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An obelisk (/ˈɒbəlɪsk/; from Ancient Greek: ὀβελίσκος obeliskos; diminutive of ὀβελός obelos, "spit, nail, pointed pillar") is a tall monolithic structure commonly constructed by various societies of antiquity, similar to a Menhir. Commonly associated with Ancient Egypt, where they were called tekhenu. The Greeks used the Greek term obeliskos to describe them, and this word passed into Latin and ultimately English. The Greek term 'obelisk' is used in modern English due to the lasting influence of Herodotus, one of the first Greek authors to describe the monuments.

Structure

Classical obelisks are monolithic, meaning they are constructed out of a single piece of stone. An obelisk consists of a central, four-sided pillar that tapers slightly as it rises. At the top of the monument sits a Pyramidion, a four-sided pyramidal stone. Both the pyramidion and the pillar itself are decorated with carvings and symbols, both directly representing real things and hieroglyphs meant to convey language. Obelisks were commonly set at the entrances to temples, meant to mark the threshold of the god's domain.

Ancient obelisks

See also: List of Egyptian obelisks

Egyptian

Obelisks were prominent in the architecture of the ancient Egyptians, and played a vital role in their religion placing them in pairs at the entrance of the temples. A number of ancient Egyptian obelisks are known to have survived, plus the "Unfinished Obelisk" found partly hewn from its quarry at Aswan. These obelisks are now dispersed around the world, and fewer than half of them remain in Egypt.

It is hypothesized by New York University Egyptologist Patricia Blackwell Gary and Astronomy senior editor Richard Talcott that the shapes of the ancient Egyptian pyramid and obelisk were derived from natural phenomena associated with the sun (the sun-god Ra being the Egyptians' greatest deity at that time). The pyramid and obelisk's significance have been previously overlooked, especially the astronomical phenomena connected with sunrise and sunset: Zodiacal light and sun pillars respectively.

Pylon of the Temple of Luxor with the remaining Luxor Obelisk in front. The second is today on the Place de la Concorde in Paris.

In Egyptian mythology, the obelisk symbolized the sun god Ra, and during the religious reformation of Akhenaten it was said to have been a petrified ray of the Aten, the sundisk.

Nubian

Ancient Nubian kings of the twenty-fifth Dynasty sought to legitimize their rule over Egypt by constructing Egyptianizing monuments in the Middle Nile region. Historical sources mention that king Piye built at least one obelisk. The obelisk was made of local black granite and was found at the site of Kadakol. It had been cut down to make it into a column, presumably for one of the early Christian churches in the area of Old Dongola. Today the obelisk is exhibited in the National Museum in Khartoum. The obelisk is inscribed with the kings official titulary: Strong-bull, Appearing-in-Dominion (Thebes), King-of-Upper-and-Lower-Egypt, Two-ladies, Ruler-of-Egypt, Son-of-Rê, Pi(ankh)y: what he made as his monument for his father Amen-Rê, lord of [...].

An obelisk of King Senkamanisken was found at Gebel Barkal in 1916 by the Harvard University Museum of Fine Arts expedition to Sudan. There are remains of another small obelisk inscribed with the cartouche of King Aktisanes at the site of Gebel Barkal.

Assyrian

Obelisk monuments are also known from the Assyrian civilization, where they were erected as public monuments that commemorated the achievements of the Assyrian king.

The British Museum possesses four Assyrian obelisks:

The White Obelisk of Ashurnasirpal I (named due to its colour), was discovered by Hormuzd Rassam in 1853 at Nineveh. The obelisk was erected by either Ashurnasirpal I (1050–1031 BCE) or Ashurnasirpal II (883–859 BCE). The obelisk bears an inscription that refers to the king's seizure of goods, people and herds, which he carried back to the city of Ashur. The reliefs of the Obelisk depict military campaigns, hunting, victory banquets and scenes of tribute bearing.

The Black Obelisk of Shalmaneser III.

The Rassam Obelisk, named after its discoverer Hormuzd Rassam, was found on the citadel of Nimrud (ancient Kalhu). It was erected by Ashurnasirpal II, though only survives in fragments. The surviving parts of the reliefs depict scenes of tribute bearing to the king from Syria and the west.

The Black Obelisk was discovered by Sir Austen Henry Layard in 1846 on the citadel of Kalhu. The obelisk was erected by Shalmaneser III and the reliefs depict scenes of tribute bearing as well as the depiction of two subdued rulers, Jehu the Israelite, and Sua the Gilzanean, making gestures of submission to the king. The reliefs on the obelisk have accompanying epigraphs, but besides these the obelisk also possesses a longer inscription that records one of the latest versions of Shalmaneser III's annals, covering the period from his accessional year to his 33rd regnal year.

The Broken Obelisk, that was also discovered by Rassam at Nineveh. Only the top of this monolith has been reconstructed in the British Museum. The obelisk is the oldest recorded obelisk from Assyria, dating to the 11th century BCE.

Axumite (Ethiopia)

King Ezana's Stele in Axum

A number of obelisks were carved in the ancient Kingdom of Axum of today northern Ethiopia. Together with (21-metre-high or 69-foot) King Ezana's Stele, the last erected one and the only unbroken, the most famous example of Axumite obelisk is the so-called (24-metre-high or 79-foot) Obelisk of Axum. It was carved around the 4th century CE and, in the course of time, it collapsed and broke into three parts. In these conditions it was found by Italian soldiers in 1935, after the Second Italo-Abyssinian War, looted and taken to Rome in 1937, where it stood in the Piazza di Porta Capena. Italy signed a 1947 UN agreement to return the obelisk but did not affirm its agreement until 1997, after years of pressure and various controversial settlements. In 2003 the Italian government made the first steps toward its return, and in 2008 it was finally re-erected.

The largest known obelisk, the Great Stele at Axum, now fallen, at 33 metres (108 ft) high and 3 m (9.8 ft) by 2 m (6 ft 7 in) at the base (520 metric tons or 570 short tons) is one of the largest single pieces of stone ever worked in human history (the largest is either at Baalbek or the Ramesseum) and probably fell during erection or soon after, destroying a large part of the massive burial chamber underneath it. The obelisks, properly termed stelae or the native hawilt or hawilti as they do not end in a pyramid, were used to mark graves and underground burial chambers. The largest of the grave markers were for royal burial chambers and were decorated with multi-storey false windows and false doors, while nobility would have smaller less decorated ones. While there are only a few large ones standing, there are hundreds of smaller ones in "stelae fields".

Ancient Egyptian obelisks in Ancient Rome

Around 30 BCE, Rome seized control of Egypt and looted the various temple complexes; in one case they destroyed walls at the Temple of Karnak to haul them out. There are now more than twice as many obelisks that were seized and shipped out by Rome as remain in Egypt. The majority were dismantled during the Roman period over 1,700 years ago and the obelisks were sent to different locations.^{[citation needed]}

The largest standing and tallest Egyptian obelisk is the Lateran Obelisk in the square at the west side of the Lateran Basilica in Rome at 105.6 feet (32.2 m) tall and a weight of 455 metric tons (502 short tons). More well known is the iconic 25 metres (82 ft), 331-metric-ton (365-short-ton) obelisk at Saint Peter's Square. Brought to Rome by the Emperor Caligula in 37 CE, it has stood at its current site and on the wall of the Circus of Nero, flanking St Peter's Basilica.

The elder Pliny in his Natural History refers to the obelisk's transportation from Egypt to Rome by order of the Emperor Gaius (Caligula) as an outstanding event. The barge that carried it had a huge mast of fir wood which four men's arms could not encircle. One hundred and twenty bushels of lentils were needed for ballast. Having fulfilled its purpose, the gigantic vessel was no longer wanted. Therefore, filled with stones and cement, it was sunk to form the foundations of the foremost quay of the new harbour at Ostia.

Pope Sixtus V was determined to erect the obelisk in front of St Peter's, of which the nave was yet to be built. He had a full-sized wooden mock-up erected within months of his election. Domenico Fontana, the assistant of Giacomo Della Porta in the Basilica's construction, presented the Pope with a little model crane of wood and a heavy little obelisk of lead, which Sixtus himself was able to raise by turning a little winch with his finger. Fontana was given the project. Half-buried in the debris of the ages, it was first excavated as it stood; then it took from 30 April to 17 May 1586 to move it on rollers to the Piazza: it required nearly 1000 men, 140 carthorses, and 47 cranes. The re-erection, scheduled for 14 September, the Feast of the Exaltation of the Cross, was watched by a large crowd. It was a famous feat of engineering, which made the reputation of Fontana, who detailed it in a book illustrated with copperplate etchings, Della Trasportatione dell'Obelisco Vaticano et delle Fabriche di Nostro Signore Papa Sisto V (1590), which itself set a new standard in communicating technical information and influenced subsequent architectural publications by its meticulous precision. Before being re-erected the obelisk was exorcised. It is said that Fontana had teams of relay horses to make his getaway if the enterprise failed. When Carlo Maderno came to build the Basilica's nave, he had to put the slightest kink in its axis, to line it precisely with the obelisk.

Three more obelisks were erected in Rome under Sixtus V: at Santa Maria Maggiore, in 1587; at the Lateran Basilica, in 1588; and at the Piazza del Popolo, in 1589. An obelisk stands in front of the church of Trinità dei Monti, at the head of the Spanish Steps. Another obelisk in Rome is sculpted as carried on the back of an elephant. Rome lost one of its obelisks, the Boboli obelisk which had decorated the temple of Isis, where it was uncovered in the 16th century. The Medici claimed it for the Villa Medici, but in 1790 they moved it to the Boboli Gardens attached to the Palazzo Pitti in Florence, and left a replica in its place.

Not all the Egyptian obelisks in the Roman Empire were set up at Rome: Herod the Great imitated his Roman patrons and set up a red granite Egyptian obelisk in the hippodrome of his new city Caesarea in northern Judea. This one is about 40 feet (12 m) tall and weighs about 100 metric tons (110 short tons). It was discovered by archaeologists and has been re-erected at its former site.

In 357 CE, Emperor Constantius II had two Karnak Temple obelisks removed and transported down the Nile to Alexandria to commemorate his ventennalia, the 20th year of his reign. Afterward, one was sent to Rome and erected on the spina of the Circus Maximus, and is today known as the Lateran Obelisk. The other one, known as the Obelisk of Theodosius, remained in Alexandria until 390 CE, when Emperor Theodosius I had it transported to Constantinople (now Istanbul) and put up on the spina of the Hippodrome of Constantinople (now Sultan Ahmet Square). It once stood 95 feet (29 m) tall and weighed 380 metric tons (420 short tons); however, its lower section (which reputedly also once stood in the hippodrome) is now lost, reducing the obelisk's size to 65 feet (20 m).

Ancient Egyptian obelisks in modern cities

The Ancient Romans populated their city with 8 large and 42 small Egyptian obelisks. More have been re-erected elsewhere, and the best-known examples outside Rome are the pair of 21-metre (69 ft) 187-metric-ton (206-short-ton) Cleopatra's Needles in London, England (21 metres or 69 feet), and New York City, USA (21 metres or 70 feet), and the 23-metre (75 ft) over-250-metric-ton (280-short-ton) Luxor Obelisk at the Place de la Concorde in Paris, France.

Obelisks were being shipped out of Egypt as late as the nineteenth century when three of them were sent to London, New York and Paris. Their transportation was covered by various newspapers.

Modern Obelisks

See also: List of modern obelisks

As commemorative monuments

Obelisks continue to be constructed by both governments and private entities around the world. A majority of modern obelisks are made of masonry or concrete, whereas traditional obelisks from antiquity were carved from a single quarried stone. A few, however, continue the tradition of the monolithic obelisk. Modern obelisks are commonly used to commemorate important events or people. Examples from the 19th and 20th centuries include the Stone of the Empress (1835) in Helsinki, the Wellington Monument (1861) in Dublin, the Washington Monument (1884) in Washington, D.C., the Obelisk of Buenos Aires (1936) in Buenos Aires, and the National Monument (1975) in Jakarta.

Other usages

Obelisk lamps lining the Via Della Conciliazione.

In Rome, the Via della Conciliazione, cleared in 1936–1950 to link Saint Peter's Basilica to the centre of the capital is lined with obelisks serving as lampposts.

In France and other European countries, monuments to the dead, such as headstones and grave markers, were very often given a form of obelisks, but they are of more modest size. The practice is also still widespread in the Islamic world.

Modern obelisks have also been used in surveying as boundary markers.