis relied on the idea that the "subjective mind" is independent of the brain and has its own organisation independent of the "objective mind" which uses the brain but this idea is unreasonable and not supported by scientific evidence.[19] The review also noted that Hudson's assumption of telepathy is unnecessary, "until telepathy is established, and until it is shown to have no connection with the brain, such an assumption as Mr. Hudson's is useless".[19]
  • Spiritualists, such as Rev. Thomas Ernest Allen (1858-1930), Secretary of the American Psychical Society,[24] also rejected Hudson's dual mind hypothesis, considering it disproven.[25]
  • In his contribution to the society's (1901) examination of the issues raised by the Leonora Piper controversy, Ferdinand Eugene Daniel, M.D. (1839–1914), Vice-Chairman of the Psychological Section of the Medico-Legal Society of New York, and the Editor of the Texas Medical Journal,[26] commented that, in his view — on the basis that he (Daniel) was "not acquainted with any authority that admits the ["two minds"] postulate upon which Mr. Hudson bases his elaborate "Laws of Psychic Phenomena"" — Hudson was "laboring under a delusion".[27][28][29]

Death

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He died from heart failure at his home in Detroit, Michigan on May 26, 1903 at age 69 after being ill for approximately four months.[2][30][31]

Works

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Publications

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Articles, etc.

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Notes

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  1. ^ Melton (2001), p. 752.
  2. ^ a b "Well Known Author Dead". The Wolverine Citizen. Flint, Michigan: F.H. Rankin & Son. May 30, 1903. p. 1. Retrieved December 18, 2023.
  3. ^ a b c d e "Question Bureau–'a brief sketch of T.J. Hudson'". Toledo Blade. Toledo, Ohio: Toledo Blade Co. January 30, 1908. p. 2. Retrieved December 15, 2023.
  4. ^ Great Minds of New Thought: Thomson Jay Hudson.
  5. ^ a b c d e Johnson, Rossiter. (1904). The Twentieth Century Biographical Dictionary of Notable Americans. Boston: The Biographical Society. pp. 445-446
  6. ^ "To Hold Exhibit at Gump Galleries". Berkeley Daily Gazette. Berkeley, California: Gazette Publishing Co. June 6, 1935. p. 7. Retrieved December 19, 2023. An exhibition of the oil paintings of Charles Bradford Hudson will open at the Gump Galleries, San Francisco, on Monday. The artist was born in Canada of American parents. His father was Thomas Jay Hudson, famous psychologist.
  7. ^ St. John's on the Severn: A Brilliant Scene Presented at the Graduation Exercises: Many Degrees Conferred, The (Baltimore) Morning Herald, (Thursday, June 18, 1896), p. 3.
  8. ^ Hudson (1920), p.xiii. Given that there's no reference to Hudson in Prince's (1961) listing of all Ewing College graduates from 1874 to 1925, the Ph.D. in question must also have been an honorary degree.
  9. ^ Library of Congress Newspaper Directory
  10. ^ "The Western Reserve". The Evening Tribune. Esterville, Iowa: Carpenter & Sillge. May 26, 1902. p. 4. Retrieved December 18, 2023. The Western Reserve: Section of the Country That Has Contributed Many Famous Men to the Service of the Union...such authors as...Thomas Jay Hudson [sic].
  11. ^ See Troward, 1909a.
  12. ^ See Troward, 1909b.
  13. ^ "Hudson, Thomson Jay (1834-1903) | Encyclopedia.com". www.encyclopedia.com. Retrieved 2023-12-22.
  14. ^ Leonard, John W. (1903). Who's Who in America, Volume 3: 1903-1905. A. N. Marquis & Company. p. 743
  15. ^ "Hypnotized Audiences". Lewiston Evening Journal. Lewiston, Maine: Lewiston Journal Company. December 20, 1901. p. 3.
  16. ^ a b c d e f g h i j Hudson (1908), pp.205–218.
  17. ^ "Spiritualists in Convention". St. Joseph News-Press. St. Joseph, Missouri: News Corp. October 21, 1909. p. 9.
  18. ^ See Yeates (2016a), p. 42.
  19. ^ a b c "A System of Telepathy: The Law of Psychic Phenomena". The Speaker: A Review of Politics, Letters, Science and the Arts. 9: 230–231. 1894.
  20. ^ a b c "A Long Distance Cure". Warsaw Daily Times. Warsaw, Indiana: Reub Williams & Son. September 20, 1897. p. 1.
  21. ^ Yeates, L. B. (2016-01-01). "Émile Coué and his Method (II): Hypnotism, Suggestion, Ego-Strengthening, and Autosuggestion". Australian Journal of Clinical Hypnotherapy & Hypnosis. 38 (1): 28–54. hdl:1959.4/unsworks_47760. ISSN 0810-0713.
  22. ^ "The Law of Psychic Phenomena". The Dublin Journal of Medical Science. 96: 394. 1893.
  23. ^ "The Law of Psychic Phenomena". The Bristol Medico-Chirurgical Journal. 12: 53. 1894.
  24. ^ "The Rev. T. E. Allen", Light: A Journal of Psychical, Occult, and Mystical Research, Vol.18, No.919, (20 August 1898), pp. 411-412.
  25. ^ Allen, T. E. (1895). "Hudson's Duality of Mind Disproved". The Arena. 13 (68): 177–184.
  26. ^ Kleiner, D.J. (1952), "Daniel, Ferdinand Eugene (1839–1914)", Texas State Historical Association.
  27. ^ At p. 72. of Daniel, F. E. (1902). "Natural or Supernatural? "Spirits" or Telepathy?". The Medico-Legal Journal. 20 (1): 66–74.
  28. ^ At p. 160 of the (1902) reprint: Daniel, F.E. (1902), "Natural or Supernatural? "Spirits" or Telepathy? ", pp. 154-162 in Clark Bell (ed.), Spiritism, Hypnotism and Telepathy: As Involved in the Case of Mrs. Leonora E. Piper and the Society for Psychical Research, etc., New York, N.Y., Medico-Legal Journal.
  29. ^ At p. 145 of the (1910) reprint: Daniel, F. E. (1910). "Natural or Supernatural? "Spirits" or Telepathy?". Texas Medical Journal. 26 (4): 145. PMC 9640125. PMID 36956558.
  30. ^ T.J. Hudson Dead, The Minneapolis Journal, (Friday, May 29, 1903), p. 9.
  31. ^ Dr. Thomson J. Hudson Dead,The (Washington) Evening Star, (Wednesday, May 27, 1903), p. 16.
  32. ^ "The Divine Pedigree of Man". Toledo Blade. Toledo, Ohio: Toledo Blade Co. January 25, 1900. p. 3. Retrieved December 19, 2023.
  33. ^ "The Law of Mental Medicine". Boston Evening Transcript. Boston, Massachusetts: The Boston Transcript Company. May 29, 1903. p. 20. Retrieved December 19, 2023.
  34. ^ "The Law of Mental Medicine". Toledo Blade. Toledo, Ohio: Toledo Blade Co. June 25, 1903. p. 2. Retrieved December 19, 2023.
  35. ^ "March Magazines". The Post Express. Rochester, New York: Post Express Print Company. March 13, 1897. p. 9. Retrieved December 21, 2023.
  36. ^ "Faith as a Healing Force". The Deseret News. Salt Lake City, Utah. July 13, 1901. p. 4. Retrieved December 21, 2023.

References

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