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Maruyama Sakura is a person associated with Secular Shrine Theory
Originally, the Meiji government was aiming for a politics of "Unity of ritual and government" due to the "Proclamation of the Great Doctrine", but due to the conflict between the "Buddhist side" and the "Shinto side" over the teaching profession, "the joint mission of God and Buddha was prohibited". It begins with the transfer of each religious administration to the Ministry of Interior. The following is a description of the situation that led to the "separation of religious and political affairs" from the "Shinto controversy". The separation of religious and political affairs is said to have been proposed by the Shinto side, and was led by Maruyama Sakura and others.
It is not clear who the primary proponents on the Shinto side were. Originally, the word "Shūkyō (宗教)" was a translation of the English word "religion", and there is no clear definition of the concept. The Shinto side referred to Shinto as the "national religion" or "main religion", but there was no such theory that Shinto was a part of a religion. The non-religious theory of Maruyama Sakura and others is thought to have been based on their concern about the situation in which Shinto was becoming divided due to ritual god disputes, etc., which resembled "religious theological disputes" in the new terminology of the time, and the fact that Shinto could not maintain its national status without stopping such divisions.[1]
According to Yoshio Keino of Keio University, the government did not originally present the theory of non-religious shrines, but it was actively promoted by the Buddhist side. This is because the situation at the time was that the definition of religion was "proselytizing and conducting funerals.[2]
Among them, Yamada Akiyoshi, the Minister of the Interior, adopted the theory of non-religious shrines presented by the Shinto side, including Maruyama Sakura.[3]
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