Aisrotkev8000

Welcome!

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Happy editing! Peaceray (talk) 17:49, 4 September 2024 (UTC)

Thank you for the information. Aisrotkev8000 (talk) 03:23, 8 September 2024 (UTC)

Disambiguation link notification for September 9

Hi. Thank you for your recent edits. An automated process has detected that when you recently edited List of Donald Trump 2024 presidential campaign endorsements, you added a link pointing to the disambiguation page Lee Anderson. Such links are usually incorrect, since a disambiguation page is merely a list of unrelated topics with similar titles. (Read the FAQ • Join us at the DPL WikiProject.)

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You're welcome. Aisrotkev8000 (talk) 09:44, 10 September 2024 (UTC)

Your recent revert to List of Donald Trump 2024 presidential campaign endorsements

I noticed you did a revert to List of Donald Trump 2024 presidential campaign endorsements. Did you realize that you were reverting eight revisions by four separate users? That seems a bit drastic. Please tell me that it was unintentional, and that you plan to revert your own change and replace it with a more targeted revert. Trackerwannabe (talk) 20:40, 10 September 2024 (UTC)

I apologize if I made a mistake. Aisrotkev8000 (talk) 06:43, 11 September 2024 (UTC)

Hey, we all make mistakes. And it looks like Vinhson27 reverted your change, so no permanent harm done. (I'm not sure, but they may have even addressed the issue with which you were concerned.)

I try to take a little extra care when editing pages, such as that one, which get a lot of activity. It's saved me, on more than one occasion, from inadvertently clobbering someone else's changes.

Cheers.

Trackerwannabe (talk) 10:12, 11 September 2024 (UTC)

Thank you very much. Aisrotkev8000 (talk) 10:53, 11 September 2024 (UTC)

Who dare you!!! Hafizh Iskandar (talk) 14:46, 11 September 2024 (UTC)

Since you are a Muslim I will give you a Quranic Verse about not speaking rudely and dirty because it is a sin. Repent before it is too late.

Islamic teachings explain a lot about the prohibition of harsh words. Rasulullah SAW said that people who say dirty and bad things such as cursing, insulting, ridiculing, or using dirty words are not perfect believers.

This hadith was narrated from Ibnu Mas'ud RA who quoted the words of Rasulullah SAW,

لَيْسَ الْمُؤْمِنُ بِالطَّعَّانٍ وَلَا بِاللَّعَّانٍ وَلَا الْفَاحِشِ الْبَدِيءِ

Meaning: "Not a perfect believer, who likes to insult, curse, do and say dirty things." (HR Ahmad, Bukhari, and Tirmidhi) Another editorial in the hasanic hadith states, "A believer is not a person who likes to criticize, nor is he a person who likes to curse, not a person who speaks evil things, and nor is he a person who likes to say dirty things." (HR At Tirmidhi) According to Syarah Riyadhush Shalihin Volume 4 by Abu Usamah Salim translated by M Abdul Ghoffar, the hadith above shows that speaking dirty words is a disgraceful act. Muslims are asked to abandon it because this action can lead people to do negative, disgraceful things and tarnish their honor.

On the other hand, Rasulullah SAW emphasized the shame of every Muslim. Shame can leave behind all disgraceful actions and keep away negative things.

Another authentic history by Al Albani mentions something similar. From Abdullah bin Amr bin Al Ash who quoted the words of the Prophet Muhammad,

إِنَّ الله يُبْغِضُ البَلِيغَ مِنَ الرِّجَالِ الَّذِي يَتَخَلَّلُ بِلِسَانِهِ كَمَا تَتَخَلَّلُ البَقَرَةُ

Meaning: "Indeed, Allah hates people who pretend to be fluent in speaking, namely people who play with their tongues like a cow plays with its tongue." (HR Abu Dawud and At Tirmidhi)

In addition, it is mentioned that Allah SWT does not like people who are loud and rude because it is a form of arrogance and pride. This is stated in the Luqman verses 18-19,

(18) وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۗ اِنَّ اللّٰهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرٍۚ

(19) وَاقْصِدْ فِيْ مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَۗ اِنَّ اَنْكَرَ الْاَصْوَاتِ لَصَوْتُ الْحَمِيْرِ ࣖ

Meaning: Do not turn your face away from humans (out of pride) and do not walk on this earth arrogantly. Indeed, Allah does not like anyone who is arrogant or very proud of themselves. Be natural when walking and soften your voice. Indeed, the worst sound is that of a donkey."

Speaking According to Islamic Communication Principles.

On the other hand, Islam teaches the principle of qaulan layyina. Qaulan layyina is a type of speaking or conversation style (qaulan) that is categorized as the rules, ethics, and principles of Islamic communication.

Regarding this principle, Allah SWT says in Surah Taha verse 44,

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى

Meaning: Speak to him (Pharaoh) with gentle words, hopefully he will be aware or afraid.

Quoted from the book Therapeutic Communication with Islamic Nuances by Nina Siti Salmaniah Siregar, qaulan layyina is the principle of speaking softly with a voice that is pleasant to hear, and full of friendliness so that it can touch the hearts of the listeners. It is said that Islamic communication strives for the recipient of the message to receive information from the speaker well.

Qaulan layyina also refers to speaking in a simple tone, clear voice, sparkling eyes, and a sympathetic face.

On the other hand, there are prohibitions in communicating based on the principle of qaulan layyina, namely, the prohibition of speaking loudly in a high tone that brings excessive emotion and the prohibition of speaking with dirty connotations that cause pain to others.

That is the way of speaking that the Prophet Muhammad SAW did. This statement is based on the hadith narrated by Al Hasan bin Ali when talking to his uncle. Al Hasan asked his uncle to describe how the Prophet Muhammad SAW spoke.

Al Hasan's uncle described that the Prophet Muhammad SAW was known as a figure who rarely got angry or said harsh words. Instead, his anger was usually diverted by turning his face away.

His uncle continued, "He began and ended his speech by mentioning the name of Allah. He spoke with words that were dense but full of meaning. His words were clear and precise, nothing was wasteful and nothing was not understood." (HR Al Baghdadi)

Source: https://www.detik.com/hikmah/khazanah/d-7139671/larangan-berkata-kasar-dalam-islam-rasulullah-minta-tinggalkan Aisrotkev8000 (talk) 15:29, 11 September 2024 (UTC)

F*ck You!! Hafizh Iskandar (talk) 15:02, 11 September 2024 (UTC)

Since you are a Muslim I will give you a Quranic Verse about not speaking rudely and dirty because it is a sin. Repent before it is too late.

Islamic teachings explain a lot about the prohibition of harsh words. Rasulullah SAW said that people who say dirty and bad things such as cursing, insulting, ridiculing, or using dirty words are not perfect believers.

This hadith was narrated from Ibnu Mas'ud RA who quoted the words of Rasulullah SAW,

لَيْسَ الْمُؤْمِنُ بِالطَّعَّانٍ وَلَا بِاللَّعَّانٍ وَلَا الْفَاحِشِ الْبَدِيءِ

Meaning: "Not a perfect believer, who likes to insult, curse, do and say dirty things." (HR Ahmad, Bukhari, and Tirmidhi) Another editorial in the hasanic hadith states, "A believer is not a person who likes to criticize, nor is he a person who likes to curse, not a person who speaks evil things, and nor is he a person who likes to say dirty things." (HR At Tirmidhi) According to Syarah Riyadhush Shalihin Volume 4 by Abu Usamah Salim translated by M Abdul Ghoffar, the hadith above shows that speaking dirty words is a disgraceful act. Muslims are asked to abandon it because this action can lead people to do negative, disgraceful things and tarnish their honor.

On the other hand, Rasulullah SAW emphasized the shame of every Muslim. Shame can leave behind all disgraceful actions and keep away negative things.

Another authentic history by Al Albani mentions something similar. From Abdullah bin Amr bin Al Ash who quoted the words of the Prophet Muhammad,

إِنَّ الله يُبْغِضُ البَلِيغَ مِنَ الرِّجَالِ الَّذِي يَتَخَلَّلُ بِلِسَانِهِ كَمَا تَتَخَلَّلُ البَقَرَةُ

Meaning: "Indeed, Allah hates people who pretend to be fluent in speaking, namely people who play with their tongues like a cow plays with its tongue." (HR Abu Dawud and At Tirmidhi)

In addition, it is mentioned that Allah SWT does not like people who are loud and rude because it is a form of arrogance and pride. This is stated in the Luqman verses 18-19,

(18) وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۗ اِنَّ اللّٰهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرٍۚ

(19) وَاقْصِدْ فِيْ مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَۗ اِنَّ اَنْكَرَ الْاَصْوَاتِ لَصَوْتُ الْحَمِيْرِ ࣖ

Meaning: Do not turn your face away from humans (out of pride) and do not walk on this earth arrogantly. Indeed, Allah does not like anyone who is arrogant or very proud of themselves. Be natural when walking and soften your voice. Indeed, the worst sound is that of a donkey."

Speaking According to Islamic Communication Principles.

On the other hand, Islam teaches the principle of qaulan layyina. Qaulan layyina is a type of speaking or conversation style (qaulan) that is categorized as the rules, ethics, and principles of Islamic communication.

Regarding this principle, Allah SWT says in Surah Taha verse 44,

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى

Meaning: Speak to him (Pharaoh) with gentle words, hopefully he will be aware or afraid.

Quoted from the book Therapeutic Communication with Islamic Nuances by Nina Siti Salmaniah Siregar, qaulan layyina is the principle of speaking softly with a voice that is pleasant to hear, and full of friendliness so that it can touch the hearts of the listeners. It is said that Islamic communication strives for the recipient of the message to receive information from the speaker well.

Qaulan layyina also refers to speaking in a simple tone, clear voice, sparkling eyes, and a sympathetic face.

On the other hand, there are prohibitions in communicating based on the principle of qaulan layyina, namely, the prohibition of speaking loudly in a high tone that brings excessive emotion and the prohibition of speaking with dirty connotations that cause pain to others.

That is the way of speaking that the Prophet Muhammad SAW did. This statement is based on the hadith narrated by Al Hasan bin Ali when talking to his uncle. Al Hasan asked his uncle to describe how the Prophet Muhammad SAW spoke.

Al Hasan's uncle described that the Prophet Muhammad SAW was known as a figure who rarely got angry or said harsh words. Instead, his anger was usually diverted by turning his face away.

His uncle continued, "He began and ended his speech by mentioning the name of Allah. He spoke with words that were dense but full of meaning. His words were clear and precise, nothing was wasteful and nothing was not understood." (HR Al Baghdadi)

Source: https://www.detik.com/hikmah/khazanah/d-7139671/larangan-berkata-kasar-dalam-islam-rasulullah-minta-tinggalkan Aisrotkev8000 (talk) 15:30, 11 September 2024 (UTC)

F*ck You!!!

Do not change the images!!!! Hafizh Iskandar (talk) 14:49, 11 September 2024 (UTC)

<sigh/>

@Hafizh Iskandar

I see this topic title (and—worse—the fact that you created a user page, for this user, with much the same content) and I find it challenging to assume good faith on your part.

I grant that Aisrotkev8000 did a number careless edits in an article. I, too, am annoyed, and wish they would do better. But I don't see how this response is likely to improve the situation.

Trackerwannabe (talk) 15:14, 11 September 2024 (UTC)

The problem is that Hafizh Iskandar sometimes likes to delete some images in the article "List of Donald Trump 2024 presidential campaign endorsements" without any reason or purpose. Aisrotkev8000 (talk) 15:28, 11 September 2024 (UTC)

I, too, see a number of their edits as problematic. (And deleting images is not the only issue. I am starting to wonder if their facility with Wikipedia not yet sufficient for what they want to accomplish.)

I would hope that we could find a more constructive way to respond to their behavior than with epithets. Perhaps they could be benefit from mentorship. (Not that I'm volunteering. My experience with Wikipedia is way too limited.)

Trackerwannabe (talk) 17:03, 11 September 2024 (UTC)

It's okay. No problem. Aisrotkev8000 (talk) 18:49, 11 September 2024 (UTC)

Except that I do see it as a problem...or, perhaps, multiple problems. Here are the ones I see:

1. I confused you (Aisrotkev8000) and the other Wikipedian (Hafizh Iskandar). That likely has confused things even further. I apologize for my lack of care. I will try to do better.
2. You (Aisrotkev8000) have, on more than one occasion, reverted multiple changes in cases where your issue seems to be only with the changes of one Wikipedian. This is unfair to all the others who have performed edits unrelated to what you are trying to revert.
3. You (Aisrotkev8000) have done these reverts without any discussion on the relevant talk page. Please assume good faith and try to resolve your disagreements there. Edit warring is not productive.
4. There is no need to duplicate text multiple times, as. you did on this talk page.

Now let me address @Hafizh Iskandar:

1. My comments regarding finding a more constructive way to respond to the problematic edits were directed at you. (Again, my apologies for my lack of care.) I get that Aisrotkev8000 has performed some problematic edits, but your response (IMO) was over the top. Please try to be civil and assume good faith. And please realize that that kind of behavior, if you persist in it, can ultimately get you banned.
2. I have not taken a close look at your edits (about which Aisrotkev8000 states that you "delete some images...without any reason or purpose"), so I have no opinion as to which of you might be "right." (You might want to take more care with your edit summaries. That might help.) But, as I stated above to Aisrotkev8000, the place to resolve that dispute is on the relevant talk page. That also allows others to contribute their input.

Trackerwannabe (talk) Trackerwannabe (talk) 19:41, 11 September 2024 (UTC)

Once again, I apologize if I made a mistake in editing on Wikipedia. I will try to be better in editing articles on Wikipedia. I promise I will defend myself if I am right and I will introspect myself if I am wrong. Thank you for your attention. Aisrotkev8000 (talk) 19:57, 11 September 2024 (UTC)

Since you are a Muslim I will give you a Quranic Verse about not speaking rudely and dirty because it is a sin. Repent before it is too late.

Islamic teachings explain a lot about the prohibition of harsh words. Rasulullah SAW said that people who say dirty and bad things such as cursing, insulting, ridiculing, or using dirty words are not perfect believers.

This hadith was narrated from Ibnu Mas'ud RA who quoted the words of Rasulullah SAW,

لَيْسَ الْمُؤْمِنُ بِالطَّعَّانٍ وَلَا بِاللَّعَّانٍ وَلَا الْفَاحِشِ الْبَدِيءِ

Meaning: "Not a perfect believer, who likes to insult, curse, do and say dirty things." (HR Ahmad, Bukhari, and Tirmidhi) Another editorial in the hasanic hadith states, "A believer is not a person who likes to criticize, nor is he a person who likes to curse, not a person who speaks evil things, and nor is he a person who likes to say dirty things." (HR At Tirmidhi) According to Syarah Riyadhush Shalihin Volume 4 by Abu Usamah Salim translated by M Abdul Ghoffar, the hadith above shows that speaking dirty words is a disgraceful act. Muslims are asked to abandon it because this action can lead people to do negative, disgraceful things and tarnish their honor.

On the other hand, Rasulullah SAW emphasized the shame of every Muslim. Shame can leave behind all disgraceful actions and keep away negative things.

Another authentic history by Al Albani mentions something similar. From Abdullah bin Amr bin Al Ash who quoted the words of the Prophet Muhammad,

إِنَّ الله يُبْغِضُ البَلِيغَ مِنَ الرِّجَالِ الَّذِي يَتَخَلَّلُ بِلِسَانِهِ كَمَا تَتَخَلَّلُ البَقَرَةُ

Meaning: "Indeed, Allah hates people who pretend to be fluent in speaking, namely people who play with their tongues like a cow plays with its tongue." (HR Abu Dawud and At Tirmidhi)

In addition, it is mentioned that Allah SWT does not like people who are loud and rude because it is a form of arrogance and pride. This is stated in the Luqman verses 18-19,

(18) وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۗ اِنَّ اللّٰهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرٍۚ

(19) وَاقْصِدْ فِيْ مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَۗ اِنَّ اَنْكَرَ الْاَصْوَاتِ لَصَوْتُ الْحَمِيْرِ ࣖ

Meaning: Do not turn your face away from humans (out of pride) and do not walk on this earth arrogantly. Indeed, Allah does not like anyone who is arrogant or very proud of themselves. Be natural when walking and soften your voice. Indeed, the worst sound is that of a donkey."

Speaking According to Islamic Communication Principles.

On the other hand, Islam teaches the principle of qaulan layyina. Qaulan layyina is a type of speaking or conversation style (qaulan) that is categorized as the rules, ethics, and principles of Islamic communication.

Regarding this principle, Allah SWT says in Surah Taha verse 44,

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى

Meaning: Speak to him (Pharaoh) with gentle words, hopefully he will be aware or afraid.

Quoted from the book Therapeutic Communication with Islamic Nuances by Nina Siti Salmaniah Siregar, qaulan layyina is the principle of speaking softly with a voice that is pleasant to hear, and full of friendliness so that it can touch the hearts of the listeners. It is said that Islamic communication strives for the recipient of the message to receive information from the speaker well.

Qaulan layyina also refers to speaking in a simple tone, clear voice, sparkling eyes, and a sympathetic face.

On the other hand, there are prohibitions in communicating based on the principle of qaulan layyina, namely, the prohibition of speaking loudly in a high tone that brings excessive emotion and the prohibition of speaking with dirty connotations that cause pain to others.

That is the way of speaking that the Prophet Muhammad SAW did. This statement is based on the hadith narrated by Al Hasan bin Ali when talking to his uncle. Al Hasan asked his uncle to describe how the Prophet Muhammad SAW spoke.

Al Hasan's uncle described that the Prophet Muhammad SAW was known as a figure who rarely got angry or said harsh words. Instead, his anger was usually diverted by turning his face away.

His uncle continued, "He began and ended his speech by mentioning the name of Allah. He spoke with words that were dense but full of meaning. His words were clear and precise, nothing was wasteful and nothing was not understood." (HR Al Baghdadi)

Source: https://www.detik.com/hikmah/khazanah/d-7139671/larangan-berkata-kasar-dalam-islam-rasulullah-minta-tinggalkan Aisrotkev8000 (talk) 15:20, 11 September 2024 (UTC)

F**K YOU!!!!

@Aisrotkev8000 DO NOT CHANGE THIS ARTICLES!!!!! Hafizh Iskandar (talk) 15:01, 11 September 2024 (UTC)

Since you are a Muslim I will give you a Quranic Verse about not speaking rudely and dirty because it is a sin. Repent before it is too late.

Islamic teachings explain a lot about the prohibition of harsh words. Rasulullah SAW said that people who say dirty and bad things such as cursing, insulting, ridiculing, or using dirty words are not perfect believers.

This hadith was narrated from Ibnu Mas'ud RA who quoted the words of Rasulullah SAW,

لَيْسَ الْمُؤْمِنُ بِالطَّعَّانٍ وَلَا بِاللَّعَّانٍ وَلَا الْفَاحِشِ الْبَدِيءِ

Meaning: "Not a perfect believer, who likes to insult, curse, do and say dirty things." (HR Ahmad, Bukhari, and Tirmidhi) Another editorial in the hasanic hadith states, "A believer is not a person who likes to criticize, nor is he a person who likes to curse, not a person who speaks evil things, and nor is he a person who likes to say dirty things." (HR At Tirmidhi) According to Syarah Riyadhush Shalihin Volume 4 by Abu Usamah Salim translated by M Abdul Ghoffar, the hadith above shows that speaking dirty words is a disgraceful act. Muslims are asked to abandon it because this action can lead people to do negative, disgraceful things and tarnish their honor.

On the other hand, Rasulullah SAW emphasized the shame of every Muslim. Shame can leave behind all disgraceful actions and keep away negative things.

Another authentic history by Al Albani mentions something similar. From Abdullah bin Amr bin Al Ash who quoted the words of the Prophet Muhammad,

إِنَّ الله يُبْغِضُ البَلِيغَ مِنَ الرِّجَالِ الَّذِي يَتَخَلَّلُ بِلِسَانِهِ كَمَا تَتَخَلَّلُ البَقَرَةُ

Meaning: "Indeed, Allah hates people who pretend to be fluent in speaking, namely people who play with their tongues like a cow plays with its tongue." (HR Abu Dawud and At Tirmidhi)

In addition, it is mentioned that Allah SWT does not like people who are loud and rude because it is a form of arrogance and pride. This is stated in the Luqman verses 18-19,

(18) وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۗ اِنَّ اللّٰهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُوْرٍۚ

(19) وَاقْصِدْ فِيْ مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَۗ اِنَّ اَنْكَرَ الْاَصْوَاتِ لَصَوْتُ الْحَمِيْرِ ࣖ

Meaning: Do not turn your face away from humans (out of pride) and do not walk on this earth arrogantly. Indeed, Allah does not like anyone who is arrogant or very proud of themselves. Be natural when walking and soften your voice. Indeed, the worst sound is that of a donkey."

Speaking According to Islamic Communication Principles.

On the other hand, Islam teaches the principle of qaulan layyina. Qaulan layyina is a type of speaking or conversation style (qaulan) that is categorized as the rules, ethics, and principles of Islamic communication.

Regarding this principle, Allah SWT says in Surah Taha verse 44,

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى

Meaning: Speak to him (Pharaoh) with gentle words, hopefully he will be aware or afraid.

Quoted from the book Therapeutic Communication with Islamic Nuances by Nina Siti Salmaniah Siregar, qaulan layyina is the principle of speaking softly with a voice that is pleasant to hear, and full of friendliness so that it can touch the hearts of the listeners. It is said that Islamic communication strives for the recipient of the message to receive information from the speaker well.

Qaulan layyina also refers to speaking in a simple tone, clear voice, sparkling eyes, and a sympathetic face.

On the other hand, there are prohibitions in communicating based on the principle of qaulan layyina, namely, the prohibition of speaking loudly in a high tone that brings excessive emotion and the prohibition of speaking with dirty connotations that cause pain to others.

That is the way of speaking that the Prophet Muhammad SAW did. This statement is based on the hadith narrated by Al Hasan bin Ali when talking to his uncle. Al Hasan asked his uncle to describe how the Prophet Muhammad SAW spoke.

Al Hasan's uncle described that the Prophet Muhammad SAW was known as a figure who rarely got angry or said harsh words. Instead, his anger was usually diverted by turning his face away.

His uncle continued, "He began and ended his speech by mentioning the name of Allah. He spoke with words that were dense but full of meaning. His words were clear and precise, nothing was wasteful and nothing was not understood." (HR Al Baghdadi)

Source: https://www.detik.com/hikmah/khazanah/d-7139671/larangan-berkata-kasar-dalam-islam-rasulullah-minta-tinggalkan Aisrotkev8000 (talk) 15:22, 11 September 2024 (UTC)

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