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User:Dbabbitt/Sandbox/Envy

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Intro

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WP:COPYARTICLE, old copy of intro from Envy

Man the Envier

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The world from the viewpoint of the envier

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The loneliness of the envious man

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Good luck and bad luck

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Repression of the concept of envy?

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Acting as though there were no envy

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Envy in Language

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Envy and jealousy in English

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Main article: Jealousy

"Envy" and "jealousy" are often used interchangeably in common usage, but strictly speaking, the words stand for two distinct emotions.[1] Jealousy is the result or fear of losing someone or something that one is attached to or possesses to another person (the transfer of a lover's affections in the typical form), while envy is the resentment caused by another person having something that one does not have, but desires for oneself.[2]

Envy and emulation

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Causal delusion in envy

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A definition in German

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Religious views in Islam (Envy in proverbs)

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In Islam, envy (Hassad حسد in Arabic) is an impurity of the heart and can destroy one's good deeds.[citation needed] One must be content with what God has willed and believe in the justice of the creator. A Muslim should not allow his envy to inflict harm upon the envied person. [citation needed]

Muhammad said, "Do not envy each other, do not hate each other, do not oppose each other, and do not cut relations, rather be servants of Allah as brothers. It is not permissible for a Muslim to disassociate from his brother for more than three days such that they meet and one ignores the other, and the best of them is the one who initiates the salaam." Sahih al-Bukhari [Eng. Trans. 8/58 no. 91], Sahih Muslim [Eng. Trans. 4/1360 no. 6205, 6210]

A Muslim may wish for himself a blessing like that which someone else has, without wanting it to be taken away from the other person. This is permissible and is not called hasad. Rather, it is called ghibtah.

"There is to be no envy except in two cases: (towards) a person to whom Allah has granted wisdom, and who rules by this and teaches it to the people, and (towards) a person to whom Allah has granted wealth and property along with the power to spend it in the cause of the Truth." [Al-Bukhaari & Muslim]

In Islamic literature, most proverbs are ascribed to the Prophet himself, to one of his companions or, with the Shi’ites, to one of their imams. Islam’s ethics and wisdom in proverbs regard envy (Hasad) as one of the greatest ills. Al-Kulaini writes:

‘Envy devours faith as fire devours wood,’ the Prophet is held to have said. ‘Fear Allah, and be not envious among yourselves’ is a saying ascribed to Jesus. . . . The plagues of religion are envy, vanity and pride. . . . Moses is held to have said: ‘Men should not envy one another what I give them out of my fulness.’ And another Imam declared: ‘The true believer is he who wishes others well and who does not molest them, while the hypocrite is a man who is envious and who does not suffer any other to be happy.’[3]

Imputation of envious motives

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Confessing one’s envy

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The Envious Man and His Culture

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Are any societies devoid of envy?

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Envy and Black Magic

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Envy and suspected witchcraft

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The enemy in our midst

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The Lovedu

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Competition is impossible

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Black magic versus persons unknown: envy of the other’s easier future

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Envy between generations

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The Envy-barrier of the Developing Countries

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Institutionalized envy

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Fear of the evil eye

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‘Whoever helps me is my enemy’

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The buyer is a thief

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‘Loss of face’ in China and avoidance of envy

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Habitual avoidance of envy and the inhibition of development

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The envy-barrier to vertical mobility in ethnically stratified societies

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The crime of being a leader in the community

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Religious views in Hinduism (Fear of success)

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"One who does not envy but is a compassionate friend to all ... such a devotee is very dear to Me." - Lord Krishna in the Bhagavad Gita, Chapter 12, Verse 15.

In Hinduism, envy is considered a disastrous emotion. Hinduism maintains that anything which causes the mind to lose balance with itself leads to misery. This concept is put forth in the epic Mahabharata, wherein Duryodhana launches the Kurukshetra war out of envy of the perceived prosperity of his cousins. He is known to have remarked:

"Father! The prosperity of the Pandavas (cousins) is burning me deeply! I cannot eat, sleep or live in the knowledge that they are better off than me!"

Thus, Hinduism teaches that envy can be overcome simply by recognizing that the man or woman who is the object of one's envy is merely enjoying the fruits of their past karmic actions and that one should not allow such devious emotions to take control of their mind, lest they suffer the same fate as the antagonists of the Mahabharata.

Religious views in Christianity (Fear of success)

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"It must have been one of Christianity’s most important, if unintentional, achievements in preparing men for, and rendering them capable of, innovative actions when it provided man for the first time with supernatural beings who, he knew, could neither envy nor ridicule him. By definition the God and saints of Christianity can never be suspected by a believer of countering his good luck or success with envy, or of heaping mockery and derision upon the failure of his sincere efforts. By definition the God and saints of Christianity can never be suspected by a believer of countering his good luck or success with envy, or of heaping mockery and derision upon the failure of his sincere efforts." - Helmet Schoeck in Envy: A Theory of Social Behaviour.

It is surely not far-fetched to suppose that a civilization of unequal citizens was able to arise under the aegis, as it were, of the Christian religion because the latter early condemned envy, which was personified in the devil, whereas God and all the saints were represented as, by definition, utterly incapable of envy towards mankind.[4]

In the Bible

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The Seven Deadly Sins - Envy, by Jacques Callot

Envy is one of the Seven deadly sins of the Catholic Church. In the Book of Genesis envy is said to be the motivation behind Cain murdering his brother, Abel, as Cain envied Abel because God favored Abel's sacrifice over Cain's.

A ruining flesh sin

Envy is a sin of flesh.[5] Envy (evil eye) is among the things that come from the heart, defiling a person.[6] The whole body is full of darkness when the eye, the lamp of body, is bad.,[7] He who is glad at calamity will not go unpunished, said Solomon.[8] Envy ruins the body health because it makes the bone rot[9] and excludes us from inheriting the kingdom of God.[10] Sometimes, as a punishment, God leaves some people in their sins, falling prey to envy and other heavy sins.[11]

Universal and profound sin

The basis of all toil and all skill of the people[12] (we always choose our job because we want the wealthy, fame and pleasures we see at the others's job around us), envy is, therefore, a sin deeply engraved in human nature.[13] It appears (comes into being) when man lacks certain things, circumstance that exist when either he does not ask it from God or asks to spend it on his passions (pleasures).[14]

Genesis and causes

Envy may be cause by wealth[15] (Isaac, envied of Philistines),[16] by the brightness of wealth, power and beauty (Assyria kingdom envied of other kingdoms[17] by political and military rising ( Saul eyed David from the moment he heard the women song of joy),[18] fertility (Leah, envied of Rachel),[19] social ascent (Joseph whom his brothers were jealous of),[20] countless miracles and healings (the apostles envied of high priest and the Sadducees),[21] popularity (Paul and Barnabas, envied of unfaithful Jewish from Antioch),[22] the success of Christianization of many Thessalonians (Paul and Silas, envied of unfaithful Jews from Thessalonica),[23] virtues and true power to heal, to make miracles and to teach people (Jesus envied of the chief priests) [24]

God will reward each according to his deeds

Christians must not fall into the trap of envying of the wicked[25][26][27][28] of the men of violence [29] of those who seem to have a happy, prosperous, untroubled life, but always be aware that God will reward each according to his deeds. The true Christian will be sure, as the psalmist the moment he enters the temple of God, that those bloated, with "pride as necklace" and "violence as garment" (clothing), which are stumbling block to the faith of ordinary people,[30] will fade like greens,[31] will be cut down quickly like the grass ", being thrown away and ruined the right time.[32]

Happy for anyone saved

Also, the Christians must not look with evil eye at the last converts to avoid therefore becoming the last ones, missing the kingdom of God.[33] They should be happy for anyone saved, like Christ, who came to save the lost, as the shepherd seeking the lost sheep.[34] Zacchaeus, the chief tax collector, was among the lost ones and he succeeded in bringing salvation to him and to his house.[35]

No good eating the envier's bread It is no good eating the envier's bread, nor desiring his delicacies, because he is like one who is inwardly calculating", his heart is not with you" and so, you will vomit up the morsels that you have eaten, and waste your pleasant words".[36]

Envy and wisdom

Sometimes arisen out of sophistry,[37] envy cannot coexist with true and spiritual wisdom, but with false, earthly, unspiritual, demonic wisdom.[38]

Struggle against envy

Throwing away envy is a crucial condition in our path to salvation.[39] Envy was seen by the Apostle Paul as a real danger even within the first Christian communities.[40] Envy should remain a sin of the past, defeated by God teaching,[41] which, as in the tenth commandment, forbids us from coveting our neighbour's things, woman, and servants,[42] and urges us to rejoice with those who rejoice and weep with those who weep, as Apostle Paul said,[43] and to love our neighbours as ourselves.[44] Because brotherly, Christian love banishes definitively envy from our hearts.[45]

Religious views in Buddhism (Fear of success)

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See also: Irshya

In Buddhism, the term irshya is commonly translated as either envy or jealousy. Irshya is defined as a state of mind in which one is highly agitated to obtain wealth and honor for oneself, but unable to bear the excellence of others.

The term mudita (sympathetic joy) is defined as taking joy in the good fortune of others. This virtue is considered the antidote to envy and the opposite of schadenfreude.

Overcoming envy (The Psychology of Envy)

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Envy may negatively affect the closeness and satisfaction of relationships. Overcoming envy might be similar to dealing with other negative emotions (anger, resentment, etc.). Individuals experiencing anger often seek professional treatment (anger management) to help understand why they feel the way they do and how to cope. Subjects experiencing envy often have a skewed perception on how to achieve true happiness. By helping people to change these perceptions, they will be more able to understand the real meaning of fortune and satisfaction with what they do have. According to Lazarus, "coping is an integral feature of the emotion process".[46] There are very few theories that emphasize the coping process for emotions as compared to the information available concerning the emotion itself.

There are numerous styles of coping, of which there has been a significant amount of research done, for example, avoidant versus approach. Coping with envy can be similar to coping with anger. The issue must be addressed cognitively in order to work through the emotion. According to the research done by Salovey and Rodin (1988), "more effective strategies for reducing initial envy appear to be stimulus focused rather than self-focused.".[47] Salovey and Rodin (1988) also suggest "self-bolstering (e.g., "thinking about my good qualities") may be an effective strategy for moderating these self-deprecating thoughts and muting negative affective reactions".[47] Further research needs to be done in order to better understand envy, as well as to help people cope with this emotion.

Sigmund Freud’s view of envy

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The social function of sexual jealousy

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Further psychoanalytical aspects

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Guilt and shame

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Socioevolutionary View (Do animals seek to avoid envy?)

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Invidia, allegorical painting by Giotto di Bondone, ca. 1305-1306

One theory that helps to explain envy and its effects on human behavior is the Socioevolutionary theory. Based upon (Charles) Darwin's (1859) theory of evolution through natural selection, socioevolutionary theory predicts that humans behave in ways that enhance individual survival and also the reproduction of their genes. Thus, this theory provides a framework for understanding social behavior and experiences, such as the experience and expression of envy, as rooted in biological drives for survival and procreation.[48] Recent studies have demonstrated that inciting envy actually changes cognitive function; boosting mental persistence and memory.[49]

Further ethological studies in aggression

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The pecking order

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Experiments in social psychology and the reality of envy

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Conformism and the fear of envy

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The braggart experiment

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Envy as Seen by the Social Sciences

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Individual and group

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Power and conformity

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Regarding possessions or status (Envy in the sociology of conflict)

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Jheronimus Bosch, The Seven Deadly Sins and the Four Last Things (Invidia)

Often, envy involves a motive to "outdo or undo the rival's advantages".[50] In part, this type of envy may be based on materialistic possessions rather than psychological states. Basically, people find themselves experiencing an overwhelming emotion due to someone else owning or possessing desirable items that they do not. For example, your next door neighbor just bought a brand new ocarina — a musical instrument you've been infatuated with for months now but can't afford. Feelings of envy in this situation would occur in the forms of emotional pain, a lack of self-worth, and a lowered self-esteem/well-being.

In Nelson W. Aldrich Jr.'s Old Money, he states that "envy is so integral and painful a part of what animates human behavior in market societies that many people have forgotten the full meaning of the word, simplifying it into one of the symptoms of desire. It is that [(a symptom of desire)], which is why it flourishes in market societies: democracies of desire, they might be called, with money for ballots, stuffing permitted. But envy is more or less than desire. It begins with the almost frantic sense of emptiness inside oneself, as if the pump of one's heart were sucking on air. One has to be blind to perceive the emptiness, of course, but that's what envy is, a selective blindness. Invidia, Latin for envy, translates as "nonsight," and Dante had the envious plodding along under cloaks of lead, their eyes sewn shut with leaden wire. What they are blind to is what they have, God-given and humanly nurtured, in themselves".[51]

Conflict without envy

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Sociological ambivalence

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Georg Simmel on envy

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Jealousy or envy?

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Begrudging others their assets

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Sociology of sexual jealousy

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The blind spot in regard to envy in the present-day behavioural sciences

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Theories of hostility

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The guilt of the attacked

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Why a society of unenvious equals?

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Crimes of Envy

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Murder from envy

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Vandalism

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Envious building

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Narcissists (Vengeful violence)

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Individuals with narcissistic personality disorder are often envious of others or believe others are envious of them.[52]

A narcissist may secure a sense of superiority in the face of another person's ability by using contempt to minimize the other person.[53]

The Envy of the Gods and the Concept of Fate

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Agamemnon’s homecoming

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The Greek concept of fate

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Nemesis

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Acting in the face of divine envy

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‘Pleasure is forbidden!’

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The hour of fate in Scandinavian mythology

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Shame and guilt

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Religion without envy

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New Testament ethics and the modern world

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The Envious Man in Fiction

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Herman Melville

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The reluctance to attribute envy

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The blind spot in Melville scholars towards the envy-motive in Billy Budd

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Eugène Sue’s Frederick Bastien: Envy

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A psychotherapy of envy

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Yuri Olesha’s Envy: The problem of envy in Soviet society

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Envy and the commissar

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‘Things don’t like me’

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L. P. Hartley’s utopian novel Facial Justice

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The Equalization (Faces) Centre

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Envy and equality in Utopia

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Chaucer and Milton

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Envious intrigue among literati

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Envy as the Subject of Philosophy

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Aristotle (in Rhetoric) defined envy (φθόνος phthonos) "as the pain caused by the good fortune of others",[54][55] while Kant defined it as "a reluctance to see our own well-being overshadowed by another's because the standard we use to see how well off we are is not the intrinsic worth of our own well-being but how it compares with that of others" (in Metaphysics of Morals).

Aristotle

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Francis Bacon

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Tactics to counter envy

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A mortgage with the world bank of fortune?

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Adam Smith

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Immanuel Kant

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The psychology of ingratitude

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Schopenhauer on envy

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Sören Kierkegaard

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The age of levelling

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Friedrich Nietzsche

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Envy among the Greeks

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Schadenfreude

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Main article: Schadenfreude

Schadenfreude means taking pleasure in the misfortune of others and can be understood as an outgrowth of envy in certain situations.

Resentment

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Max Scheler

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Resentment and revenge

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Resentment types

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Nicolai Hartmann

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Social eudaemonism

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Eugène Raiga

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Envy-indignation

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Envy in France

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Envious political parties

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Politics and the Appeasement of Envy

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The appeal of envy in politics

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Envy as a trap for dictators

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The basic error of socialism

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A golden crown of thorns: The 1896 United States presidential election, from the viewpoint of envy

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Gold—the bogeyman

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Ostracism—democracy and envy in ancient Greece

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In Praise of Poverty: from Sumptuary Laws to Contempt for the Affluent Society

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Truth and welfare

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Goethe’s ‘crime’

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Social agnosticism

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High incomes ‘socially just’ in the socialist society of scarcity, ‘unjust’ in the affluent society of ‘capitalism’

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Luxury

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Prohibitions on luxury

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To indulge in luxury is to provoke envy

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‘Conspicuous consumption’

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How luxury remains politically acceptable

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The cult of poverty

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Chiliastic movements

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The Sense of Justice and the Idea of Equality

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The sense of injustice

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Resentment and the demand for equality

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Freedom and equality

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Good and bad luck, chance and opportunity

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Contentment

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Equality of opportunity

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Inequality of opportunity as an alibi

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‘Social justice’—private patients but no private schools

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Housing envy

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Bogus equality and conspicuous consumption

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Legitimate and illegitimate envy

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Socialism and envy

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How to diagnose justifiable envy?

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The envious man as informer

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The ‘de-envified’ society

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Empathy in the rebel

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The Guilt of Being Unequal

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Paul Tournier

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The ‘socially permissible’ holiday

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The modern ‘solution’: the envied man is wholly to blame

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Irredeemable guilt

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Social justice

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The masochism of the Westerner

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Ethics—sensibility or sense?

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‘Love for the distant’ as an alibi for lack of relation

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Emotional need for reassurance

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The vulnerability of the class system

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The Eminent in the Society of Equals

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Social conscience in the egalitarian personality

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Ministers’ salaries

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Simone de Beauvoir and Sartre

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Arthur Koestler

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Be what you are

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The envious guest

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One of David Riesman’s cases

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The Society Redeemed from Envy—a Utopia

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Sense of justice and freedom from envy

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The kibbutz as a laboratory for equality

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A form of future society?

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Problem of authority in the kibbutz

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Motives of the founders

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Children of the kibbutz

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The sin of privacy

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Martin Buber and the kibbutz

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Jealousy in the group

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Freedom from envy, a task for the individual, not for society

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Utopias

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Is Ownership Theft?

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The economic policy of the least envy in the greatest number

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Welfare economics

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Does social justice mean less all round?

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Private property

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Jheronimus Bosch, The Seven Deadly Sins and the Four Last Things (Invidia)

Often, envy involves a motive to "outdo or undo the rival's advantages".[56] In part, this type of envy may be based on materialistic possessions rather than psychological states. Basically, people find themselves experiencing an overwhelming emotion due to someone else owning or possessing desirable items that they do not. For example, your next door neighbor just bought a brand new ocarina — a musical instrument you've been infatuated with for months now but can't afford. Feelings of envy in this situation would occur in the forms of emotional pain, a lack of self-worth, and a lowered self-esteem/well-being.

In Nelson W. Aldrich Jr.'s Old Money, he states that "envy is so integral and painful a part of what animates human behavior in market societies that many people have forgotten the full meaning of the word, simplifying it into one of the symptoms of desire. It is that [(a symptom of desire)], which is why it flourishes in market societies: democracies of desire, they might be called, with money for ballots, stuffing permitted. But envy is more or less than desire. It begins with the almost frantic sense of emptiness inside oneself, as if the pump of one's heart were sucking on air. One has to be blind to perceive the emptiness, of course, but that's what envy is, a selective blindness. Invidia, Latin for envy, translates as "nonsight," and Dante had the envious plodding along under cloaks of lead, their eyes sewn shut with leaden wire. What they are blind to is what they have, God-given and humanly nurtured, in themselves".[57]

Hired goods instead of property

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Social Indignation

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‘Give us this day our daily bread’

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Individual precautions are unsocial

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Envy in fellowship in misfortune

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Envy as Tax Collector

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Progressive taxation

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Ethnological data towards an understanding of the motive of extreme progression

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Social Revolutions

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Types of revolutionary situation

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Anti-colonial movements

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Envy’s targets prior to revolution

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Oswald Spengler on revolution

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The role of the envious man in innovation

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Cultural contacts

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Envy in the French Revolution

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Primitive rebels and social bandits

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Envy as a decimating factor in the developing countries

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A Theory of Envy in Human Existence

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Power domesticated by envy

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The limits of envy

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Pressure of envy as a civilizing factor

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The meaning of envy in the phylogenesis of man

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Capitulation to the envious

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Cultural references

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In English-speaking cultures, envy is often associated with the color green, as in "green with envy". The phrase "green-eyed monster" refers to an individual whose current actions appear motivated by jealousy not envy. This is based on a line from Shakespeare's Othello. Shakespeare mentions it also in The Merchant of Venice when Portia states: "How all the other passions fleet to air, as doubtful thoughts and rash embraced despair and shuddering fear and green-eyed jealousy!"

Envy is known as one of the most powerful human emotions for its ability to control one as if envy was an entity in itself. Countless men and women have fallen prey to brief periods of intense envy followed by anger which then translates into aggression. One of the most common examples is a woman who is envious of another's beauty, such as in the fairy tale "Snow White", in which the Queen is envious of Snow White's youth and beauty, and seeks to kill the young woman in order to once again be the "fairest of them all".

Bibliography

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See also

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References

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  1. ^ Cite error: The named reference Parrot,Smith,1993 was invoked but never defined (see the help page).
  2. ^ Neu, J., 1980, "Jealous Thoughts," in Rorty (ed.) Explaining Emotions, Berkeley: U.C. Press.
  3. ^ Donaldson, Dwight M. (1953). "On envy in Islam". Studies in Muslim Ethics, London: 91ff.
  4. ^ Bertholet, F. (1930). "article on the envy of the gods". Die Religion in Geschichte und Gegenwart, Tübingen. 4: 488.
  5. ^ 1Corinthians 3.3, Bible, http://www.biblegateway.com/passage/?search=1Corinthians%203.3&version=ESV;NIVUK;ASV;AMP;NKJV
  6. ^ Mark 7.22, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Mark%207.14-23&version=ESV
  7. ^ Luke11.34-36, Matthew6.22-23, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Luke%2011.34-36&version=ESV
  8. ^ Proverbs 17.5, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Proverbs%2017.5&version=ESV
  9. ^ Proverbs14.30, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Proverbs14.30&version=ESV
  10. ^ Galatians 5.19-21, Proverbs 17.5, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Galatians%205.19-21&version=ESV,
  11. ^ Romans 1:28-29-32, Bible, English standard Version, 1971, Biblegateway
  12. ^ Ecclesiastes 4.4, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Ecclesiastes%204.4&version=ESV
  13. ^ Ecclesiastes4.4, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Ecclesiastes%204.4&version=ESV
  14. ^ James 4.1-2-3
  15. ^ Ps73.3,Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Psalm73.3&version=ESV
  16. ^ Genesis 26.14, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Genesis%2026.12-16&version=ESV
  17. ^ Ezekiel31.9, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Ezekiel31.1-9&version=ESV
  18. ^ 1Samuel18.5-9, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=1Samuel18.5-9&version=ESV
  19. ^ Genesis 29.20-30.1-2, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Genesis%2030.1-2&version=ESV
  20. ^ Genesis 37.1-11, Acts 7.9, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Genesis%2037.1-11&version=ESV, http://www.biblegateway.com/passage/?search=Acts%207.9&version=ESV,
  21. ^ Acts 5.17, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Acts%205.12-20&version=ESV
  22. ^ Acts13.45, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Acts13.44-47&version=ESV
  23. ^ Acts 17.1-5, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Acts%2017.1-5&version=ESV
  24. ^ Mark15.10, Matthew 27.18, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Mark15.6-15&version=ESV, http://www.biblegateway.com/passage/?search=Matthew%2027.15-26&version=ESV
  25. ^ Proverbs 23.17, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Proverbs23.17&version=ESV, Proverbs 24.19, http://www.biblegateway.com/passage/?search=Proverbs%2024.19&version=ESV
  26. ^ Proverbs 24.1, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Proverbs24.1-2&version=ESV
  27. ^ Psalm 37.1-2, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Psalm%2037.1-2&version=ESV
  28. ^ Proverbs 24.19, http://www.biblegateway.com/passage/?search=Proverbs%2024.19&version=ESV
  29. ^ Proverbs 3.31, Bible, English standard Version, 1971, Biblegatewayhttp://www.biblegateway.com/passage/?search=Proverbs3.31&version=ESV
  30. ^ Psalm 73, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Psalm%2073&version=ESV
  31. ^ Psalm 37.1-2, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Psalm+37&version=ESV
  32. ^ Psalm 73,English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Psalm%2073&version=ESV
  33. ^ Matthew20.1-15-16, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Matthew20.1-16&version=ESV
  34. ^ Matthew18.10-14, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Matthew18.10-14&version=ESV, http://www.biblegateway.com/passage/?search=Luke9.51-56&version=ESV
  35. ^ Luke19.1-10, Bible, English standard Version, 1971, Biblegateway http://www.biblegateway.com/passage/?search=Luke%2019.1-10&version=ESV
  36. ^ Proverbs 23.6, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Proverbs%2023.6&version=ESV
  37. ^ 1 Timothy 6.4-5, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=1%20Timothy%206.4-5&version=ESV
  38. ^ James 3.13-16, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=James%203.13-16&version=ESV
  39. ^ 2 Peter 2.1-2, Job 31.29, Obadiah1.12, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=1%20Peter%202.1-2&version=ESV, http://www.biblegateway.com/passage/?search=Job+31&version=ESV, http://www.biblegateway.com/passage/?search=Obadiah1.12&version=ESV
  40. ^ 2 Corinthians 12.20, Galatians5.26, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=2%20Corinthians%2012.20&version=ESV, http://www.biblegateway.com/passage/?search=Galatians5.25-26&version=ESV
  41. ^ Titus 3.3, Romans13.13, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Titus%203.1-7&version=ESV, http://www.biblegateway.com/passage/?search=Romans%2013.12-14&version=ESV
  42. ^ Exodus 20.17, Deuteronomy5.21, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Exodus%2020.17&version=ESV, http://www.biblegateway.com/passage/?search=Deuteronomy5.21&version=ESV
  43. ^ Romans12.15, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Romans12.15&version=ESV
  44. ^ Matthew22.39, Mark12.31, Luke10.27, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=Matthew22.34-40&version=ESV
  45. ^ 1Corinthians13.4-10, Bible, English standard Version, 1971, Biblegateway, http://www.biblegateway.com/passage/?search=1Corinthians13.1-10&version=ESV
  46. ^ Lazarus, R. S. (2006). Emotions and Interpersonal Relationships: Toward a Person-Centered Conceptualization of Emotions and Coping. Journal of Personality, 74(1), 9-46. doi:10.1111/j.1467-6494.2005.00368.x
  47. ^ a b Salovey, P., & Rodin, J. (1988). Coping with envy and jealousy. Journal of Social and Clinical Psychology, 7, 15–33.
  48. ^ Yoshimura, C.G (2010). "The experience and communication of envy among siblings, siblings-in-law, and spouses". Journal of Social and Personal Relationships.
  49. ^ Fields, R (2011). "Eat Your Guts Out: Why Envy Hurts and Why It's Good for Your Brain".
  50. ^ D'Arms, J. (2009). Envy. Unpublished manuscript, Stanford encyclopedia of philosophy , Stanford, Retrieved from Plato.stanford.edu/entries/envy/
  51. ^ Hacker, Diana. A Canadian Writer's Reference, 2nd Ed. Nelson Canada, 1996. p. 23.
  52. ^ Narcissistic personality disorder - Diagnostic and Statistical Manual of Mental Disorders Fourth edition Text Revision (DSM-IV-TR) American Psychiatric Association (2000)
  53. ^ Hotchkiss, Sandy & Masterson, James F. Why Is It Always About You? : The Seven Deadly Sins of Narcissism (2003)
  54. ^ Pedrick, Victoria (2006). The Soul of Tragedy: Essays on Athenian Drama. Chicago, IL: University of Chicago Press. ISBN 978-0-226-65306-8. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)p.22
  55. ^ 2.7.1108b1-10
  56. ^ D'Arms, J. (2009). Envy. Unpublished manuscript, Stanford encyclopedia of philosophy , Stanford, Retrieved from Plato.stanford.edu/entries/envy/
  57. ^ Hacker, Diana. A Canadian Writer's Reference, 2nd Ed. Nelson Canada, 1996. p. 23.

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