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Anything published by brahmakumaris.org or Om Mandali, Pharmacy Printing Press or B.K. Raja Yoga Center for the Brahma Kumaris World Spiritual University ought to be treated as flatly unreliable.
Hodgkinson, again, ought to be treated as flatly unreliable. She had no academic expertise whatsoever and as far as I remember, what prompted her very-apolegetic portrayal of the movement was her husband veering away with the BKs into celibacy.
Encyclopedia entries —— be it the Routledge Encyclopedia of New Religious Movements or else — ought to be sparingly used.
Whaling's Understanding the Brahma Kumaris (Dunedin University Press; 2012) is a primer aimed at undergraduates. A merrily sympathetic treatment, in what is one of the two academic monographs on the subject, it is quite flawed.
Manderson and Tomlinson are anthropologists by training; the latter, particularly of practiced religion. So, I have not much qualms with using Brahma Kumaris: Purity and the Globalization of Faith (Springer; 2012) but we ought not depend on it for reconstructing the curious history of Brahmakumaris (BK).
