Talk:Human/Archive 31
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Archive 25 | ← | Archive 29 | Archive 30 | Archive 31 | Archive 32 | Archive 33 | → | Archive 35 |
Sexism or Sex-based Hierarchy
There is a section on race, but not on sexism, or any mention of division of labour between men and women or roles in society, the patriarchal structure of societies, or anything of that nature. I think this page ought to mention that. —Preceding unsigned comment added by 74.60.223.98 (talk) 03:49, 18 November 2009 (UTC)
- I tend to agree with the anon here. We give a general mention of the physiological sexual dimorphism of humans, but really do not have any words at all about cultural sexual structures. Obviously, it's tricky to walk the line correctly, since there are few universals in the exact nature of sexual division in human societies. But there are enough broad patterns that we could figure out brief and well-cited mention, with links to appropriate related articles for broader discussion. LotLE×talk 09:06, 18 November 2009 (UTC)
- I agree. It may stir up some heated discussion but we should write something. Martin Hogbin (talk) 15:05, 18 November 2009 (UTC)
I propose something like this sentence and more: Msushi (talk) 22:59, 16 December 2009 (UTC)
The sexual division of humans into male and female has throughout history been marked culturally by a corresponding division of roles, norms, practices, dress, behavior, rights, duties, privileges, status, and power.
- Sounds good to me. Ideally, it should be referenced though. --Cybercobra (talk) 23:37, 16 December 2009 (UTC)
- I tend to think this is one of those cases where the point is too broad for one narrow citation, and wikilinks to relevant and more detailed (and cited) discussions works better. E.g. to Gender#Sociological_gender, Patriarchy, Division_of_labor#Sexual_division_of_labour. I do think we could find some Intro to Anthropology book or the like that would say something similar, but I'm not sure the real benefit. LotLE×talk 00:30, 17 December 2009 (UTC)
- That said, I think this citation for the Division of labor article is pretty good: "Sexual Division of Labor by White, Brudner and Burton (1977, public domain)." LotLE×talk 00:34, 17 December 2009 (UTC)
- I tend to think this is one of those cases where the point is too broad for one narrow citation, and wikilinks to relevant and more detailed (and cited) discussions works better. E.g. to Gender#Sociological_gender, Patriarchy, Division_of_labor#Sexual_division_of_labour. I do think we could find some Intro to Anthropology book or the like that would say something similar, but I'm not sure the real benefit. LotLE×talk 00:30, 17 December 2009 (UTC)
Here is a suggested expansion of the above first sentence.Msushi (talk) 04:58, 17 December 2009 (UTC)
The sexual division of humans into male and female has throughout history been marked culturally by a corresponding division of roles, norms, practices, dress, behavior, rights, duties, privileges, status, and power. These cultural differences have traditionally been understood to have arisen naturally out of the biologically based division of reproductive labor, extended from women's giving birth to nurturing and caring for children and household. Historically, there have been fewer matriarchies i.e., societies in which women hold the greater degree of political power, than patriarchies.
Just looking at the above; here's a proposed modification for better clarity and to say something about feminism:Msushi (talk) 21:15, 18 December 2009 (UTC)
The sexual division of humans into male and female has throughout history been marked culturally by a corresponding division of roles, norms, practices, dress, behavior, rights, duties, privileges, status, and power. These cultural differences have traditionally been understood to have arisen naturally out of the division of reproductive labor; the biological fact that women give birth led without question to their further responsibility for nurturing and caring for children and the household. Challenges to these gender roles have been mounted with some success by 20th century feminism, mainly in first world countries, where organized opposition to male power over women has increasingly won for women greater political rights than they had previously. Historically, however, patriarchy (i.e., societies in which men hold the greater degree of political power) has been greatly predominant over matriarchy.
The data on "Conservation status" is deeply flawed. I am sorry but humans as we are told they exist can not account for 20% of the grand total. They form most often at best a slightly reviled minority, so I suggest that the status of that cattle must be changed to "spermatic reversation" (burdensome heritage for lack of more advanced technologies). This is the truth as it exists. —Preceding unsigned comment added by 86.192.168.18 (talk) 22:41, 31 December 2009 (UTC)
picture in anatamy
I think the picture of the man and woman nude shouldbe removed because a lot of kids visit this sight at school and this picture would be considered "inapporaite" in a school area. —Preceding unsigned comment added by Popsicle(album) (talk • contribs) 02:37, 1 December 2009 (UTC)
- Then the school can filter it themselves. Wikipedia is not censored. --Cybercobra (talk) 03:45, 1 December 2009 (UTC)
- You may want to suggest that your school technology staff look at this:Options to not see an image. 7 03:53, 1 December 2009 (UTC)
Will someone just remove it and get over with it. —Preceding unsigned comment added by Popsicle(album) (talk • contribs)
- In a word, No. --Cybercobra (talk) 04:36, 2 December 2009 (UTC)
Delete it now! —Preceding unsigned comment added by Popsicle(album) (talk • contribs) 01:40, 3 December 2009 (UTC)
- Sorry, no. Now you've asked three times and received the same answer three times. Enough, please. Rivertorch (talk) 01:47, 3 December 2009 (UTC)
What if you put a picture showing the inside of a human such as a skeleten —Preceding unsigned comment added by Popsicle(album) (talk • contribs) 04:56, 3 December 2009 (UTC)
- Because, that is not what human being look like. If your cause is to protect children, then I strongly urge you to take he advice you have been given. The presence of that picture has been hashed out in debate which you can read in the archives. The consensus of the editors is that this picture is appropriate in demonstrating the exterior anatomy of the human body. An encyclopedia article that discusses human beings must ultimately discuss anatomy, and to do so selectively is to be a disservice. This encyclopedia is filled with topics that may not be wholly appropriate for children of all ages, and it is up to parents and educators to make that decision, and to take appropriate actions on their end of the internet. It is generally inappropriate for an individual or small group of individuals to demand that this website do the job that they themselves should be doing on their end. What would happen if a group of (for example) people representing faith X complained that articles related to faith Y were inappropriate, because their children might read them, and might be tempted to change faiths? I would think the appropriate response would be that this is not the concern of the encyclopedia, and is the concern of the parents. LonelyBeacon (talk) 05:18, 3 December 2009 (UTC)
I don't think thats a good example plus a kid could possibly get into huge trouble for seeing a puicture like this while doing a report on humans I just don,t thiink it is a good picture. —Preceding unsigned comment added by Popsicle(album) (talk • contribs) 03:28, 5 December 2009 (UTC)
- I do not see any harm in the nude pictures. Even if a kid came across them, they have a right to know about his and his opposite's body and what it constitutes. These images are not sexually suggestive telling kids to engage in any sort of sexual intercourse. And if they get caught at school, is it really their fault?? Plenty of books in the school library will at least have illustrations of the human body. Many religious cultures teach that the human body is a vice and must be covered at all times. I reject such dogma. Mat Wilson (talk) 02:25, 23 December 2009 (UTC)
- Now that I thought better about it, I realized you are right, kids could really get in trouble for seeing an image of nude people on en encyclopedia. Anyway, there's an official Wikipedia policy that says that if someone asks for the same thing five different times, then he really means it. I will remove the pictured and change it for pictures of skeletons shortly. Won't somebody please think of the children? --FixmanPraise me 05:48, 13 December 2009 (UTC)
- Note that this is an attempt at WP:SARCASM. --Cybercobra (talk) 06:33, 13 December 2009 (UTC)
- It would have succeeded, too, had it not taken eight days to arrive. :) Rivertorch (talk) 06:41, 13 December 2009 (UTC)
- Note that this is an attempt at WP:SARCASM. --Cybercobra (talk) 06:33, 13 December 2009 (UTC)
My issue with this picture is not at all the nudity. Rather, I'm totally perplexed as to why both the man and woman have no pubic hair and the man is virtually hairless. If the picture is meant to present the exterior anatomy of fully developed humans, it would be greatly amiss for both of them (who are clearly post pubescent) not to have pubic hair. Frankly, it seems that the lack of hair is a reflection of contemporary Euro-American hairless beauty standards and not an accurate example of human exterior anatomy. —Preceding unsigned comment added by 190.155.160.90 (talk) 17:15, 15 December 2009 (UTC)
- I think it's a case of using what we've got. If you know of a better image, please provide a link so we can
argue about itdiscuss it. :) Rivertorch (talk) 03:50, 17 December 2009 (UTC)
- They also have evidently been cutting the hair on their scalps, the male especially, and at least the male has been removing his facial hair. If our aim is to not depict humans in the habit of grooming themselves to one standard of beauty and hygiene or another, we are not likely to succeed but with infants. --Saerain (talk) 07:45, 31 December 2009 (UTC)
- I agree; having virtually hairless humans conveys us with a cultural bias. I urge finding a new image. Daruqe (talk) 06:00, 4 January 2010 (UTC)
- Everyone go tell your bearded friends to take nude photos of themselves!
Nudity and sexuality are not only not damaging to children, they are also completely unrelated. The only reason the human body is seen as sexual in this culture is because we cover it up until specific times, the most prominent being sexual encounters. By trying to hide a picture such as this from children, you are only perpetuating the millennia of damage to individual psyche and society as a whole. Your children, as well as other children raised to fear nudity and sex, will grow up sexually repressed and confused. Insecurities will run rampant, as their whole lives these people were told their body was something "bad" that needed to be covered up. I see that you're trying to help a little, but you're really hurting a lot.24.17.64.28 (talk) 02:01, 4 January 2010 (UTC)
- OMG! People have organs under their bathing suit areas!? I'm pretty warped now that I know that; time to go on a shooting spree.
- I would like to see an anatomically correct picture of the humans without them being covered. Science should not ever listen to any religious demands. If religious people cannot handle science, they should leave science alone. Kids is no problem if they are taught correctly and not just passages from a fairytale book like the bible. —Preceding unsigned comment added by 187.132.49.217 (talk) 20:47, 26 January 2010 (UTC)
OMG NUDITY, IT'S ALL WRONG, IT'S EVIL!!1!
T_T No. There's nothing wrong with nudity, it's just been tabooed by attitudes like this. Black Cat Claws (talk) 18:15, 31 January 2010 (UTC)
Edit request: Conservation status
Please update the conservation status from "Least Concern" to "Overpopulated" as of December 17, 2009.
- Agree. The species does not have a natural regulation of the population anymore and has it would only be correct to change the status to "Overpopulated".
- Impossible, the scale only goes up to Least Concern. username 1 (talk) 20:47, 26 January 2010 (UTC)
Then change the scale. Or remove it. It's incorrect Black Cat Claws (talk) 18:14, 31 January 2010 (UTC)
Edit request: last sentence of lead
In the last sentence of the lead: "humans are the only species known to build fires, cook their food, clothe themselves, and use numerous other technologies", please take out the part about cooking food. The other things in the sentence are about technologies we made to be useful, but cooking food is a human-specific adaptation based on our diet, not a thing we made because we're so clever. Maybe you could replace it with something to do with transportation or communication technology. —Preceding unsigned comment added by 76.69.131.175 (talk) 06:59, 17 December 2009 (UTC)
- I agree. Even if one does consider it significant, it seems redundant to mention it immediately following fire-building, if we're trying to give a quick, broad summary of these unique practices. How about: '[...] humans are the only species known to build fires, clothe themselves, cultivate crops, and use numerous other technologies.' --Saerain (talk) 09:19, 31 December 2009 (UTC)
- Careful. Ants also cultivate crops. Balfa (talk) 13:56, 31 December 2009 (UTC)
- The use of electrical circuits and gear-based machines seem like the important part to me. —Preceding unsigned comment added by 174.91.8.92 (talk) 17:47, 19 January 2010 (UTC)
- Careful. Ants also cultivate crops. Balfa (talk) 13:56, 31 December 2009 (UTC)
Rewrite in the first person.
This would really make more sense, since everyone reading about this is a human, and referring to them in the 3rd person is kind of strange.
For instance.
Humans are bipedal primates belonging to the species Homo sapiens (Latin: "wise man" or "knowing man") in Hominidae, the great ape family.[2][3] We are the only surviving members of the genus Homo. We have a highly developed brain, capable of abstract reasoning, language, introspection, and problem solving. This mental capability, combined with an erect body carriage that frees the arms for manipulating objects, has allowed us to make far greater use of tools than any other species. Mitochondrial DNA and fossil evidence indicates that we as modern humans originated in Africa about 200,000 years ago.[4] We are widespread in every continent except Antarctica, with a total population of 6.8 billion as of November 2009.[5] —Preceding unsigned comment added by 66.31.255.115 (talk) 03:47, 22 December 2009 (UTC)
- I ABSOLUTELY AGREE! Name any other animal that could read and comprehend this article. There are none! Only us!! Mat Wilson (talk) 02:29, 23 December 2009 (UTC)
This proposal is silly, and is clearly not going anywhere. As a start, the person mentioned is known as "first person" not "second person". Articles on Wikipedia are not written in the first person. Not the article Man, even though many editors of it are indeed men. Not the article on Catholicism, even though many editors of it are Catholics. Likewise not the article Left-handedness, or Party of the Democratic Revolution, even if left-handed PRD members write those articles. And not the article Anonymous, even if 66.31.255.115 decides to edit it. The voice of an encyclopedia is the third person, so it has always been, and so it shall be. LotLE×talk 08:05, 23 December 2009 (UTC)
There is no chance whatsoever that someone reading this article will not be human. The reader 100% of the time is going to be what is described. Using third person gives this article a false sense of objectivity and is plainly a lie as the author undoubtfully is a human. So it should be "we" not "them". In order for the article to be sensible it cannot raise the author above the reader in this matter. This is the only article that cannot do this since it is not possible for the author and reader to not be genetically human. It's wrong to take a fake perspective. Only a creature such as a dolphin or a chimp could write "them". We cannot do that! llehsadam×talk 19:32, 30 December 2009 (UTC)
- If you are being serious, get your argument straight. First you argue that the man/Catholic/left-handedness/PRD analogy is irrelevant because it is possible for the reader to not be those things, then you argue that for an author to write from a third-person perspective about a subject that applies to him or her is a 'fake' perspective that 'raises the author above' the reader. The former argument is one of pure philosophy rather than grammar (note that even speaking of oneself in the third-person singular, though a social misconduct, is not grammatically incorrect) or encyclopedic writing, whilst the latter suggests that we ought to ensure that no men should edit Man, no Catholics Catholicism, no lefties Left-handedness, and no PRD members Party of the Democratic Revolution, to guarantee that they do not write from a 'fake perspective' or create a constant jostling of the article between first- and third-person. It is logically flawed from the outset and contrary to the very nature of an encyclopedia.
- It would be absurd to write an encyclopedic article in the first-person, one of the fundamentals to encyclopedic writing being to write objectively of matters in which one may not be personally neutral, or subjects which one may not be exempt from. The author does not write from his or her own perspective, ever. It doesn't matter what the reader may or may not be.
- There is nothing 'fake' about writing from a third-person perspective, whether or not the subject applies to the author or the reader—not in an encyclopedia and not in any other context. It may make the article 'warmer' in the opinion of some, yet it would not make it more grammatically correct, and it would make it less encyclopedic. --Saerain (talk) 08:44, 31 December 2009 (UTC)
- Well put. Also, on a purely practical level, it would very difficult, if not impossible, to convey in the first person the same ideas as clearly and unambiguously as they're conveyed in the third person. Awkward generalizations would be nearly inevitable, since the pronoun "we" would tend to personalize things for the reader to an unavoidable degree while lacking clear parameters denoting who precisely is being referred to. The results would be bizarre, probably absurd—an interesting writing exercise, perhaps, but not something fit for an encyclopedia. And then there's the slippery slope: we editors aren't just humans, after all; we're other things, like primates, mammals, vertebrates, and so on. Should we rewrite those in the first person, too? Now that would be surreal. Rivertorch (talk) 09:20, 31 December 2009 (UTC)
Sure, but I guarantee you that all the readers and authors are human. Yes we, humans are also primates but unfortunately (or fortunately, whatever) not all primates are humans, so that argument fails. The PRD members Party of the Democratic Revolution argument fails too for not all readers shall be PRD members, so why refer to the reader as if the reader was a PRD member? It's not that the reader may or may not be human, the reader is human and so is the author. It would be informative to point that out. The use of "we" as a pronoun for humans does just that. It gives more information to the reader than a "they" which furthers the information in the article from the reader, when it shouldn't since the reader is human. Personally, the reader is human. The author cannot see from a third-person perspective at being human so the author cannot use the third-person. Impersonality fails in this article. llehsadam×talk 22:34, 1 January 2010 (UTC) —Preceding unsigned comment added by 75.118.20.202 (talk)
- You're argument is even more flawed. First you say it is obvious that the author and reader are both human. Later you go on to say it would be informative to point this fact out. If both the reader and author are aware they are human, then pointing this fact out by using the word "we" would not be informative in any way. Rather, it would be asinine.
- Also, with the rapid development of non-human animals (such as other species of great apes, who can learn to speak sign language and use human tools, including driving a small vehicle), the development of artificial intelligence, and the mounting (not necessarily definitive) evidence of extra terrestrial activity on earth, it is impossible to state any and all readers of this article, or any encyclopedia article for that matter, will be human. Don't think you're special, it's ridiculous to think humans are the only things that can read.
- In short, stop trying to throw away time-tested conventions just to make something easier for you to read. The rest of us are doing just fine. —Preceding unsigned comment added by 24.17.64.28 (talk) 01:43, 4 January 2010 (UTC)
- I see you are one for eloquent diction, yet you do realize that behind this facade of pompous rattle, you forget that you are not an ape (unless you are, then I am most frightfully sorry). I point this out because you should be aware that you can only read this because you were born a human and raised a human, making you human. I do not know if your response was capricious or burlesque, but it was flawed from birth. Your remarks must be satirical, for if otherwise, I would have to agree with you that indeed Great apes can read. And I do not want to do that.
- I would also like to mention that believing that anything but a human can read is quite absurd. And then, if you glance at the numbers, it would seem that 100% of Wikipedia readers are in fact human, with one possible exception (see above). llehsadam×talk 04:59, 18 January 2010 (UTC)
- Actually, there is one species of great ape whose members can read: homo sapiens. Well, some of them can. Occasionally, one of its members links a term without checking to see where it redirects. Such moments inject much appreciated humor into otherwise dry, boring watchlists. Rivertorch (talk) 06:43, 19 January 2010 (UTC)
- Phooey... I guess I got a little carried away. Humans are slightly different from the other Homonids, but I suppose we are still considered Great Apes. I still think that only humans can use Wikipedia though. llehsadam×talk 04:02, 28 January 2010 (UTC)
- I am not human, and I would be offended if you wrote it in the first person. —Preceding unsigned comment added by 174.91.8.92 (talk) 17:56, 19 January 2010 (UTC)
- Homo Sapiens is an animal. It is scientifically correct to write in 3rd person. I have no problem with it. In fact it helps approaching this specific species more objectively. —Preceding unsigned comment added by 187.132.49.217 (talk) 20:40, 26 January 2010 (UTC)
- If this was first person, we would also have to make the articles mammal, Earthling, anglophone, and nerd in the first person, as those describe all readers. --174.91.8.92 (talk) 04:54, 28 January 2010 (UTC)
Y'know, or we could just mention, even once, that this is the species that we are. The whole article doesn't have to be written in first person, but it's probably relevant that this isn't one species you might meet, but rather the species that you are. Imagine someone who didn't know the meaning of "human" yet looking it up here; it would be weird to read through the entire article without it being mentioned once that, "hey by the way guys, this is actually us." Unless this is trying to be unbiased against future alien races or evolved animals sharing wikipedia? 149.175.169.172 (talk) 01:32, 10 February 2010 (UTC)
If we were going to write this using "we" then we might as well wite the article on computers using "I", becase the only thing that is ever going to present you with this information is a computer.69.226.111.50 (talk) 02:54, 16 February 2010 (UTC)
Unsustainability?
The transition to civilization section states that humans consume more resources than are available to them. It's uncited and isn't this also a logical impossibility? How can you use more resources than are available? In a market economy (a system created by humans for resource distribution), as resources become scarce their price increases which causes voluntary rationing, as well as creating an incentive to increase production. I move for deletion of the sentence. —Preceding unsigned comment added by Voisine (talk • contribs) 02:41, 12 January 2010 (UTC)
- The civilization is unstable in the long term. Just because it works now, doesn't mean it will continue to do so in the future. —Preceding unsigned comment added by 24.17.64.28 (talk) 20:10, 17 January 2010 (UTC)
- We're working on that. That's the point of alternative energy research. The Mysterious El Willstro (talk) 09:17, 28 February 2010 (UTC)
- Ok, there's a difference between "unstable" and "unsustainable." Some things are both [insert joke about fat actress here], but the words are still completely different. Either way, it is as impossible to consume "more than is available" as it is to work 25 hours a day. J.M. Archer (talk) 20:09, 17 February 2010 (UTC)
The sentence is simply out of context, it is possible to consume 'more than is available' to us as a race. Consider the fact that if we were all to consume the same as Americans consume then we would need 3 planets to sustain us. Therefore the americans are consuming more than is available to the americans, they are consuming what is available to other nations as well, hence the instability. —Preceding unsigned comment added by 95.148.65.201 (talk) 13:48, 9 March 2010 (UTC)
Age of Modern Humans
The opening of the entry is wrong when it states that modern humans originated 200,000 years ago in Africa. The reference cited for this statement actually says that modern humans diverged from the common ancestor in Africa 200,000 years ago and that "the oldest fossil evidence for anatomically modern humans is about 130,000 years old in Africa." This timeline needs to be clarified. Phaedrus7 (talk) 19:17, 7 March 2010 (UTC)
Clothing and grooming
There has been much discussion, over time, as to whether humans depicted here should be clothed and have body hair. This discussion arises principally because there is no really 'natural' state for humans. As far as is known, since humans have existed, they have worn clothes of some kind and engaged in some kind of grooming activity, such as the trimming of hair.
Apart from a word or two in the lead there is little mention of these very human activities. In modern cultures, the wearing of some clothing is almost universal, as is the trimming of head hair to some degree. In many cultures, shaving of male facial hair is prevalent and in some cultures, trimming or removal of body hair is practised. Body modification and adornment is also common in many cultures.
We need a section on clothing, something pretty well unique to humans, and also something on grooming etc. Proper discussion of these issues in the text may also help to reduce arguments over suitable images. Martin Hogbin (talk) 10:25, 15 March 2010 (UTC)
- I agree. I think it's in Our Kind by Marvin Harris. Chrisrus (talk) 15:56, 15 March 2010 (UTC)
- Would anyone like to start something? Martin Hogbin (talk) 22:26, 15 March 2010 (UTC)
- I would suggest a section under 'Culture' called 'Clothing, grooming, and body adornment and modification'. Martin Hogbin (talk) 22:36, 15 March 2010 (UTC)
- I found and article from a science magazine titled "Clothes make the human": http://www.sciencemag.org/cgi/content/summary/325/5946/1329-a Chrisrus (talk) 14:03, 21 March 2010 (UTC)
- Here, look at this: Clothes#Origin_and_history_of_clothing
Asexuality
Asexuality should be mentioned in the proper section. --71.30.211.204 (talk) 12:07, 19 March 2010 (UTC)
- Is this specific to humans? Martin Hogbin (talk) 18:02, 19 March 2010 (UTC)
What, seriously? Which of these does not belong?
From the article:
- There have been a wide variety of rapidly advancing tactics throughout the history of war, ranging from conventional war to asymmetric warfare to total war and unconventional warfare. Techniques include hand to hand combat, the use of ranged weapons, and ethnic cleansing.
I'm curious: since when was "ethnic cleansing" a tactic used in warfare? Sure, sure, maybe it's something that warring factions will do, but does that really make it a tactic? Today, class, we're going to learn about judo, marksmanship, and ethnic cleansing!
...come on, guys. I'm totally deleting that. I know that we have to list things in threes and that once you cover "up close" and "far away" killing it's difficult to think of a third, but this is ridickerous.
J.M. Archer (talk) 20:15, 17 February 2010 (UTC)
- It is a tactic in warfare. It's certainly unethical, but that doesn't make it any less a tactic used throughout history by conquering armies. Mkemper331 (talk) 19:24, 20 March 2010 (UTC)
- Perhaps you could say it's a tactic (strategy might be a better term), but I think Archer's objection was partly because we spoke of "rapidly advancing tactics" in the preceding sentence. This implies that we view ethnic cleansing as an advance over the other examples; not something I think we want to say. I think Archer's replacement example ", and, more recently, air support" is good. -- Avenue (talk) 23:28, 21 March 2010 (UTC)
- Ah, okay, yeah, I agree with that as well. Misunderstood. Mkemper331 (talk) 09:50, 22 March 2010 (UTC)
Human vs. Homo
- The following discussion is an archived discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.
The result of the move request was: Not moved – Consensus seems to be that this is the common usage for "Human". ≈ Chamal talk ¤ 07:51, 14 March 2010 (UTC)
Human → Homo sapiens — Content of Human should be moved to Homo sapiens; and possibly also Human should redirect to Homo. — Epastore (talk) 15:27, 6 March 2010 (UTC)
I have heard scientists refer to any member of genus Homo as "human." However, this article seems to use the word Human to only refer to homo sapiens. Yet in other places, the article (and the disambig at the top) refers to homo sapiens as "modern humans," while indicating that there were other humans in the past. So shouldn't the rest of the article be more consistent in what it is talking about? Is a human only a modern human? If so, then why the word "modern" at all? Why not have the article Human redirect to Homo and have most of the content in this article be listed under "homo sapiens" (which currently redirects here)? — Epastore (talk) 07:17, 3 March 2010 (UTC)
- The WP:PRIMARYTOPIC for "Human" is the current page; the vast majority of the time, if someone is searching for humans, they want the current page. The current page already has hatnotes for the other meanings/interpretations of "human". --Cybercobra (talk) 08:17, 3 March 2010 (UTC)
- To Epastore, first of all, a genus taxon must always be capitalized. In other words, there is no lowercase "h" in Homo sapiens. Second, you are actually right about the definition. Humans are in fact defined as any member of the Genus Homo. Given the fact that all other species of humans are extinct, however, the article on Homo sapiens will inevitably receive more hits than the articles on all the other types of humans. People tend to look up living species and taxa more often than extinct ones. The Mysterious El Willstro (talk) 19:47, 3 March 2010 (UTC)
- OK, I can see the desire to avoid confusion of people searching for "human" being directed to Homo, but is convenience really the driving factor? If someone looks up "human," and finds, correctly, that the term embraces all members of Homo, then aren't they gaining from the experience? But assuming that you don't buy my previous justification; I still put forth that this article needs a change in tone. The hat note leading to the genus is immediately contradicted by the first sentence, which very clearly defines humans as H. sapiens. The article then goes back and forth, sometimes using "human" and other times "modern human." The current setup with Homo sapiens redirecting here may be convenient, but it decreases understanding and clarity. Nothing would be lost by having Human redirect to Homo and putting this article's content where it belongs, in Homo sapiens. And the end result would be that people might learn something. That's a worthy goal of Wikipedia, is it not? — Epastore (talk) 20:53, 3 March 2010 (UTC)
I spent a while reading about these topics recently, and I was frequently confused by which terms were used, and where links were directed. I'll try to find some specifics later, but the root confusion was surrounding the terms/links Archaic Homo sapiens vs. Homo sapiens vs. Homo sapiens sapiens (currently bolded in the infobox here, but the link is a redirect to Anatomically modern humans) vs. "human". I completely understand that this is a problem to do with scientific-evidence and theories and taxonomy slowly developing over the decades, which Human taxonomy and Human evolution go into a bit, but quite a few of the explanations could use a re-examination by a topic-expert/experienced-technical-writer. The Timeline of human evolution was the clearest, in the end, for me. Definitely something to keep an eye out for. -- Quiddity (talk) 20:43, 3 March 2010 (UTC)
- Support (from proposer) — Convenience is no substitute for precision, clarity, and education. — Epastore (talk) 15:27, 6 March 2010 (UTC)
- Oppose MOS recommends using a common name for the article rather than binomial nomenclature whenever possible. See Wikipedia:Naming conventions (fauna). —Soap— 15:33, 6 March 2010 (UTC)
- Oppose Use most commonly used common name in English. Martin Hogbin (talk) 15:50, 6 March 2010 (UTC)
- Oppose people will search for the article using the term 'human' and will expect to end up here. Although the proposer is doubtless correct that human can be applied to anything in the genus 'homo', that's not the way the audience that uses the wikipedia think about it, and the MOS says we should use common usage. The situation is currently being dealt with by links at the top of the page- this seems the correct way to do this in the Wikipedia.- Wolfkeeper 15:54, 6 March 2010 (UTC)
- Strong Oppose This has to be a joke, anyone on Earth can tell you that the common name for our species is Human. TJ Spyke 18:14, 6 March 2010 (UTC)
- Anyone? You mean most anyone, but certainly not anthropologists. Most anyone will tell you that the name for Cattle is "Cow." But the article is under Cattle, because "cow" can refer to more than one thing... same as "human." — Epastore (talk) 02:15, 7 March 2010 (UTC)
- Oppose per naming conventions. Rivertorch (talk) 18:25, 6 March 2010 (UTC)
- Oppose per WP:PRIMARYTOPIC --Cybercobra (talk) 21:03, 6 March 2010 (UTC)
- Oppose per WP:UCN Flamarande (talk) 22:36, 6 March 2010 (UTC)
- Oppose because common usage rules. -- Scray (talk) 00:23, 7 March 2010 (UTC)
Reply to all of above (from proposer):
- The Manual of Style is a guide, not a rulebook. It shouldn't be applied blindly, and it is misleading to be telling people that the common name for the genus Homo only refers to one species just because that is the only one around at this time.
- The Wikipedia:Naming conventions (fauna) article applies if the word in unambiguous, which "Human" is not, seeing as it is a common name for a genus, not a species.
- However... since it seems clear that consensus isn't likely to go my way, then I'll revert to my other alternative, which is that the article needs serious help. A single hat note which is immediately contradicted by the first sentence of the article is not sufficient. The article should start by saying that Human refers to the genus, but that since there is only one extant species, it now commonly refers to the species. Would that work for everyone? It also then should gain more consistency in its word choice since sometimes it says "modern humans" and other times just "humans." — Epastore (talk) 02:15, 7 March 2010 (UTC)
- I think most of the opposers above have lost the point that "human" is, in fact, an ambiguous term. The OED defines "human" as "A human being, a person; a member of the species Homo sapiens or other (extinct) species of the genus Homo." (among other things). Merriam-Webster, on the other hand, gives "a bipedal primate mammal (Homo sapiens) : MAN; broadly: HOMINID." The relevant text from the Britannica article on Homo sapiens is worth quoting:
“ | Following our ancestors into the distant past raises the question of what is meant by the word human. Homo sapiens is human by definition, whereas apes are not. But what of the extinct members of the human tribe (Hominini), who were clearly not us but were nonetheless very much like us? There is no definitive answer to this question. Although human evolution can be said to involve all those species more closely related to us than to the apes, the adjective human is usually applied only to ourselves and other members of our genus, Homo (e.g., H. erectus, H. habilis). Behaviorally, only Homo sapiens can be said to be “fully human,” but even the definition of Homo sapiens is a matter of active debate. | ” |
— Homo sapiens. (2010). In Encyclopædia Britannica. Retrieved March 6, 2010, from Encyclopædia Britannica Online: http://www.search.eb.com/eb/article-9040899. |
- In that light, I prefer a split between Homo sapiens and "human", with Homo sapiens covering the species and "human" the general concept and history of the term. Ucucha 02:28, 7 March 2010 (UTC)
- It doesn't matter whether it's ambiguous or not, what matters is whether there is a WP:PRIMARYTOPIC, and most seem to agree there is; even if there were to be a move, "Human" would redirect to the present article for the same reason. If we didn't allow any ambiguity, every page with multiple possible meanings would be a dab page, which isn't the case. --Cybercobra (talk) 02:49, 7 March 2010 (UTC)
- I am not positive that there is a primary topic. Human usually means Homo sapiens because that is the species we most commonly encounter, but are people who search for "human" likely to want information about Homo sapiens, rather than the broader concepts of "humans" that includes neanderthals and H. floresiensis (i.e., our closest relatives)? I am not sure. Ucucha 03:03, 7 March 2010 (UTC)
- It doesn't matter whether it's ambiguous or not, what matters is whether there is a WP:PRIMARYTOPIC, and most seem to agree there is; even if there were to be a move, "Human" would redirect to the present article for the same reason. If we didn't allow any ambiguity, every page with multiple possible meanings would be a dab page, which isn't the case. --Cybercobra (talk) 02:49, 7 March 2010 (UTC)
Epastore, I am having difficulty understanding your point. You say, 'The article should start by saying that Human refers to the genus, but that since there is only one extant species, it now commonly refers to the species'. The article starts, 'Humans commonly refers to the species Homo sapiens..... However, in some cases the term is used to refer to any member of the genus Homo'. Is this not much the same thing. You say that 'human' is the genus but sometimes the species, the article says that 'human' is the species but sometimes the genus. The point is that 'human' is not that rigorously defined, as Britannica says, 'There is no definitive answer to this question'. That is why we have scientific names. On the other hand 'human' is the best know word and thus the best title for the article. Martin Hogbin (talk) 10:18, 7 March 2010 (UTC)
- It used to say that Human only referred to H. sapiens. I changed it, and User:Cybercobra improved my edit. I still would like to see a move, but it's clear consensus isn't swinging that way, so at least the current article is more clear. I also favor the distinction made above by User:Ucucha, where "human" refers to everything having to do with Homo, and "Homo sapiens is specifically about the distinguishing characteristics of our species. — Epastore (talk) 03:25, 8 March 2010 (UTC)
- That is not my opinion. Ucucha 03:32, 8 March 2010 (UTC)
What reliable sources do we have on this subject? Martin Hogbin (talk) 09:46, 8 March 2010 (UTC)
- Dictionary entries I'd presume. See above where a couple are quoted. --Cybercobra (talk) 01:36, 9 March 2010 (UTC)
- The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.
Interesting debate
That was an interesting debate to read. It is true that experts do refer to non-sapiens species of our genus as "humans", but that's never set well with me. If you don't paint your walls, store food, eat vegetables, or innovate your technology hardly at all for thousands of years, there's definately something inhuman about you. What normal humans habitually poo where they eat? No people poo where they eat, sleep, live. The English words, "human", "person", these words are pushed beyond the limits of the normal referent to include those species, IMHO. They don't pass the duck test. Kudos to those who limited it to sapiens.Chrisrus (talk) 06:21, 15 March 2010 (UTC)
- The Paleolithic or Early Stone Age starts around two million years before H. sapiens arrived and continues until just 14,000 years ago. By comparison, Behavioral modernity, which saw the dawn of things like painting walls only started, perhaps 25-50 thousand years ago. And agriculture only began a scant 10,000 years ago... a mere blink in the history of H. sapiens. What makes a human a human is what began the Stone Age: the significant use of tools for a broad range of purposes. It is deeply telling that the Early Stone Age starts long before sapiens was on the scene and continues until well after the last Neanderthal (the last other Homo) died. There is nothing particularly less human about the other Homos using tools than there was about us. There is an argument for Homo sapiens sapiens being distinct... but nobody here has made the claim that "human" is restricted only to that subspecies. (And again, behavioral modernity post-dates the advent of anatomically modern humans by about 100,000 years.) — Epastore (talk) 05:07, 18 March 2010 (UTC)
- Put another way… does this reconstruction of Homo heidelbergensis look inhuman to you? (Even look at the reconstruction of Homo erectus.) If you are applying the "duck test," then this should sway you in the other direction. — Epastore (talk) 17:17, 18 March 2010 (UTC)
- First of all, I’d like to remind us that there are gray areas just about every concepts, so most articles on Wikipedia have the problem of where to draw the line around the referent of the word in the title of the article. You have to have an article about apples, birds, pencils, tables, computers, trees, fish, bottles, etc. We all know that bottles exist and that we can say many things about bottles, including the fact that there are some bottles that might legitimately be thought by some to be jars or jugs or whatever. You always have arguable gray areas. So even if we knew nothing about humans we already can guess that there’ll be things that kind of seem like humans in some ways, but don’t seem very human in other ways, and that there’ll be individuals or groups that one could see as human while another could legitimately disagree, it depends on your criteria.
- You accept Neanderthals as people, human beings, but please admit that this is at least debatable. I could argue your point for you, they were very much like us in many ways; they are clearly close cousins. But please admit that they weren’t like us at all in many ways, ways which make them seem very inhuman. In no particular order:
- They never ate vegetables. Humans and our direct ancestors eat all kinds of things if we can. Sure, we can make it for a while on an all-meat diet, but humans are omnivores, this article says so, and even though there are vegan theories about the nature of humans, no one says that human nature includes eating nothing but meat; human nature is not like that of tigers or Neanderthals.
- They almost didn’t vary by culture. If you dig up human remains in different places, you’ll find different things, a different way of life, of doing things. There is a little of this among chimps and orcas and Neanderthals, but nothing like there is among people.
- They didn’t innovate new ways of doing things very much at all, over the course of time, a very long time. They did a little, but not very much, actually, and certainly not anything near the amount of new ideas and variations that you see among humans in a very short amount of time compared to the relatively huge amount of time that Neanderthals existed.
- You find salmon bones scattered about wherever bears or Neanderthals have been eating them over the millennia, and in their poo, but when you have humans you’ll also find them in the cave. Neanderthals and bears never brought the fish back to the cave to eat it. They just ate it right where they’d caught it, like bears do, and not like humans.
- If you have humans living somewhere for very long, there’s some kind of evidence of art of some kind. It’s just human nature. Yet Neanderthals lived for so very long, and no art at all. Some will point to a bead, but that was probably post-contact. No art to me is very inhuman. No art, to me, means little symbolic thought. It’s human nature to make art. The Neanderthal “flute”, looks as much like a mistake as the bead, but really, if they were human we wouldn’t be quibbling about a “flute” or a bead, there’d be plenty of cave paintings and statues and such. To me, no art means no symbolic thought which means no way to make a fully developed language. Sure they had language, or probably some primitive precursor to real language, but I don’t believe they had real language like all humans do, because I think you need symbolic thought for that and they don’t seem to have had that.
- What human just lets go and poops wherever they happen to be, like gorillas and Neanderthals? That's typical of many (not all) animals, but not the animal you and I are. I remember the Oranutan lady with her toddler playing with the baby Orang, the two species are so similar in so many ways at that age. But the orang wants to hide when he eats but will poo right where he is, but the child wants to eat in a group and poop in private. Neandertal caves are filled with carnivore poop; when Sapiens replace them they's no poo because people hate their own poop.
- I could go on, but do you not see that if I’m right about these things about Neanderthals, one could legitimately question whether the word “human” fully describes them, or whether they might be, at the very least, in the gray area between what defines human beings as described in this article and what would describe another animal.Chrisrus (talk) 22:37, 18 March 2010 (UTC)
- Granted, Neanderthals differed from modern humans in many ways (though of course, there ar many members of Homo other than Neanderthals). And of course there is significant gray area in the definition of human (in a sense, all of the humanities are specifically geared toward attempting to define the word).
- However, my two main points are:
- Other species in genus Homo are more like us than they are like other apes. That is, they resemble a modern human much, much more than they do a chimpanzee.
- The more generally accepted view is that Behavioral modernity appears to post-date anatomically modern humans by ~150,000 years. So note that most of the things you define as intrinsically human behavior were not practiced by people who were in every way genetically equivalent to us.
- And regardless, behavioral modernity certainly post-dates the emergence of the H. sapiens species by several hundred thousand years. It would seem rash to claim that we are human, but other members of our species are not. — Epastore (talk) 15:22, 21 March 2010 (UTC)
- Your second main point is more convincing to me. For the first point, simply being closer to one animal than any other doesn't make you one of that first animal. I've heard such things as hippos being closer to whales than they are to any other animal. While you could therefore see hippos as amphibious whales or whales as sea hippos, that'd be, at the very least, pushing the limits of those words. The second main point is interesting, as it backs me into the position of having to admit that I don't see pre-behavioral modernity humans as being fully humans as far as the article goes; although obviously in the gray area, they're very close but not quite if they don't do such things as boil water or tell stories and other things that either should be or are in this article or its sub-articles. Of course, my opinion doesn't matter so much, but what matters is that when this article describes human beings, all the things we say about human beings in general, it may be important for the article to clarify that they might not fully apply to very early Homo sapiens. Chrisrus (talk) 00:03, 23 March 2010 (UTC)
Stop removing domain taxon
Humans are part of the Domain Eukarya. Domain level is a basic taxonomic rank, every bit as necessary to list as the ranks from Kingdom down to Genus. It's not a Super- or Sub- anything or anything trivial, so stop removing it. The Mysterious El Willstro (talk) 02:48, 3 March 2010 (UTC)
"Taxoboxes should include all major ranks above the taxon described in the article..." And that is an EXACT quote from the very template on whose grounds you people keep yelling at me over the Domain Eukarya. Domain has come to be recognized a major rank unto its own, and is no longer considered another word for Superkingdom. I know that because the same can be found in any relatively new college biology book, and you can trust me on that because I'm a Biology Major. So, given that Domain level is a major rank, not a minor one, why is it less necessary than other major ranks? The Mysterious El Willstro (talk) 03:02, 3 March 2010 (UTC)
- I don't think that text was ever intended to include domains, given that most articles, including the example at Template:Taxobox, don't. I'll bring this up at Template talk:Taxobox; if we agree that the domain is needed, it may be best to tweak the taxobox to automatically include the domain for every animal, not only humans. Ucucha 03:12, 3 March 2010 (UTC)
- See Template talk:Taxobox#Domain. Ucucha 03:18, 3 March 2010 (UTC)
- Major taxonomic ranks, including Domain, are not unnecessary clutter. That is true by virtue of being major ranks, meaning main ranks and not Super-, Sub-, or Infra-whatever-else. The Mysterious El Willstro (talk) 03:47, 3 March 2010 (UTC)
- See Template talk:Taxobox#Domain. Ucucha 03:18, 3 March 2010 (UTC)
- Many taxonomic ranks that are not super-, sub-, etcetera, are still considered minor; e.g. tribe, section, series, variety. I consider domain to be minor too. Hesperian 04:00, 3 March 2010 (UTC)
- Are you sure that your information isn't just old? I was under the impression that Domain was officially elevated to a major rank in late 2006. If not, the fact that you can find entire chapters devoted to Domain-level classification in early 100-Level college Biology books nowadays certainly makes it seem like a major rank to a Bio. Major. In any case, the facts that there are only 3 Domains in existence (Bacteria, Archaea, and Eukarya) and that it is the highest taxonomic rank (unless a Clade of the Whole Biosphere is counted as a Supreme Taxon, of which there is only 1) make it not at all cumbersome to include. Besides, Variety is a synonym for Subspecies and therefore does fall into the Supers and Subs category, as does Race, another term for Infraspecies. (Most articles here on Wiki use Subspecies for animals and fungi, Variety for plants and maybe a few other autotrophic eukaryotes, and Strain for all members of the Domains Bacteria and Archaea, but I do believe at least the 1st 2 terms are technically interchangeable.) If memory serves me right, the same can be said for Tribe, which is another term for Infrafamily. Domain, however, is not correctly interchangeable with Superkingdom. Between the Domain Eukarya and Kingdom Animalia, the currently considered-unranked Clades Unikonta and Opiskonta could very well turn out to be a Subdomain and Superkingdom, respectively. The Mysterious El Willstro (talk) 20:25, 3 March 2010 (UTC)
- Variety and subspecies are not synonyms; at least, not in botany. Nor are tribe and infrafamily. Hesperian 23:30, 3 March 2010 (UTC)
- According to the article entitled "Variety (botany)," a Variety "As such...gets a ternary name (a name in three parts)." It should be noted that Subspecies, such as Homo sapiens sapiens and Homo sapiens idaltu, are likewise listed with trinomials. I'm pretty sure Variety is generally used in botany while Subspecies is typically used instead in zoology, but that isn't the same as one being a rank above the other. Furthermore, the article entitled "Tribe (biology)" explicitly begins "In biology, a tribe — or infrafamily — is a taxonomic rank between family and genus" [Italics added]. So, in any case, none of that changes the fact that an early 100-Level college Biology book will devote entire chapters to Domain-level classification but not to Tribe-level or Variety-level classifications. That certainly makes Domain seem like a major rank to today's Biology Major. Besides, Domain has the very notable distinction of being the very highest taxonomic rank. Last but not least, the Template:Taxonomic ranks displays all major ranks, including Domain, in bold. The Mysterious El Willstro (talk) 03:17, 4 March 2010 (UTC)
- Botany, in fact, uses both subspecies and varieties; for example, Banksia ericifolia has subspecies and Banksia sessilis has varieties. The text on the tribe page appears to have been wrong; "infrafamily" is apparently a very rarely used rank that is usually placed above the tribe [1]. Ucucha 03:32, 4 March 2010 (UTC)
- It has become clear that your certainty exceeds your knowledge. Until that has been rectified, I have nothing more to say, except that you are going to have to conform to the strong consensus that has formed at Template talk:Taxobox. Hesperian 03:39, 4 March 2010 (UTC)
- The lower ranks like Infrafamily and Tribe are not the point. I admit that I know more zoology than botany. In any case, I do have a little expertise unless everyone here is also a Biology Major. Anyway, the other template, Template:Taxonomic ranks, does show Domain in bold, indicating a major rank. The Mysterious El Willstro (talk) 01:17, 9 March 2010 (UTC)
- According to the article entitled "Variety (botany)," a Variety "As such...gets a ternary name (a name in three parts)." It should be noted that Subspecies, such as Homo sapiens sapiens and Homo sapiens idaltu, are likewise listed with trinomials. I'm pretty sure Variety is generally used in botany while Subspecies is typically used instead in zoology, but that isn't the same as one being a rank above the other. Furthermore, the article entitled "Tribe (biology)" explicitly begins "In biology, a tribe — or infrafamily — is a taxonomic rank between family and genus" [Italics added]. So, in any case, none of that changes the fact that an early 100-Level college Biology book will devote entire chapters to Domain-level classification but not to Tribe-level or Variety-level classifications. That certainly makes Domain seem like a major rank to today's Biology Major. Besides, Domain has the very notable distinction of being the very highest taxonomic rank. Last but not least, the Template:Taxonomic ranks displays all major ranks, including Domain, in bold. The Mysterious El Willstro (talk) 03:17, 4 March 2010 (UTC)
- Variety and subspecies are not synonyms; at least, not in botany. Nor are tribe and infrafamily. Hesperian 23:30, 3 March 2010 (UTC)
- Are you sure that your information isn't just old? I was under the impression that Domain was officially elevated to a major rank in late 2006. If not, the fact that you can find entire chapters devoted to Domain-level classification in early 100-Level college Biology books nowadays certainly makes it seem like a major rank to a Bio. Major. In any case, the facts that there are only 3 Domains in existence (Bacteria, Archaea, and Eukarya) and that it is the highest taxonomic rank (unless a Clade of the Whole Biosphere is counted as a Supreme Taxon, of which there is only 1) make it not at all cumbersome to include. Besides, Variety is a synonym for Subspecies and therefore does fall into the Supers and Subs category, as does Race, another term for Infraspecies. (Most articles here on Wiki use Subspecies for animals and fungi, Variety for plants and maybe a few other autotrophic eukaryotes, and Strain for all members of the Domains Bacteria and Archaea, but I do believe at least the 1st 2 terms are technically interchangeable.) If memory serves me right, the same can be said for Tribe, which is another term for Infrafamily. Domain, however, is not correctly interchangeable with Superkingdom. Between the Domain Eukarya and Kingdom Animalia, the currently considered-unranked Clades Unikonta and Opiskonta could very well turn out to be a Subdomain and Superkingdom, respectively. The Mysterious El Willstro (talk) 20:25, 3 March 2010 (UTC)
- Many taxonomic ranks that are not super-, sub-, etcetera, are still considered minor; e.g. tribe, section, series, variety. I consider domain to be minor too. Hesperian 04:00, 3 March 2010 (UTC)
As for the Subspecies/Variety matter, I just talked to a Botany Professor who said she didn't see much of a difference there. The Mysterious El Willstro (talk) 04:26, 31 March 2010 (UTC)
No need to take my word for it
I'm not asking anyone to take my word for it. It says in this Article that there are 8 major ranks including Domain. The Mysterious El Willstro (talk) 01:50, 15 March 2010 (UTC)
Are humans edible?
It seems a great mystery to me, how humans could have wandered the savannah, especially women while bleeding for days on end, if they are in any way edible by other creatures. And I know that humans are high in urea (so high, that it can come out of the blood and cause gout). Urea is one compound known to make sharks unpalatable, and related compounds even make species like the Greenland shark poisonous.[2] Though we do know that certain animals can consume humans as a regular diet like goonch and the vultures at the towers of silence. But I still feel like there's something that should be known about human inedibility to some ordinary predators, because why else would sharks and large carnivores so frequently take one bite and go away? I'd think someone must have discussed it somewhere... but it's not the kind of thing that's easy to search for. Wnt (talk) 01:18, 19 March 2010 (UTC)
- Just the other day, a woman was eaten by a wolf in Alaska. I don't understand why killer whales aren't maneaters. Lots of animals are or have been maneaters. See for example the article man-eater, or the suggested links on the disambiguation page maneater, towards the bottom, where many more specific articles are listed. Also, there's the article cannibal! But I've heard experts claim that the reason Lions and such survive in Africa while they are either extinct or very rare elsewhere lies in the fact that African animals evolved alongside humans and have learned to avoid us or at least not to try to make a living eating us. Or at least not too often anyway. The shark phenomenon you mention is maybe because they like to bite once and wait till you die before attacking again. Most articles on specific species speak of their predators, so this one could have such a section, too. Then again, maybe not. Chrisrus (talk) 02:06, 19 March 2010 (UTC)
- Humans are not inedible but they make bad prey for several reasons. I believe certain human characteristics have affected the way that predators have evolved in the presence of humans.
- Humans protect the weak (especially the young) in their social groups much more effectively than any other animal. Remember that for a predator even one minor injury per meal is a very bad deal. When children are protected by heavily armed warriors, predators are likely to come off much worse than this. Humans are also capable of taking many passive measures against predation.
- I believe that humans have a strong sense of revenge and vindictiveness which has has put very strong evolutionary pressure on predators not to prey on humans. I would imagine that if say a lion were to take a child from a human settlement, the entire pride of lions would be hunted down and killed, including any stray lions met on the way. Also, because of weaponry and the use of intelligent tactics, humans are capable of preying on all species, including predators, if they wish. Predators have therefore rapidly evolved to avoid human contact. Martin Hogbin (talk) 09:56, 19 March 2010 (UTC)
- Your explanation was perfect until you somewhat simplistically said we could eat everyone else. While we can eat some other carnivores (largely aquatic ones), most carnivores are considered inedible to humans because their meat is too tough or otherwise unattractive in texture. Humans evolved as primary/secondary omnivores (which means any given prey was either a plant or another animal that was itself a herbivore), and we probably still bare an instinctive memory of this fact. I don't even have to mention the various toxic plants and animals for which humans lack the metabolic antidotes that some other predators have in them. Also, to the best of my knowledge, humans are the only animals who refuse to eat certain other animals based on relative intelligence. For example, in the United States of America, horses are illegal as human food because they are more intelligent than pigs and cattle. (Pork and beef are both perfectly legal.) I say this with great intended respect, and I give you props for the parts about strength of social groups and use of weapons. The Mysterious El Willstro (talk) 03:45, 26 March 2010 (UTC)
- I seem to recall a source in which it was hypthesized that evolutionary pressure from prions naturally selected for humans with an aversion to cannibalism and eating carnivorous mammals. In any case, this interesting matter should be on Wikipedia. If not in this article (a "preditors/prey section?) maybe somewhere else.Chrisrus (talk) 04:18, 26 March 2010 (UTC)
- The Mysterious El Willstro, thanks for that clarification. I am fascinated by the fact that vindictiveness and revenge, which are very human characteristics, are generally seen as negative traits, whilst I believe that they are probably a major factor in the success of the human species. Martin Hogbin (talk) 17:07, 26 March 2010 (UTC)
- You're welcome! The Mysterious El Willstro (talk) 19:41, 26 March 2010 (UTC)
- Although I might add that humans can prey on other species for reasons other than food. Skins and hair for clothing, for example, and as trophies. The more dangerous the species the more prized the trophy. Anyway the point we agree about is this, that for for carnivore, to prey on humans is to kiss your genes goodbye. Martin Hogbin (talk) 09:59, 27 March 2010 (UTC)
- That's true, but we are slowly but surely returning (which I say because we most likely did the same as we evolved) to the pattern of using skins and such after eating the animal's muscles. For example, if you find a wallet made from cattle leather, it most likely came from a steer who was butchered for steaks and patties. Increasingly, most countries are banning products that require non-edible animals to be killed. The Mysterious El Willstro (talk) 21:10, 1 April 2010 (UTC)
- Although I might add that humans can prey on other species for reasons other than food. Skins and hair for clothing, for example, and as trophies. The more dangerous the species the more prized the trophy. Anyway the point we agree about is this, that for for carnivore, to prey on humans is to kiss your genes goodbye. Martin Hogbin (talk) 09:59, 27 March 2010 (UTC)
- You're welcome! The Mysterious El Willstro (talk) 19:41, 26 March 2010 (UTC)
- Your explanation was perfect until you somewhat simplistically said we could eat everyone else. While we can eat some other carnivores (largely aquatic ones), most carnivores are considered inedible to humans because their meat is too tough or otherwise unattractive in texture. Humans evolved as primary/secondary omnivores (which means any given prey was either a plant or another animal that was itself a herbivore), and we probably still bare an instinctive memory of this fact. I don't even have to mention the various toxic plants and animals for which humans lack the metabolic antidotes that some other predators have in them. Also, to the best of my knowledge, humans are the only animals who refuse to eat certain other animals based on relative intelligence. For example, in the United States of America, horses are illegal as human food because they are more intelligent than pigs and cattle. (Pork and beef are both perfectly legal.) I say this with great intended respect, and I give you props for the parts about strength of social groups and use of weapons. The Mysterious El Willstro (talk) 03:45, 26 March 2010 (UTC)
- I believe that humans have a strong sense of revenge and vindictiveness which has has put very strong evolutionary pressure on predators not to prey on humans. I would imagine that if say a lion were to take a child from a human settlement, the entire pride of lions would be hunted down and killed, including any stray lions met on the way. Also, because of weaponry and the use of intelligent tactics, humans are capable of preying on all species, including predators, if they wish. Predators have therefore rapidly evolved to avoid human contact. Martin Hogbin (talk) 09:56, 19 March 2010 (UTC)
Yeah; for a hundred thousand years or so, all the "gutsy" predators (and prey, really) have been killed off, leaving only their more timid relatives to carry on the species. Welcome to the top of the food chain, bro.
Actually, I might point out that most predators--once those missing "guts" are reintroduced--are quite happy to kill and eat humans (or try, anyway).
First line
The first line of text here is wrong
Humans commonly refers to the species Homo sapiens (Latin: "wise man" or "knowing man")
Homo sapiens actually means 'same thought' as any linguist should know, hence homosexuality, homogeneous, and other 'homo' prefix terms referring to things being the same. Not a particularly good start to the article.
212.159.89.142 (talk) 19:20, 8 April 2010 (UTC)
- Not true. Homo or homeo is Greek for "same", but homo is also Latin for human (stem homin-). And sapiens is not a noun, so the translation is correct. —Soap— 19:22, 8 April 2010 (UTC)
- "any linguist" indeed. Sometimes "anyone can edit" is a heavy burden. --dab (𒁳) 10:33, 10 April 2010 (UTC)
Picture in anatomy
I think that either we get a pic w/ pubic hair or just have an image of skeleton. —Preceding unsigned comment added by Sportsdude15 (talk • contribs) 03:07, 10 April 2010 (UTC)
Suggest a replacement candidate and we can talk about it. Before we have a valid candidate it is futile to debate the drawbacks of the currently used image. --dab (𒁳) 10:35, 10 April 2010 (UTC)
- The note that I added to the caption about the removal and trimming of hair at least stops the current image from being misleading. Martin Hogbin (talk) 12:17, 10 April 2010 (UTC)
Humans are herbivores
See the "Humans Are Biological Frugivores" Archive Heading. |
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I think popular usage applies here meaning we can't say something even if it's true if the general population believes or says otherwise. For instance, we can't say Obama is the first mixed president. we have to say he's the first black president since that's what the media says.username 1 (talk) 20:17, 9 January 2010 (UTC)
Herbivores hmm why do i eat meat? Why did my ancenters have incensors? y does every time i eat meat i dont barf I don't know about you, but I've seen plenty of meat-eating humans. Making the majority of humans omnivores. Black Cat Claws (talk) 18:11, 31 January 2010 (UTC) The overwhelming majority of biologists classify humans as omnivores. Just look at homo sapiens the way we would look at any other species: what does this species eat, and not just recently, but over the history of the species? Going back tens of thousands of years, at the very least, our species eats both meat and plants.--RLent (talk) 16:25, 17 February 2010 (UTC)
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Humans Are Biological Frugivores
Chrisrus was right in that comment at the end. |
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(...) http://www.springerlink.com/content/rr78052089583418/ (...) http://www.publicaciones.cucsh.udg.mx/pperiod/esthom/esthompdf/esthom19/21-31.pdf (...) http://www.ingentaconnect.com/content/ap/hu/2002/00000043/00000006/art00604 (...) http://cat.inist.fr/?aModele=afficheN&cpsidt=1667679 Pearl999 (talk) 16:09, 14 March 2010 (UTC)
Human anatomy is almost identical to the anatomy of frugivorous primates. Gut measurements do not support theories of an adaptation towards carnivory, but are grouped on the best fit line of the frugivores (Hladik et al., 1999). http://www.publicaciones.cucsh.udg.mx/pperiod/esthom/esthompdf/esthom19/21-31.pdf
Dr Alan Walker and associates, anthropologists at John Hopkins University, found that "Every tooth examined from the hominids of the 12 million year period leading up to Homo Erectus appeared to be that of a fruit-eater." (NY Times, May 1979). Robert W. Sussman, Ph.D., professor of anthropology, Washington University in St. Louis. discovered that Australopithecus afarensis did not have the sharp shearing blades necessary to retain and cut animal flesh. Their teeth were relatively small, very much like modern humans, and they were fruit and nut eaters. http://www.medicalnewstoday.com/medicalnews.php?newsid=38011
Underground roots and tubers would have been an important nutritional addition to the diet of Australopithecus during short periods of above-ground food scarcity. Their dental and microwear patterns are compatible with the additions of roots to a chimpanzee-like diet (Hatley and Kappelman, 1980; Grine and Kay, 1988). http://www.cast.uark.edu/local/icaes/conferences/wburg/posters/nconklin/conklin.html
A review of Plio-Pleistocene archaeology found site location and assemblage composition to be indicative of low-yield scavenging in the context of competitive male displays, and not consistent with the idea that big game hunting and provisioning was responsible for the evolution of early Homo. http://www.ingentaconnect.com/content/ap/hu/2002/00000043/00000006/art00604
Early mastery of fire would have further increased the calories available from tubers (by 50%). Most wild yam species are non-toxic and available in large quantities throughout African forests and savannas (A. Hladik and Dounias, 1993). http://www.publicaciones.cucsh.udg.mx/pperiod/esthom/esthompdf/esthom19/21-31.pdf Note that taro root is believed to be one of the earliest cultivated plants. See: http://en.wikipedia.org/wiki/Taro
The neanderthals are long extinct. Short lifespans and evidence of arthritis in their skeletons, systemic illness or a severely deficient diet. "no worse off than the Inuit"... http://researchnews.osu.edu/archive/neander.htm
Clinical and epidemiological nutritional studies consistently reveal health benefits from the consumption of plant-based foods and conversely, significant increase in the risk of chronic degenerative diseases with the consumption of animal-based foods. According to the findings of the most comprehensive large study there was no evidence of a threshold beyond which further benefits did not accrue with increasing proportions of plant-based foods in the diet. http://cat.inist.fr/?aModele=afficheN&cpsidt=1667679 Pearl999 (talk) 15:06, 15 March 2010 (UTC)
I honestly can't believe the guys at the Frugivore article sent Pearl to the Human article to make trouble, as if there isn't enough here already. I'd suggest you fellows review her contributions over there, just in case you're curious what has already been debunked, etc... [Edited to add: This comment was very poorly worded. My apologies to Visionholder.] 12.19.84.33 (talk) 17:31, 17 March 2010 (UTC) Ok, that comment above is me. I don't know why it won't log me in when I tell it to, but it's evil. >.< Also, you might note that this Linnaeus guy Pearl keeps pulling out died in 1778. J.M. Archer (talk) 17:34, 17 March 2010 (UTC)
this is all so much ideological nonsense. The shift to scavenging was absolutely crucial to the emergene of the Homo genus. I do not think that this is disputed. The entitre point is, yes, anatomically Australopithecines and early Homo were "frugivores", which put them under strong pressure to adapt their behaviour, i.e. to invent tools, which is the first step in a chain of events that produced humans in the first place. "Humans are frugivores" is much like saying "humans are apes". Not absolutely wrong from a purely anatomical point of view, but ignoring worlds of differences in behaviour. If you want to focus on items that are shared by hhumans and great apes, I suggest you edit the Hominidae. The Human article will naturally focus on modern (behaviorally modern) humans. If you want to discuss the biology of early humans, you want Homo. --dab (𒁳) 13:33, 21 March 2010 (UTC)
It is obvious that no one in this debate, including me up till now, had even bothered to check the article frugivore to see what the word means. It doesn't mean "vegan" or "vegetarian" or even "obligate frugivore". All it means, according to that article, is an omnivore that often eats fruit. Therefore, saying that humans are "frugivores" is about as contravertial as saying that we have elbows. We could add it to the article with no citation as no one who understands the word would challenge it; everyone knows that humans are an omnivore whose diet tends to include fruit. Even if it were challenged, you could easily cite a statement to the effect of "fruit is one of the things that people eat". I don't see the point, however, because the word is used in the sources there mostly to discuss an important element in the distribution of seeds for fruit-bearing plants, so it's a useful concept in that context. Here, we must say that humans are omnivorous, but calling us "frugivores" would single out one element of our omnivorous diet for special emphasis above all others, and I don't see the point of that. Ipso Facto, unless the article frugivore is wrong about what the word means, this entire debate could have been dealt with by simply reading the first sentence of that article, proving that it pays to READ THE ARTICLE about something before TALKING ABOUT IT (myself included). Chrisrus (talk) 18:36, 22 March 2010 (UTC)
Humans evolved from Autralopithecine apes"In a 1979 preliminary microwear study of Australopithecus fossil teeth, anthropologist Alan Walker theorized that robust australopiths were largely frugivorous.[9] However, newer methods of studying fossils have suggested the possibility that Australopithecus was omnivorous. In 1992, trace element studies of the strontium/calcium ratios in robust australopith fossils suggested the possibility of animal consumption, as they did in 1994 using stable carbon isotopic analysis.[10] Australopithecus mainly ate fruit, vegetables, and tubers" (Alticle on Australopithecus) [Italics and Bold added]. The word "mainly" is different from "entirely," and it must be noted that the Genus Homo (humans) diverged from the Genus Australopithecus (Australopithecine apes). So, while plants are supposed to be an important part of our diet, we did not evolve as exclusive plant eaters as some of you are trying to insist. The Mysterious El Willstro (talk) 02:55, 7 April 2010 (UTC)
Whyis Pearl999 allowed to talk? —Preceding unsigned comment added by 76.188.2.88 (talk) 20:44, 18 April 2010 (UTC)
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