The Last Supper (italian: Il Cenacolo [il tʃeˈnaːkolo] or L'Ultima Cena [ˈlultima ˈtʃeːna]) is a late 15th-century mural painting by Italian artist Leonardo da Vinci housed by the refectory of the Convent of Santa Maria delle Grazie in Milan, Italy. It is one of the Western world's most recognizable paintings.
The work is assumed to have been started around 1495–96 and was commissioned as part of a plan of renovations to the church and its convent buildings by Leonardo's patron Ludovico Sforza, Duke of Milan. The painting represents the scene of the Last Supper of Jesus with his apostles, as it is told in the Gospel of John, 13:21. Leonardo has depicted the consternation that occurred among the Twelve Apostles when Jesus announced that one of them would betray him.
Due to the methods used, a variety of environmental factors, and intentional damage, little of the original painting remains today despite numerous restoration attempts, the last being completed in 1999.
Contents
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Painting
editCommission and creation
editThe Last Supper measures 460 cm × 880 cm (180 in × 350 in) and covers an end wall of the dining hall at the monastery of Santa Maria delle Grazie in Milan, Italy. The theme was a traditional one for refectories, although the room was not a refectory at the time that Leonardo painted it. The main church building was being completed (in 1498). Leonardo's patron, Ludovico Sforza, planned that the church should be remodeled as a family mausoleum, and to this end, changes were made, perhaps to plans by Bramante; these plans were not fully carried out, and a smaller mortuary chapel was constructed, adjacent to the cloister. The painting was commissioned by Sforza to decorate the wall of the mausoleum. The lunettes above the main painting, formed by the triple arched ceiling of the refectory, are painted with Sforza coats-of-arms. The opposite wall of the refectory is covered by the Crucifixion fresco by Giovanni Donato da Montorfano, to which Leonardo added figures of the Sforza family in tempera; these figures have deteriorated in much the same way as has The Last Supper.
Leonardo worked on The Last Supper from about 1495 to 1498, but did not work continuously. The beginning date is not certain, as the archives of the convent for the period have been destroyed. A document dated 1497 indicates that the painting was nearly completed at that date. One story goes that a prior from the monastery complained to Leonardo about its delay, enraging him. He wrote to the head of the monastery, explaining he had been struggling to find the perfect villainous face for Judas, and that if he could not find a face corresponding with what he had in mind, he would use the features of the prior who had complained.
In 1557, Gian Paolo Lomazzo wrote that Leonardo's friend Bernardo Zenale advised him to leave Christ's face unfinished, arguing that "it would be impossible to imagine faces lovelier or gentler than those of James the Greater or James the Less." Leonardo apparently took the advice.
Medium
editLeonardo, as a painter, favoured oil painting, a medium which allows the artist to work slowly and make changes with ease. Fresco painting does not facilitate either of these objectives. Leonardo also sought a greater luminosity and intensity of light and shade (chiaroscuro) than could be achieved with fresco. Instead of painting with water-soluble paints onto wet plaster, laid freshly each day in sections, Leonardo painted The Last Supper on a wall sealed with a double layer of gesso, pitch, and mastic. Then, borrowing from panel painting, he added an undercoat of white lead to enhance the brightness of the oil and tempera that was applied on top. This was a method that had been described previously by Cennino Cennini in the 14th century. However, Cennini described the technique as being more risky than fresco painting, and recommended the use of "a secco" painting (on dry plaster) for the final touches alone.
Subject
The Last Supper portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. The apostles were identified by their names, using an unsigned, mid-sixteenth-century fresco copy of Leonardo's Cenacolo. Before this, only Judas, Peter, John and Jesus had been positively identified. From left to right, according to the apostles' heads:
- Bartholomew, James, son of Alphaeus, and Andrew form a group of three; all are surprised.
- Judas Iscariot, Peter, and John form another group of three. Judas is wearing red, blue, and green and is in shadow, looking withdrawn and taken aback by the sudden revelation of his plan. He is clutching a small bag, perhaps signifying the silver given to him as payment to betray Jesus, or perhaps a reference to his role as a treasurer. He is also tipping over the salt cellar, which may be related to the near-Eastern expression to "betray the salt" meaning to betray one's master. He is the only person to have his elbow on the table and his head is also vertically the lowest of anyone in the painting. Peter wears an expression of anger and appears to be holding a knife, foreshadowing his violent reaction in Gethsemane during the arrest of Jesus. Peter is leaning towards John and touching him on the shoulder, in reference to John's Gospel where he signals the "beloved disciple" to ask Jesus who is to betray him. The youngest apostle, John, appears to swoon and lean towards Peter.
- Jesus
- Thomas, James the Greater, and Philip are the next group of three. Thomas is clearly upset; the raised index finger foreshadows his incredulity of the Resurrection. James the Greater looks stunned, with his arms in the air. Meanwhile, Philip appears to be requesting some explanation.
- Matthew, Jude Thaddeus, and Simon the Zealot are the final group of three. Both Thaddeus and Matthew are turned toward Simon, perhaps to find out if he has any answer to their initial questions.
The Last Supper portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. The apostles were identified by their names, using an unsigned, mid-sixteenth-century fresco copy of Leonardo's Cenacolo. Before this, only Judas, Peter, John and Jesus had been positively identified. From left to right, according to the apostles' heads:
- Bartholomew, James, son of Alphaeus, and Andrew form a group of three; all are surprised.
- Judas Iscariot, Peter, and John form another group of three. Judas is wearing red, blue, and green and is in shadow, looking withdrawn and taken aback by the sudden revelation of his plan. He is clutching a small bag, perhaps signifying the silver given to him as payment to betray Jesus, or perhaps a reference to his role as a treasurer. He is also tipping over the salt cellar, which may be related to the near-Eastern expression to "betray the salt" meaning to betray one's master. He is the only person to have his elbow on the table and his head is also vertically the lowest of anyone in the painting. Peter wears an expression of anger and appears to be holding a knife, foreshadowing his violent reaction in Gethsemane during the arrest of Jesus. Peter is leaning towards John and touching him on the shoulder, in reference to John's Gospel where he signals the "beloved disciple" to ask Jesus who is to betray him. The youngest apostle, John, appears to swoon and lean towards Peter.
- Jesus
- Thomas, James the Greater, and Philip are the next group of three. Thomas is clearly upset; the raised index finger foreshadows his incredulity of the Resurrection. James the Greater looks stunned, with his arms in the air. Meanwhile, Philip appears to be requesting some explanation.
- Matthew, Jude Thaddeus, and Simon the Zealot are the final group of three. Both Thaddeus and Matthew are turned toward Simon, perhaps to find out if he has any answer to their initial questions.
History
editImportant copies
editTwo early copies of The Last Supper are known to exist, presumed to be work by Leonardo's assistants. The copies are almost the size of the original, and have survived with a wealth of original detail still intact. One, by Giampietrino, is in the collection of the Royal Academy of Arts, London, and the other, by Cesare da Sesto, is installed at the Church of St. Ambrogio in Ponte Capriasca, Switzerland. A third copy (oil on canvas) is painted by Andrea Solari (c. 1520) and is on display in the Leonardo da Vinci Museum of the Tongerlo Abbey, Belgium.