The Jain Bunt are the Jains of Bunt caste from Tulunaad area of India.[1] It has been said that the Jain Bunts also have the highest per capita income in India.[2][better source needed][citation needed] They have a feudal and martial race heritages, because of ties to the erstwhile royalty of the area.[3] They are classified as Other Backward Class (OBC) by the Government of Karnataka.[4][5]
| Religion | |
|---|---|
| Jainism | |
| Related ethnic groups | |
| Bunt |
Origin
editA section of Bunts believe that they were originally Jains who later became a caste group.
Tradition
editAchieving moksha or liberation is the highest goal of life for the Jains. Jain monastics and renouncers of worldly life are highly revered, especially Bahubali, a king who turned into an ascetic. His virtues are greatly extolled in legends. Huge, monolithic statues have been erected by the Jain Bunts in his honor throughout their recorded history.[6] The oldest among them is located in Karkala. Standing about 42 feet tall, it was erected by the Jain Bunt as per the wishes of a pontiff named Lalitakeerti in 1432. Another statue of Bahubali standing about 35 feet was erected in Venur in 1604 by the Jain Bunt ruler Timma Ajila. The most recently erected statue lies in Dharmasthala and is about 39 feet tall. Mahamastakabhisheka rituals are held once in 12 years at the site of these statues. Jain temples, called basadi and derasar, are numerous in the region and were built by various Jain Bunt rulers. The most famous among them is the Saavira Kambada Basadi located in Moodabidri.[3] Jain Bunts are strict vegetarians and do not consume anything after sunset or eat root vegetables.[citation needed]
Matrilineality
editMatrilineality is a unique social system of "Aliyasantana" observed among various other Bunt communities, and one notable example is the Jain Bunts. This system, practiced by the Jain Bunts even to this day, revolves around a distinctive approach to inheritance, property ownership, and marital arrangements.
In the context of matrilineality among the Jain Bunts, an intriguing pattern emerges where the wife plays a central role in matters of property and inheritance. Unlike many traditional systems where property and inheritance are primarily passed down through the male line, among the Jain Bunts, it is the wife who inherits both land and property. This practice reflects a significant departure from conventional societal norms, highlighting the importance of the female lineage in shaping the community's social and economic fabric.
Furthermore, matrilineality among the Jain Bunts also influences the dynamics of marriage. In this unique system, upon marriage, the husband becomes a part of his wife's household. This contrasts with the more common practice of a wife moving to her husband's family residence. By embracing matrilineality, the Jain Bunts challenge the conventional gender roles and familial structures prevalent in many societies, showcasing an alternative approach to family and community cohesion.[citation needed]
See also
edit
References
edit- ^ Kumar Suresh Singh, Anthropological Survey of India (2004). People of India: Maharashtra, Volume 1. Popular Prakashan. pp. 387–391(Emigrant Bunts by P. Dhar). ISBN 978-81-7991-100-6.
- ^ "Census 2001 data on religion released". .Press Information Bureau - Indian Government. Retrieved 15 October 2010.
- ^ a b "Moodbidri — woods of yore". The Hindu. Chennai, India. 24 April 2005. Archived from the original on 26 April 2005. Retrieved 25 January 2008.
- ^ "Backward Classes, Karnataka" (PDF). p. 2,15. Archived from the original (PDF) on 10 November 2023. Retrieved 23 April 2021.:p2.”Candidates belonging to Category-ll(A),. 1(B), III(A), and III(B) shall be entitled to reservation in the manner specified in the new Comprehensive Creamy Layer policy”;p15. Jain Bunt is listed under III(B)
- ^ "Caste Report". Karnataka ePASS(Electronic Payment and Application System of Scholars). Department of Backward Classes Welfare, Government of Karnataka. 2021. Retrieved 6 March 2021.
- ^ P. Gururaja Bhatt, Antiquities of South Kanara, Prabhakara Press, 1969, 31 pages.[1]