Talk:Books of Chronicles

Latest comment: 2 years ago by GordonGlottal in topic yY

Evanh2008 Revert - Singular and Plural

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Identified as vandalism? That was a little harsh.
As I mentioned in the edit summary, throughout the article, Chronicles is repeatedly referred to in the singular, thus (also mentioned in the edit summary) there is probably a need to discuss the plural vs singular question in Talk (I guess this thread will do). If we change the (grammatical) number in the lede, we would need to go through the entire article and change the number throughout. This (reading throughout the article) being needed has been demonstrated by both your initial edit, changing that lede sentence, as well as your revert to my edit (identified as vandalism??? that still stings). In both cases, you changed "it" to "they" but kept the verb "appears" in singular form (id est "they appears" — an ungrammatical construction). Even further, with both that first edit and with all your subsequent revert and edits, you left the word "book" — in the very same sentence — in the singular. Thus, a simple "it"»"they" mass change would not be sufficient. Thus, part of the reason why I edited it back after your initial edit, and part of the reason for the edit summary I gave for it. — al-Shimoni (talk) 23:38, 23 April 2012 (UTC)Reply

The "vandalism" revert was a totally accidental application of Twinkle's rollback function; I reverted my own rollback and did it manually to make that clear. I never thought your edit was any type of vandalism whatsoever, so let me offer you my apologies for that. My preferred solution would be to refer to Chronicles in the singular throughout the article, if possible. I propose we make those changes to the article and then move to Book of Chronicles rather than the current title. Evanh2008 (talk) (contribs) 23:44, 23 April 2012 (UTC)Reply
"Book of Chronicles" would work well, I would support that. The article already mentions that it is found in both a single book form (notably among Jewish versions) and as a double book form (with Christian versions, but not always), so changing the body of the article wouldn't be much of an issue. However, this would also suggest that Books of Samuel and Books of Kings may want to do likewise; I notice the use of singular in those articles, as well, and are found in single book forms. Each of those, as well as this one, would each need some kind of consensus on a move (possibly not an easy thing, some folks are passionate about the form they grew up with). :) — al-Shimoni (talk) 00:23, 24 April 2012 (UTC)Reply
Samuel and Kings would certainly need to be moved as well, if we establish a precedent here. If it's an issue of whether the singular (one-book) or plural (two-book) form is used most often, the standard Christian two-book division probably wins out there. However, as far as I know, the practice of dividing them into two books each originated with the LXX, so historically, the one-book form is more true to how the text originated. I'll have to do some reading on titling procedures in cases like this. If you're open to getting one or more move discussions rolling, don't feel you have to wait for me. :) Evanh2008 (talk) (contribs) 08:53, 24 April 2012 (UTC)Reply
I am in favor of the singular. If a book is too large and we have to divide it into two parts, these are called "Title" part 1 and "Title" part 2. So the title is still "Title". Debresser (talk) 10:28, 26 April 2012 (UTC)Reply
Support merge move though it probably should have been done through WP:RM. Book of Kings needs to be moved to Book of Kings (disambiguation). But the singular designation is the most common approach in scholarship and few people would say "Books of Samuel" anyway - "1 and 2 Samuel" is more common. StAnselm (talk) 02:15, 27 April 2012 (UTC)Reply
For Evan2008 or Imeriki al-Shimoni. Please continue, which English language Bible/Tanakh translations/versions have only 1 book of Chronicles? In ictu oculi (talk) 17:42, 27 April 2012 (UTC)Reply

Requested move

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The following discussion is an archived discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.

The result of the move request was: No consensus to move - jc37 12:22, 22 May 2012 (UTC)Reply



– These are all the most commonly-used names in the majority of the available scholarly works. In addition, the standard of dividing the works into two parts each derives from a Hellenist tradition (originating with the Septuagint) which post-dates the original Hebrew manuscripts by multiple centuries. relisted --Mike Cline (talk) 15:27, 7 May 2012 (UTC) Evanh2008 (talk) (contribs) 05:49, 27 April 2012 (UTC)Reply

  • Comment - I can find no section of policy which addresses the naming of articles on religious texts directly, but I believe this section and this one are relevant. Evanh2008 (talk) (contribs) 05:50, 27 April 2012 (UTC)Reply
  • Support move, as above. The singular designation is the most common approach in scholarship and few people would say "Books of Samuel" anyway - "1 and 2 Samuel" is more common. StAnselm (talk) 08:03, 27 April 2012 (UTC)Reply
  • Oppose - the comment about the Septuagint is true, but then the Septuagint has been more influential down the centuries and till today than Hebrew. And the JPS Tanakh divides 1 Chronicles 2 Chronicles. In GS usage "Book of Samuel" is still the minority usage, even though in recent GS since 1990 the gap is narrowing:
"Books of Samuel" 1,630,000 GS, 2,810 since 1990
"Book of Samuel" -"First Book" -"Second Book" 2,140 GS, 1,260 since 1990
GS searches on the others will show the same result. In ictu oculi (talk) 17:11, 27 April 2012 (UTC)Reply
As St Anselm says the majority usage will be plural "First and Second x" "I and II x". On a slightly less comfortable note I see that at least one of the article ledes Books of Chronicles has been rigged in preparation for the move (in an innocent way, since Evanh2008 has honestly and openly noted it in edit summary). We don't normally do that. Or at least a lede change is let sit for days and discussed before a RM. This basically makes this RM null in my view. Even if GS weren't against it, this isn't the way to do an RM. In ictu oculi (talk) 17:18, 27 April 2012 (UTC)Reply
As for scholarly usage SBLHOS has "1-2 Samuel" etc. http://wwwlibe.ces.org.tw/library/download/The%20SBL%20Handbook%20of%20style.pdf and Neusner refers to "Books of Chronicles" "..Samuel" plural. In ictu oculi (talk) 17:31, 27 April 2012 (UTC)Reply
Just a comment regarding the lede change -- I had done that before I realized that the page Book of Chronicles already existed as a redirect, and as a non-admin I wouldn't have been able to move this page there myself. I had to meant to revert that edit once I noticed, but it was late in the night and it slipped my mind. I'll do some more GS research (including at Books, which WP:Article titles mentions) and get back with you. Evanh2008 (talk) (contribs) 22:34, 27 April 2012 (UTC)Reply
Might as well close this one, I guess. The new titles are still the most accurate, historically speaking, but my comment on them being the most common in scholarly works may have been premature. Evanh2008 (talk) (contribs) 19:41, 28 April 2012 (UTC)Reply
No problem. If you can come up with an English Bible that has a single "Book of Samuel" etc. be interested to see in section above. Cheers. In ictu oculi (talk) 23:56, 28 April 2012 (UTC)Reply
Try The Books of the Bible. Andrewa (talk) 16:01, 7 May 2012 (UTC)Reply
One of the reasons why Wikipedia does not support the usage of Google search result popularity is because they are extremely error prone because context is not taken into account. For example, your search for "books of samuel" would include any page that contains sentences such as "The books of samuel and kings are considered part of the deuteronomistic history." as well as the sentence "The books of Samuel Harris have challenged the faith of some of these Bible believers." (neither of these sentences help in answering the popularity of "Books of Samuel" as related to the question at hand). A problem with your search for "book of samuel" with "first [...]" and "second [...]" usage excluded from results eliminates all pages which use both the phrase "book of samuel" (used on its own) with parallel usage of "first book of samuel", but the question of using "first" and "second" designation isn't what is in question, but the very usage of "book of samuel" with or without the "first" and "second" usage. Such a popularity test can't be google-searched with Google's current search tools. Google is a very blunt tool, one that wasn't designed for a precise usage popularity test, thus a reason why Wikipedia has shunned its usage. Other reasons can be found at WP:GNUM. The question is not whether the book is more commonly divided into two books, but what the title of the two books is the most usual usage. Many sources use "Book of Samuel" as the title, even when divided into two books, and while at the same time also using the terms "First Book of Samuel" and "Second Book of Samuel" (which is mandated by the old christian book:chapter:verse system created for locating particular verses, even in Jewish publications which consider it a single, undivided book). I would assert that "Book of Samuel" is the most common usage (at least in scholarly publications which is the 'world' I am most involved in) for both divisions. It may be divided in two for mapping purposes, but scholars tend to view the work as a singular (ignoring, of course, any redactional process in its original composition). The Jewish view is definitely in the "Book" category. It seems Christian view is that way also since I have rarely — but occasionally — seen "Books" being used (but I could be wrong on this point). Apologies for the long comment. — al-Shimoni (talk) 07:40, 4 May 2012 (UTC)Reply
This isn't the case - conduct the search in Google Scholar and you will see that usage of "Book of Samuel" (singular) does not outweigh "First Samuel" + "Second Samuel" + "Books of Samuel" (plural variations). Because there are so many plural variation vs only one singular variation each of the various plural mentions needs to be toted up. In ictu oculi (talk) 22:52, 5 May 2012 (UTC)Reply
I was away for a few days; sorry. Anyway, as far as Bibles go, just about any Jewish translation you can find is going to list the three/six books as three volumes, and not divide them into two each. They will have chapter and verse numbers adjusted for reference, but in the table of contents they will be listed as a single work; the JPS and NJPS versions in particular, I believe. As Imeriki said, scholars consider the works as individual books, not pairs of books. The GS evidence isn't evidence at all, as policy states they are to be avoided in determining common names. I would refer you again to our policy on not writing articles from a religious majority viewpoint. Modern Christian translations consider the works as pairs, but that has no bearing on the fact that the books were originally (barring redaction, as mentioned above) individual works, and that scholars consider them as such. I've said my part, I guess. I wish we could get some more outside input on this one. Evanh2008 (talk) (contribs) 01:21, 5 May 2012 (UTC)Reply
Evan2008
You say "I believe" but I'm sorry if you check Amazon you'll see that's not the case:
Oxford New Jewish Publication Society Jewish Study Bible 2004 has 1st and 2nd Samuel listed separately 0195297512
NJPS 1985 has 1st and 2nd Samuel listed separately 0827603665
JPS 1917 has 1st and 2nd Samuel listed separately
Even the Stone Chumash lists 1 and 2 Samuel separately 0899060145
As regards what Imeriki says, it'd be fair if it was correct but it's incorrect. As I said please do a Google Scholar (not Google Books) search for yourself. Delimit since 1980, add in all the various plural variations and compare with the single "Book of Kings" "Book of Samuel" "Book of Chronicles". In ictu oculi (talk) 22:52, 5 May 2012 (UTC)Reply
Except that they aren't, the information presented above by Evan2008 per "I believe" is incorrect. See below In ictu oculi (talk) 06:25, 6 May 2012 (UTC)Reply
Except they are, see below. Andrewa (talk) 03:40, 9 May 2012 (UTC)Reply
Oppose - I really cannot see turning a plural title into a singular title for any Biblical work. If the plural title is used by any religious groups, Jewish, Christian, Muslim maybe, or even some, um, original NRMs, it is probably a reasonable idea to keep the plural title, to avoid being seen as being non-neutral to the group that does divide up the works in question. Also, honestly, except perhaps for some books, there is probably enough reasonably includable content for each separate book to give each potential subarticle a separate article. With all the information out there on these topics, and the occasionally wide variety of opinions on them, I don't see cause to not only keep them in an article with a singular title, but I could even see spinning out child articles on the various individually-named books, if there is sufficient content for such as I am all but certain there is. John Carter (talk) 21:33, 6 May 2012 (UTC)Reply
Comment - interesting suggestion on having separate articles on, for example, 1 Kings and 2 Kings. But this article is about the whole work (or works). Andrewa (talk) 20:36, 10 May 2012 (UTC)Reply

Relist? unless this is simply closed as no consensus this really hasn't had enough input for a move. In ictu oculi (talk) 11:11, 21 May 2012 (UTC)Reply

I've gone ahead and requested closure for these RMs. I've been around long enough to know when I've been beat, and I see no constructive purpose to continue this discussion anymore. Good discussion all around. : ) Evanh2008 (talk) (contribs) 18:19, 21 May 2012 (UTC)Reply
The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.

Comment, English versions, SBL, Google Scholar

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Hi Evan2008 No evidence has been produced that any English Bible version exists, Christian or Jewish (or even a Messianic Jewish Bible version) which doesn't follow the standard "First Samuel" "First Kings" distinction, and the same usage is still current in mainstream scholarly texts and SBS style:

"Do the books of Chronicles and those of Samuel and Kings share a common source? Do the books of Chronicles draw upon and rework only the available materials of Samuel and Kings? Framing the issue in terms of a set of rabbinic... Jacob Neusner Neusner on Judaism: Literature 2005 Page 17

I'm sorry but this is a very major rename on WP. Even if there are twenty supports here it shouldn't be done on the basis of users agreeing with claims made in the proposal which are demonstrably incorrect by simple checks on Amazon.com and Google Scholar. In ictu oculi (talk) 22:52, 5 May 2012 (UTC)Reply

No need to be sorry, but have you read this, and can you disprove Imeriki's statement about the unreliability of Google results when it comes to establishing the common names of the books in question? If you can't do that, then we will go by consensus regardless of what you happen to think is true.
Here are Google Scholar results for "Book of Kings", excluding individual terms (note the references to "Persian Book of kings" and "A king's book of kings". As near as I can tell, it's next to impossible to remove the results pertaining to the extra-biblical texts without otherwise compromising the results. If I'm entering these wrong, let me know.
I'm more than open to being proven wrong; you successfully proved me wrong regarding the NJPS (though I have yet to determine why my copy of the same work lists it differently), so keep them coming. If you know how to make Google Scholars results workable in spite of Imeriki's comments and our own policy on the matter., then please let me know. And I don't mean that sarcastically or facetiously; if I'm wrong, I genuinely want to know. Evanh2008 (talk) (contribs) 23:39, 5 May 2012 (UTC)Reply
Hi Evan2008
Good to be open :) I like your attitude.
What is the ISBN of your copy of NJPS?
With Google Scholar the trick is that you need to put in the variables using quote marks in the third box of Advanced Search named: "[with at least one of the words: ]," hence "books of kings" OR "first kings" OR "second kings" OR "1 kings" OR "2 kings" OR "I Kings" OR "II Kings" OR "first book of kings" OR "second book of kings". Compare:
"Book of Kings" Bible -First -Second 58x since 1980
1 Kings First Kings First book of kings variants 17,000 since 1980
In any case, even without Google Scholar results above this still would not really be a tenable move without a single English Bible version in support of "Book of Samuel" rather than "I Samuel" "I Kings" "I Chronicles" separated out. Cheers In ictu oculi (talk) 06:22, 6 May 2012 (UTC)Reply
The usage of First Kings or First Chronicles isn't what is contested. This usage is even used among Jewish publications because it is a handy way of locating a verse, chapter, et cætera, in a almost unanimously standard way (there is some variation in actual verse numbering in places, but nothing too drastic). But among Jews and many scholars, Chronicles (First and Second) is considered a single book, and is referred to as such. Consider, for example, a non-precise comparison with Frank Herbert's "Dune" which Herbert divides into 3 books (within the book). "Dune" is not referred to as his "books of Dune" (which would instead refer to the entire book series) but rather his "book, Dune."
With Google Scholar you are still getting results with non-related phrases, as well as eliminating pages which would be related (the same commentary I gave on Google Search applies to Scholar). Also, your search terms still conflict with what is actually contested ("First" and "Second" usage isn't disputed, it's the use of "Book" or "Books" when speaking of the entire work of Chronicles, the topic of this article).
Something I think has also been lost in this discussion is that in each of the articles (Kings, Chronicles, Samuel), the singular form of verbs/nouns/pronouns/etc is the most (almost consistently) used rather than the plural. It was this matter which originally raised the question about the titles of these articles. If we agree that the plural title be kept, we would be required (consistency per mos) to go through each article and adjust the words (not just a couple nouns such as "book") to match the title. The text of an article not being consistent with its title would be a significant inconsistency. — al-Shimoni (talk) 02:53, 7 May 2012 (UTC)Reply
Hi Imeriki
Out of interest, do you own an English language Bible? Does it divide the books?
I don't know about Imeriki, but I own many English Bibles (they don't wear out very quickly even with much use), and the most recently published and purchased of all of these is The Books of the Bible.
I don't think that there's any question that most Bibles divide these books, and that putting them back together is a recent trend. However note that WP:AT#Common names reads in part If the name of a person, group, object, or other article topic changes then more weight should be given to the name used in reliable sources published after the name change than in those before the change. This article topic is in exactly that position. Andrewa (talk) 04:10, 8 May 2012 (UTC)Reply
As mentioned before, the question isn't whether the book gets divided (first/second chronicles), the question is how the entire work (the topic of this article) is most commonly referred, id est "The Book  of Chronicles" or "The Books of Chronicles". Requesting bible versions is pointless since few non-ceremonial versions will lack the common verse mapping system, and (except for maybe a study bible) probably won't speak of the entire work of Chronicles (thus it would be hard to see how they refer to themselves). Scholastic and religious documents of a scholastic nature, which comment or discuss the entire work of Chronicles, are the primary source from which we'll find how the entire work is referred, so this is where we should be likely looking.
In short, whether they are divided or not is not the issue, it is the Common Name (of the entire work — the topic of this article) that is the issue. — al-Shimoni (talk) 01:21, 9 May 2012 (UTC)Reply
Yes, good point. Andrewa (talk) 03:42, 9 May 2012 (UTC)Reply
Re the search, no, afraid not, sorry I did various searches, fine-tuning it to reduce the random readings. There's no search that produces perfectly clean results on this. 58x since 1980 vs 17,000x from 1980 was a fair result. You can duplicate it if you like.
As regards Users having put "the Book of Chronicles" in wp articles, I hadn't noticed, but there's so many other problems with the Bible articles on wp that fixing a minor issue like that isn't a big priority - besides it isn't "wrong" as text, text doesn't have to abide by WP:COMMONNAME. Cheers. In ictu oculi (talk) 21:59, 7 May 2012 (UTC)Reply
That wasn't what I was referring to, but rather sentences throughout the article speak of it in the singular with words such as "it" or "book" et cætera. For example "In most printed versions it is the last book in Ketuvim [...]" (the three bold words are my emphasis). We would have to figure out how to address that, whether to change it to plural forms (a lot of work, which would also introduce confusing phrases such as "[...] Chronicles are a part of the third part [...]"; if not for the capitalization this could be confused with the general word "chronicles"). If we go with the plural title, I think we will need to discuss how to approach the rest of the article regarding this issue. — al-Shimoni (talk) 01:30, 9 May 2012 (UTC)Reply
Try The Books of the Bible. Andrewa (talk) 15:59, 7 May 2012 (UTC)Reply
I'll put that next to my Hello Kitty Version :). In ictu oculi (talk) 21:59, 7 May 2012 (UTC)Reply
Droll. I was of course replying to your comment No evidence has been produced that any English Bible version exists... which doesn't follow the standard "First Samuel" "First Kings" distinction. I hope you will accept this as proof that such English Bibles do exist. Andrewa (talk) 02:22, 8 May 2012 (UTC)Reply
English-language version exist that treat them as a single work, and the move demonstrably comports with policy. Are there any objections that don't involve cartoon characters? Evanh2008 (talk) (contribs) 04:36, 8 May 2012 (UTC)Reply
Hi Andrew,
When I said that no evidence had. In fact a claim about NJPS had been made which was incorrect. But credit where credit is due, I'm impressed you managed to find a special edition of the TNIV that doesn't. But it's clearly a gimmick, just read the blurb about no chapter and verse numbers... :)
Clearly a gimmick? Come on, admit it, you were guessing that it didn't exist. Bad guess, it does and there are others. But the more important point is that such guesswork is not helpful, and you're still guessing. And it's another bad guess. TBotB is a very serious project.
But is this latest guess of yours even worth debunking? It seems to have zero relevance to the matters under discussion. Andrewa (talk) 03:20, 9 May 2012 (UTC)Reply
Andrewa
I am not sure what exactly you mean by "latest guess of yours". What was the first? Please read what I said above. I said very clearly what I said, not what you appear to have read. Please, look again.
Your first guess was that The Books of the Bible did not exist. Andrewa (talk) 19:19, 9 May 2012 (UTC)Reply
As regards expecting that it wouldn't exist. On the contrary I was pretty certain that it would exist, though I was expecting it to be in one of the various Messianic Jewish versions out there, I wasn't expecting to see it as a marketing gimmick.
In other words, you guessed that TBotB didn't exist.
Have you any evidence that it is a marketing gimmick? I'm sorry if this seems harsh, but your rhetoric has now descended to the ridiculous. Andrewa (talk) 19:19, 9 May 2012 (UTC)Reply
PS If I thought I'd shelled out $14.95 (AUD) on a marketing gimmick I'd be a bit peeved, but TBotB is a very useful volume and I recommend it. One thing that has puzzled me over the years has been that many Christians say they believe in the inerrancy of the Scriptures in the original manuscripts but seem to make no effort to find a Bible that is as close as possible to these original manuscripts. (Personally I have several problems with the whole concept of inerrancy, but that's another story.) Anyway, given that inerrancy is a current doctrine adopted by many Christians, TBotB fills an obvious need. But on the other hand, the verse numbers etc are extremely useful, so I'll continue to use them and expect most others will too. Andrewa (talk) 01:50, 10 May 2012 (UTC)Reply
This proposal completely fails the test of WP:COMMONNAME and the information in the proposal is misleading.
In ictu oculi (talk) 14:58, 9 May 2012 (UTC)Reply
It may be premature, and we should give regard to scholars like Walter Brueggemann who does refer to The books of Chronicles as late as 2003 (An Introduction to the Old Testament - The Canon and Christian Imagination, ISBN 0664224121, 9780664224127). But let's discuss issues and evidence. Andrewa (talk) 19:19, 9 May 2012 (UTC)Reply
Evan2008
As above, this isn't an an "English-language version" this is a special edition (limited print run?) of the TNIV which does have 1 and 2 Samuel. You said you had a version of NJPS that did. What is the ISBN?
As for the move, seriously, this move doesn't go anywhere near being supported by WP:COMMONNAME - there is no mainstream Bible version that does this, Google scholar doesn't do this, Google Books don't do this. So what exactly is the argument for moving counter common usage and counter all English Bible versions (including TNIV), Jewish and Christian? In ictu oculi (talk) 09:57, 8 May 2012 (UTC)Reply
For the record, my copy is of the JPS. It is an electronic text and as far as I can tell doesn't have an ISBN or other identifying mark. There's a screenshot of the thing here if you want to see it.
But more importantly, since when is this an article about an English text, anyway? I realize we have to go by secondary data, but when did secondary data start overriding reality? Presumably this article is about the same Book of Chronicles that originated in the Hebrew language as a single text, so why does the fact that translations divide the material have any bearing on what the text was originally? As an example, the Lord of the Rings is a novel that was originally (and is still very often) released in three separate volumes as a trilogy. If you asked an average person off the street, or a casual fan of the films, they would probably tell you that Tolkien's work was a trilogy, but our article does not reflect this misconception. The fact that various publishers (and foreign translators, as well) have decided to divide the work for convenience's sake has no bearing on the fact that it was composed as a single work. I'm not even going to address GS again, as the results are clearly compromised. Evanh2008 (talk) (contribs) 21:03, 8 May 2012 (UTC)Reply
In case others didn't notice, there's also The Modern Reader's Bible (at Google Books here), which combines Chronicles with Ezra-Nechemiah and presents Samuel and Kings as a single narrative. I think this is peripherally relevant to the subject at hand. Evanh2008 (talk) (contribs) 21:24, 8 May 2012 (UTC)Reply
With the two comments I today added to this thread above in mind, I think I'll also comment on the combined versions you just mentioned. While Ezra-Neḥemia is known to have been a combined work, I'm not sure about Ezra-Neḥemiah combined with Chronicles, although I do know these two (Ch & Ez-Ne) are thought to probably come from the same author or school of authors. However, Ezra-Neḥemia is found on Wikipedia in three articles Book of Ezra, Book of Nehemiah, and Ezra-Nehemia where the latter discusses the two divisions as the whole work. To have the equivalent for Chronicles would add a separate page each for First Book of Chronicles and Second Book of Chronicles (currently these two pages redirect to the combined "Books of Chronicles" rather than discussing those divisions on their own). There's nothing wrong with discussing each division on its own as long as the division is significant enough to have its own section. Division is not the issue with the title of this article, it is what is the most common name for the entire work of Chronicles (the subject of this article). — al-Shimoni (talk) 03:38, 9 May 2012 (UTC)Reply
Ignoring any redactional history, "combined" may not be the appropriate word for me to use above since they are considered to have been a single work. — al-Shimoni (talk) 03:40, 9 May 2012 (UTC)Reply
Is there any question that they are a single work? The division was originally simply a matter of the work being too long to fit on a single scroll. The five scrolls were similarly short enough to fit on one scroll, but we don't consider them a single work just because of that. Andrewa (talk) 03:53, 9 May 2012 (UTC)Reply

Hi Evan2008, that is not an accurate copy of JPS, that is a Messianic Jewish believer's website, and he is almost certainly breaking US copyright, depending on when the authors died, even without chopping the JPS about.

Hi Imeriki al-Shimoni, the most common name is "1 and 2 Chronicles" or "Chronicles I and II" as St Anselm said. But Evan2008 hasn't proposed those names.
Hi Andrewa, 1 and 2 Chronicles were once 1 work, yes. In ictu oculi (talk) 09:40, 9 May 2012 (UTC)Reply
Hi IIO, is that change of tense intentional? Surely the issue here is the current situation? Is there any reason to think that they somehow became two works at some stage, as your use of the past tense subtly assumes?
The volume numbers, like the chapter and verse numbers, are just used to help to locate particular passages. Similarly, in a reference to a printed multi-volume encyclopedia, we will give a volume number and a page number.
At the risk of labouring a point, you don't seem to have addressed the question: Is there any question that they are a single work?. That surely is relevant? Andrewa (talk) 19:25, 9 May 2012 (UTC)Reply
I don't quite know what you mean. Yes 1 and 2 Chronicles were once 1 work, yes. Since 300BCE they've been numbered as separate books. It'd be relevant if we the majority of GS sources had corrected modern usage to reflect that. But they haven't. In ictu oculi (talk) 14:38, 10 May 2012 (UTC)Reply
Again you are playing with words. There is no dispute that they were once 1 work. The question here (which is itself peripheral to the discussion but which you yourself raised) is, what is the situation now? Are they (note the present tense, please) one work or two? Or don't you see it as relevant? Andrewa (talk) 20:31, 10 May 2012 (UTC)Reply
Mechon Mamre is absolutely not a Messianic organization. They're very much Orthodox, and do not hold to any beliefs concerning anyone, particularly Jesus, being the Jewish messiah. They address the concept of Jesus as Messiah quite specifically on their site, stating that "Jews know that Jesus could not possibly have been the mashiach. Assuming that he existed, and assuming that the Christian scriptures are accurate in describing him (both of which are debatable), he simply did not fulfill the mission of the mashiach as Jews have always understood it." I have no clue where your claim guess of them being Messianic comes from.
I'm not sure about copyright. But at any rate, it's clear that the JPS divided the books originally, so your point is now moot. At what point did the Book of Chronicles cease to be a single work? Evanh2008 (talk) (contribs) 02:32, 10 May 2012 (UTC)Reply
You're correct. I incorrectly assumed they were Messianic Jews from having seen Messianic Jews in the past use it. It is however still a fringe website which has chopped about JPS.
And yes, maybe it's a shame that something as ahistorical as 1 and 2 Chronicles was introduced by the Septuagint, and perpetuated by the majority of English sources. But WP doesn't have a "WP:correct usage back to 300BCE" guideline. Lots of ancient books have modern names. This RM is never going to pass because the majority of GS sources and all mainstream versions have plural books. In ictu oculi (talk) 14:38, 10 May 2012 (UTC)Reply
Agree that the RM above (which this section is discussing but of which it is not part so far as I can see, by your choice of formatting above) is unlikely to pass, there is no consensus to move likely so far as I can see, and there are policy based arguments both ways... but that's not my call. I wouldn't be confident that the the closing admin will even read this section, there seems no reason that they need to.
But several things about your arguments still fascinate me. Elsewhere, n the matter of diacritics, it is often argued that including them makes the name more accurate. You often participate in these discussions, and I can't off-hand recall whether you have ever proposed this argument yourself, but you certainly have not supported my many appeals to either abide by the policy or (preferably) change it.
Is the accuracy of those diacritics in the article titles an issue? If so, isn't that also a consideration here, in that any suggestion that Kings is two works is both inaccurate and misleading? And if not, shouldn't the same apply to the many discussions on diacritics? Andrewa (talk) 20:31, 10 May 2012 (UTC)Reply

There are several differences between a living person, such as François Hollande, and a 2,600 year old religious text. The vast majority of wp Users interpret "We must get the article right. Be very firm about the use of high quality sources" "German for German politicians" and so on, to mean that anglicizing a living persons name because it gets anglicized in English trash-sources, tabloids, websites and so on, isn't encyclopedic.

But as regards restoring a 2,600-2,300 BCE name for a book, that's an issue of religious correctness, something that has to be driven/led by modern source usage. Otherwise we'd be going over every religion restoring what was religiously correct. And we'd have a 101 different POVs as to what was. If the Book of Chronicles was a living person I for one would view the issue differently, yes. In ictu oculi (talk) 22:24, 10 May 2012 (UTC)Reply

Of course, if we really wanted to be accurate, the title of this article wouldn't be "Books of Chronicles" or "Book of Chronicles", but "דברי הימים" (or, to use the plural, דברים הימים), but that would violate our naming convention on books. Shouldn't we be as accurate as possible within the constraints of policy? I have yet to see a response to either of these policies, and would be interested in how you might think about their relevancy here.
Wikipedia:Religion doesn't appear to be a policy, it has been labelled a working draft for over a year, and there are some active discussions at Wikipedia talk:Religion. Andrewa (talk) 07:35, 11 May 2012 (UTC)Reply
I'll ask again: why does the fact that translations divide the work mean that it ceases to be a single work? Why do you believe that we have a different standard for accuracy in titling BLP articles? Why is the most common anglicization of Hollande's name not relevant for the purposes of his article, but the Hellenization and anglicization of דברי הימים is for this one? Evanh2008 (talk) (contribs) 22:49, 10 May 2012 (UTC)Reply
Matters of religious belief or correctness do not come into it, any more than matters of musical taste affect the title of the noise music article. Many would dispute that this is music at all, but the authorities call it music, and we follow this usage. Andrewa (talk) 07:36, 11 May 2012 (UTC)Reply

Much ado about nothing, in my view. The article treats the book(s) as the single work that it is, and in any event, both a "Book" version and a "Books" version would have to redirect to the same place anyway. Handle this issue in the lede, if you absolutely must. But I'd personally save editing energy for articles that really need work. StevenJ81 (talk) 15:59, 22 May 2012 (UTC)Reply

revision needed

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Can anyone please revise the last three sentences of the section ORIGINS, because the logic does not make sense. — Preceding unsigned comment added by 64.134.197.47 (talk) 15:27, 23 April 2013 (UTC)Reply

BC or BCE

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I notice that an IP editor has changed the occurrences of "BCE" to "BC". Now, that's fair enough, because the article originally had "BC" - see WP:ERA. Looking through the edit history, it's not really anyone's fault - content was added with "BCE", and then the BCs were changed to make the article consistent. But it means we should discuss it here in order to get consensus. StAnselm (talk) 03:05, 30 October 2013 (UTC)Reply

Dubious statement

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Under Composition > Sources, it says: 'There is also the question of whether the author of Chronicles used sources other than those found in the Bible: if such sources existed, it would bolster the Bible's case to be regarded as a reliable history.'

This sounds like opinion rather than fact, and it doesn't logically follow. If two people wrote synopses of a Harry Potter book, it wouldn't make it more likely that Harry Potter is a factual story, merely that two people had read the same text.--Jcvamp (talk) 12:02, 22 March 2017 (UTC)Reply

yY

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@Zhomron Where is that policy? What's another page that uses this? GordonGlottal (talk) 23:10, 17 January 2022 (UTC)Reply