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  • Brugnoli, G. (1964). "Problematica Suetoniana". Cultura e scuola. 3 (9): 63–67. [Reprinted: Brugnoli, G. (1968). Studi Suetoniani. Lecce. pp. 11–37, 207–208.{{cite book}}: CS1 maint: location missing publisher (link)]
  • Fo, Alessandro, ed. (2018). "XLII". Gaio Valerio Catullo: Le poesie (in Italian). Torino: Giulio Einaudi. pp. lxxxii–lxxziii, 84–85, 599–604. ISBN 978-88-06-22359-5.

Tennyson, A.A. Markley, 539-557 (Oxford History of Classical Reception in English Literature IV).


Bibliographies of Catullus

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  • Granarolo, J. (1973–1974). "Catulle 1948–1973". Lustrum. 17: 27–70.
  • Granarolo, J. (1986–1987). "Catulle 1960–1985". Lustrum. 28–29: 65–106.

Quinn The Lesbia Poems n25 (94)

Harrauer (1979) A Bibliography to Catullus

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Hermann, Harrauer (1979). A Bibliography to Catullus. Bibliography to the Augustan Poetry. Vol. III. Hildesheim: Gerstenberg. ISBN 3-8067-0787-1.

  • 110, 227, 251, 260, 261, 1345–1349, 2201, 2391, 2453c, 2744
  • vs. 2: 2621a
  • 3–6: 2186; 3: 2404, 2409; 4: 2369, 2404; 5: 227, 2258, 2369, 2404; 7: 227, 2530; 8: 2574; 11: 2621a; 13–17: 227; 13: 2404; 14: 2404, 2409; 16: 879; 18: 2574; 19–24: 2186; 19–20: 2621a; 21: 2404, 2621a; 22–23: 227, 2404; 24: 1349
  • 110. Kurfess, A. Die Invektivenosie der sullanische-caesarischen, augusteischen und nachaugusteischen. https://hdl.handle.net/2027/njp.32101073755520
  • 227. Granarolo, J. 1967 L'œuvre de Catulle
  • 251. (Quinn 1973a)
  • 260. Schmid. 1974. Catullus. Ansichten und Durchblicke.
  • 261. R. Heine. 1975 [151, 162, 193, 1058, 1127, 1131, 1318, 1327, 1421, 2390, 2416, 2562, 2565, 2598, 2665]
  • 879 Granarolo Autour de Catulle REL 48 1971 58-78
  • 1345. Csengeri (1883) Hungarian Translation
  • 1346. Perrotta 1931
  • 1347. (Ficari 1932),
  • 1348. Fraenkel (1975) German reprint of first part of Fraenkel 1961
  • 1349. (Lindo 1969)
  • 2186. Mähly Zu Catullus. NJb. class Philol 103 1871 341-357
  • 2201. (Halbertsma 1877)
  • 2258. Fröhner. 1892. Kritische Studien. RhM 47 1892 304-307
  • 2369. Schuster. 1949 Marginalien zu einer neuen Ausgabe Catulls.
  • 2391. (Fraenkel 1961)
  • 2404. Oksala. Adnotationes criticae ad Catulli. 1965.
  • 2409. (Fletscher 1967)
  • 2453c (Forsyth 1977)
  • 2530 Abel 1930 diss. Die Anredeformen bei den römischen Elegikern.
  • 2574 (Lee 1962)
  • 2621a (Evrard-Gillis 1976)
  • 2744. Puelma Piwonka, M. Lucilius und Kallimachos.

Skinner

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Skinner, Marilyn B. (2015). "A Review of Scholarship on Catullus 1985–2015". Lustrum. 57 (1): 91–360. doi:10.13109/lutr.2015.57.1.91.

Holoka

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Holoka (1985). A Systematic Bibliography.

Valverde Abril 2009

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Valverde Abril, Juán J. (2009). "Bibliografia Clodiana (I): Nota bibliográfica sobre la figura de Clodia-Lesbia". Florentia Iliberritana. 20: 309–343.

Others

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  • Leon, Harry J. (1960). "A Quarter Century of Catullan Scholarship (1934–1959)". The Classical World. 53 (4): 104–113. doi:10.2307/4344282.
  • Leon, Harry J. (1960). "A Quarter Century of Catullan Scholarship (1934–1959), II". The Classical World. 53 (5): 141–148. doi:10.2307/4344302.
  • Leon, Harry J. (1960). "A Quarter Century of Catullan Scholarship (1934–1959), III". The Classical World. 53 (6): 173–180. doi:10.2307/4344322.
  • Leon, Harry J. (1960). "A Quarter Century of Catullan Scholarship (1934–1959): Supplement". The Classical World. 53 (9): 281–282. doi:10.2307/4344392.
  • Kroymann, J. (1989). "Bibliographie zu Catull für die Jahre 1929–1967". In Kroll, Wilhelm (ed.). C. Valerius Catullus (in German) (7th ed.). Stuttgart: B. G. Teubner. pp. 301–318. doi:10.1515/9783110951851.301. ISBN 3-519-24001-7.

List of sources

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  • Hahn, E. Adelaide (1939). "Epodes 5 and 17, Carmina 1.16 and 1.17". Transactions and Proceedings of the American Philological Association. 70: 213–230. doi:10.2307/283085.
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  • Baehrens, Aemilius (1885). "XLII". Catulli Veronensis Liber (in Latin). Vol. 2. Lipsia: B. G. Teubner. pp. 230–234. [Reprinted: Cambridge: Cambridge University Press. 2010. doi:10.1017/CBO9780511784026.005. ISBN 978-1-108-02442-6.]
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  • Butrica, J.L. (2007). "History and Transmission of the Text". In Skinner, Marilyn B. (ed.). A Companion to Catullus. Blackwell Companions to the Ancient World. Malden, MA: Blackwell. pp. 13–34. doi:10.1002/9780470751565.ch2. ISBN 978-1-4051-3533-7.
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  • Nappa, Christopher (2001). "The Substance of Song: Catullan Conceptions of Poetry (poems 1, 22, 42)". Aspects of Catullus' Social Fiction. Studien zur klassischen Philologie. Vol. 125. Frankfurt am Main: Peter Lang. pp. 133–150. ISBN 3-6313-7808-4.
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  • Oliensis, Ellen (1998). "Making Faces at the Mirror: The Epodes and the Civil War". Horace and the Rhetoric of Authority. Cambridge: Cambridge University Press. pp. 64–101. doi:10.1017/CBO9780511582875.003. ISBN 0-521-57315-7.
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  • Ribbeck, Otto (1962) [1873]. "L. Afranivs: Epistvla". Scaenicae Romanorvm Poesis Fragmenta (in Latin). Vol. II, Comicorvm Fragmenta (2nd ed.). Hildesheim: Georg Olms. pp. 178–181.
  • Richlin, Amy (2017). "Singing for Your Supper". Slave Theater in the Roman Republic: Plautus and Popular Comedy. Cambridge: Cambridge University Press. pp. 138–198. doi:10.1017/9781316585467.005. ISBN 978-1-107-15231-1.
  • Riese, Alexander, ed. (1884). "42". Die Gedichte des Catullus (in German). Leipzig: B. G. Teubner. pp. 80–83.
  • Roller, Matthew (1998). "Pliny's Catullus: The Politics of Literary Appropriation". Transactions of the American Philological Association. 128: 265–304. doi:10.2307/284415.
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  • Williams, Gordon Willis (1968). Tradition and Originality in Roman Poetry. Oxford: Clarendon.
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maybe will need?

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Allen, W. 1973. Accent and Rhythm. Prosodic Features of Latin and Greek: A Study in Theory and Reconstruction. Cambridge. (allen:1973 p146)

Notes on books I don't have :(

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  • Fedeli, P. (1987–1988). "Properzio, Catullo e le tavolette smarrite". Oriente e Occidente. 10–11: 1–17.

Williams 1968

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Google books 492 "interest in the Individual"

Another reminiscence of Catullus in this section of Books i–iii is in iii.23, which uses the motif of Catullus 42 for its own purpose. Propertius laments the loss of his writings-tablets (doctae...tabellae); here doctae has a strong overtone of the early meaning of 'clever', for the poet recalls how successful the tablets were in persuading girls (5–10). Then he wonders what message the tablets contained: perhaps it was 'No', accompanied by reproaches (11–14); but perhaps it was 'Yes' (15–18). At this point the reader must realize that the tablets were lost after being sent to a girl whose reply Propertius was awaiting . The tone changes , the poet imagines them being used by a miser for his accounts ; he offers gold for their return , and orders his slaves to post up a public notice of their loss. The changes from Catullus 42 are characteristic: first, there is no suggestion of delinquency on the girl's part (which confines the drama within the poet's own mind); secondly—and proceedings from this—the poet experiences several changes of feeling and a galvanic urge to action as the thought occurs to him that the girl may have been sending the message ' Yes ' . It is a poem which—like Catullus 42—makes very good use of the dramatic technique in Chapter IV, whereby the understanding of the situation is largely left to the reader's imagination. There is also something symbolic in a poem recording the loss of these writing - tablets so close to the poems which record the end of the affair . If there is a connection with Catullus 42 , the interesting idea may be suggested that Propertius felt inclined to identify the moecha putida of that poem as Lesbia -- an identification to which the word moecha may have lent colour, since Catullus cannot have wished to use that word to a mere meretrix. If this suggested relationship to Catullus is correct it means that not only did Propertius imitate the cycle of poems with the unifying theme of Lesbia by constructing a very much larger scale of love - poetry , covering three whole books, but he also imitated certain points of arrangement in a different way in his own collection. All this depends on recognizing that however Propertius

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