Jaherthan, Jahirathan or Jahergarh (Hindi:जाहेरथान, जाहिराथान, जाहेरगढ़) is a sacred grove which is a residing place of Jaher Ayo and worshiping place of Santal, Bhumij, Paharia and Bedia tribes present in India and Bangladesh.[1][2][3] It is a characteristic feature of a Bhumij and Santal village on the edge of the village where many holy spirits live and where a series of annual festivals take place.[4] This sacred grove is set aside in the founding of the village and left undisturbed except at times of festivals. Inside is set a series of natural (uncut) stones which represent the Bongas, but are not substitutes except during festival.[5][6]
| Jaherthan | |
|---|---|
 | |
| Religion | |
| Affiliation | Sarna Dharam Sari Dharam |
| Deity | Jaher Ayo, Singbonga |
| Festivals | Sarhul, Baha parab, Sohrai, etc |
| Location | |
| Country |  India Bangladesh |
| Architecture | |
| Type | Sacred Grove |
It is also called Sarna sthal, among the Mundas, Santals, and Oraons of Ranchi, Dumka, and Lohardaga regions.
Religious importance
editAccording to the Santal villagers, they have the traditional customs of worshipping the Thakur Jiu. In spite of they have the beliefs that Jaher Era and the Gosae Era protected them in the Jaherthan. The Santal people have the faith on a supreme deity called Thakur Jiu. Thakur Jiu is the originator of the universe. But among the Santals have no specific worship on the Thakur Jiu thus, the santal people remembered the Thakur Jiu into the Sacred Groves on the occasion of marriage and death ceremonies. On the other hand, the Jaher Era is the Lady of the Sacred Grove (locally known as Jaherthan).
The Santal people believed that Jaher Era is a spirit who take care of the other spirits at the Jaherthan and safe the villagers and never does any harm. However, according to the Santal people of villages, Jaher Era exists in groves along with other divinities such as the Moŗeko-Turuiko (literally means “five to six”) but the Jaher Era controls over the sacred grove and other bonga in the Jaherthan.[7][8]
Religion
editThe Jaherthan is a religious worshipping place of Sarna and Sari Dharam followers, notably Santal, Bhumij, Bedia and other tribes.[9][10]
Role in tribal society
editAmong Santals and Bhumijs, The Jaherthan is a communal space where the physical and spiritual realms meet, and where the Bonga are believed to reside. The jaherthan is not only a religious site but also a symbol of tribal identity and ecological consciousness, emphasizing the need to live in harmony with nature.[11][12] The Jaherthan serves as the focal point for major religious festivals like Baha Bonga, etc. It is here that the village priest called naiki or laya or deuri, communicates with the spirits, and where the community gathers to reaffirm their social bonds and collective values.[13]
References
edit- ^ "Banam Santhal Folklore and the Banam" (PDF). Retrieved 2024-06-20.
- ^ Bandyopadhyay, Sumahan (2019). "Luguburu: Ritual, Pilgrimage and Quest for Identity Among the Santals". The Oriental Anthropologist: A Bi-Annual International Journal of the Science of Man. 19. The Oriental Anthropologist: 41–54. doi:10.1177/0972558X19835384. Retrieved 2024-06-20.
- ^ Research, International Committee on Urgent Anthropological and Ethnological; Research, International Union of Anthropological and Ethnological Sciences Commission on Urgent Anthropological (1976). Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. Committee's Secretariat.
- ^ Heitzman, James (1996). "Tribal Religions". In Heitzman, James; Worden, Robert L. (eds.). India: a country study (5th ed.). Washington, D.C.: Federal Research Division, Library of Congress. pp. 168–169. ISBN 0-8444-0833-6. OCLC 34598209
- ^ "THE SANTAL SACRED GROVE AND CATHOLIC INCULTURATION". Journal of Ecumenical Studies. Retrieved 2024-06-20.
- ^ "Indian Tribal Religious System of the Santal Society of Northern Odisha: A Historical Analysis". Retrieved 2024-06-20.
- ^ "Socio-Cultural Aspects of Sacred Grove: The Study in a Santal Village" (PDF). EAS Journal of Humanities and Cultural Studies, East African Scholars Publisher, Kenya. 2019. Retrieved 2024-06-20.
- ^ "The Santals' Belief System: An indication to their deeper dimension" (PDF). International Journal of Engineering Development and Research (www.ijedr.org). 2018. Retrieved 2024-06-20.
- ^ "SARI DHARAM is Religion of Santal Adivasi". International Journal of Engineering Development and Research (www.ijedr.org). 2015. Retrieved 2024-06-20.
- ^ "Sari Dharma - Religion of Santhal Adivasi". collegesidekick. 2024-05-07. Retrieved 2024-06-20.
- ^ "The Santal Tribe: An Insight into Their Religious World". Retrieved 2024-06-20.
- ^ Kochar, V. K. (1966). "Village Deities of the Santal and Associated Rituals". Anthropos. 61 (1/2). Nomos Verlagsgesellschaft mbH/: 241–257. JSTOR 40458237. Retrieved 2024-06-20.
- ^ "The Santal Tribe: An Insight into Their Religious World". Retrieved 2024-06-20.