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HISTORY OF SIKKIM
editThe history of Sikkim, begins with contacts between ancient Hindus and Tibetans, followed by the establishment of a Buddhist kingdom or Chogyal in the 17th century. Sikkim emerged as a polity in its own right against a backdrop of incursions from Tibet and Bhutan, during which the kingdom enjoyed varying degrees of independence. In the early 18th century, the British Empire sought to establish trade routes with Tibet, leading Sikkim to fall under British suzerainty until independence in 1947. Initially, Sikkim remained an independent country, until it merged with India in 1975 after a decisive referendum. Many provisions of the Indian constitution had to be altered to accommodate the international treaties and between Sikkim and India.
ANCIENT OF HISTORY
editWhen the Kirat King Yalambar captured outer Nepal in 1,500 B.C his kingdom extended from river Trisuli in the west to river Teesta in the east. According to Hindu mythology, Lord Shiva is said to have appeared in the form of hunter Kirateshwar or Lord of the Kiratas to Arjuna in the very spot where the ancient Kirateshwar temple lies in Legship, West Sikkim. By the 6th century the Lepchas occupied the Lapchan area of Nepal (present Ilam region), present Sikkim, Har Chu Valley and Ammo Chu Valley(present South Western Bhutan) and most of Eastern part of Greater Sikkim up to the Chumbi Valley. Meanwhile, the Limbus inhabited the Western part of Greater Sikkim (present Limbuwan region). A part of Limbuwan is still retained in present Sikkim in the West district, South district and a part of North district. The Lepchas spoke the Himalayish language Lepcha, and were believers of Boongthism and Munism or Animism by faith. The Limbus spoke the Limbu dialect and were believers of Yumaism or Yuma Sammang, a form of Kirat Mundhum.
In the 7th century, Thekung Adek consolidated the Lepcha tribes and declared himself a Panu, a Tribal Religious and Administrative chief or king. Similarly, the Limbu tribes were ruled by 10 elected chiefs or Hangs from each of their clans to form a social and administrative body called Thibong Yakthum Tumyanghang (tribal republic council or Ten Limbus Council). Around 870 A.D. Na Hang, the chief of Daramdin, West Sikkim was incited by the Chilikchom people to fight against the Kirati Limbu king of Limbuwan, Mabo Hang. Na Hang was defeated and the Chilikchom were banished from Limbuwan. Sikkim also finds mention in many Hindu texts because the Buddhist saint Guru Rinpoche or Padmasambhava is said to have passed through the land in the 9th century. According to legend, the Guru blessed the land, introduced Buddhism to Sikkim and also foretold the era of the monarchy in the state, which would arrive centuries later.<citation needed> There are numerous stories regarding the migration of Tibetans into Sikkim and the establishment of the Sikkimese monarchy. The most popular states that in the 13th century, Guru Tashi, a prince from the Minyak House in Kham in Eastern Tibet, had a divine revelation one night instructing him to travel south to seek his fortunes. Guru Tashi settled down in the Chumbi Valley. The population and linguistic survey were not held during this period but it's certain that the region was inhabited by the Lepchas, the Limbus, the Magars and some Bhutias in the later periods.[citation needed]
References
edit1. Chumlung, Yakthung (2014). "chapter 1, The term 'Kirat' and its origin" (Kindle) requires. Kirat History and Culture: All about south asian Monoglians. ASIN B00JH8W6HQ.
2. Kirat Yoyakhha
3. Gautam, Keshav (2014). Society and Economy of Sikkim Under Namgyal Rulers (1640–1890). pp. 10–11.
4. "Kirateshwar Mahadev Temple". Archived from the original on 9 August 2017. Retrieved 8 August 2017.
5. Choudhury, Maitreyee (2006). Sikkim: Geographical Perspectives. Mittal Publications. pp. 25–28. ISBN 81-8324-158-1. Archived from the original on 18 May 2016.
6. Chumlung, Yakthung (2014). "chapter 3, Mawrong Hang" (Kindle) |chapter-format=requires |chapter-url= (help). Kirat History and Culture: All about south asian Monoglians. ASIN B00JH8W6HQ.
7. Mullard, Saul (2003). "Brag dkar bkra shis shings kyi sku 'bum: the text, the author, the stupa and its importance in the formation of religious politics in Sikkim". Bulletin of Tibetology (1, 2): 13–24.
8. Mullard, Saul (2005). "Brag dkar bkra shis shings kyi sku 'bum: the text, the author, the stupa and its importance in the formation of religious politics in Sikkim". Bulletin of Tibetology (1, 2).