A tsurugi () or ken () is a Japanese sword. The word is used in the West to refer to a specific type of Japanese straight, double-edged sword used in antiquity (as opposed to curved, single-edged swords such as the katana).[1] In Japanese the term tsurugi or ken (ja:剣) is used as a term for all sorts of international long, double-edged swords.

Tsurugi/Ken ()
A tsurugi double-edged straight sword from the Kofun period (5th century)
TypeSword
Place of originJapan
Service history
Used bySamurai, Onna-musha
Production history
Producedapprox. 200 B.C. Yayoi period (1,000 BC–300 AD) to present.
Specifications
Blade lengthapprox. 100 cm (39 in)

Blade typeStraight, double-edged
Hilt typeMetal, wood
Scabbard/sheathLacquered wood

History

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The term tsurugi (剣) designates a straight, double-edged, bladed weapon from Japan.[2] It is a sword, which means that this weapon has two edges, one on each side of its blade, unlike the tachi, katana, wakizashi, or odachi, which have only one cutting edge, on one of the two sides of the blade.

The oldest bronze sword excavated in Japan is a Chinese style dagger from around 800 BC in the Yayoi period (1000 BC – 300 AD).[3] A large number of bronze tsurugi made around 200 B.C. in the Yayoi period were excavated from several sites, and it is thought that tsurugi were mass-produced in Japan in this period.[4][5] Bronze tsurugi of this period were mainly used for religious services. The Yayoi period was the transition period from bronze to iron.[6] However, the iron tsurugi were usually forged from the 5th century (Kofun period) to the 9th century (Heian period).

From the 10th century, the development of the curved tachi began, from which the katana emerged. For a long time, tsurugi were made as weapons or for religious services, but before the 10th century, they completely disappeared as weapons and came to be made only as offerings to Shinto shrines and Buddhist temples. One of the most famous tsurugi is the one made in the Heian period (794-1185) owned by Kongō-ji and stored by Kyoto National Museum. It is made to imitate the sword Fudo Myōō holds in his right hand, and the hilt is in the shape of a vajra, a Buddhist altar tool.[7]

Nowadays it is mainly associated with very remote historical times, as well as legends and mythology. There are some similarities with some variants of Chinese jian (called chugokuken (中国剣) in Japanese).

Kusanagi-no-Tsurugi

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The most famous example is the legendary sword Kusanagi no Tsurugi which is one of the Three Imperial Regalia of Japan.

Tsurugi-tachi

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The tsurugi-tachi (剣太刀), a straight sword with only one side of the blade sharpened throughout, was similar to the tsurugi or ken. The other (back) side was only worked into a second cutting edge in the front part near the tip.

Literature

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  • Toshiro Suga: Ken, die Wurzeln des Aikido / Ken, les racines de l'Aïkido von Toshiro Suga (DVD). Hagenow Ondefo-Verl., 2006, ISBN 978-3-939703-40-2.

See also

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References

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  1. ^ Tanaka, Fumon (2003). Samurai Fighting Arts: The Spirit and the Practice. Kodansha International. ISBN 9784770028983.
  2. ^ Robinson, B. W. (1961). The arts of the Japanese sword. Faber and Faber. p. 28.
  3. ^ Date of the Formation of the Yayoi Bronze Implements National Museum of Japanese History Repository.
  4. ^ 特別展「出雲-聖地の至宝-」展に荒神谷遺跡出土の銅剣がずらり. Tokyo National Museum
  5. ^ 東入部の弥生時代展. Fukuoka City Museum
  6. ^ Kazuhiko Inada (2020), Encyclopedia of the Japanese Swords. p30. ISBN 978-4651200408
  7. ^ 現世稀なる文化財. Kongo-ji