Talk:List of Christian universalists
Latest comment: 11 years ago by Ngawuraje in topic But how many of these people were really Universalists?
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But how many of these people were really Universalists?
editHi Koavf, the substantial change and reformat noted. However,
- (1) wouldn't chronological order be more useful than A-Z order in a history? ... suggestion.
- (2) How many of these individuals were actually Universalists?
Name | Lived | Nationality | Denomination | Reliable Source? |
---|---|---|---|---|
Amalric of Bena | 1100s – early 1200s | French | Roman Catholic | Hosea Ballou claims Amalric was a Universalist, but on what evidence? ... can't find anything... |
Richard Coppin | 1500s or 1600s – 1660s | English | Anglican, later Presbyterian Ranter | Yes |
Didymus the Blind | 309–395 | Egyptian (Copt) | ancient, Eastern | Hosea Ballou II, but the context of Ballous' proof "At the time of the Lord's passion the devil alone was injured by losing all of the captives he was keeping." doesn't indicate Universal salvation does it? |
Diodorus of Tarsus | 300s–390 | Syriac | ancient, Eastern | Hosea Ballou II claims, but cannot see a modern source identifies Diodorus as a Universalist. Is Giuseppe Simone Assemani 1728 describing Diodorus or quoting him? |
Gregory of Nyssa | 335–390 | Anatolian | ancient, Eastern | very highly debatable - appears now that not. Ballou II and other Universalist Church writers' claims on Gregory have always been contested by Greek Orthodox writers. |
Gregory Thaumaturgus, the Wonder Worker | 213–270 | Anatolian | ancient, Eastern | unlikely, evidence? .... just looked... only Thomas Allin (writer on Universalism), no source. |
Julian of Norwich | November 8, 1342 – 1416 | English | Roman Catholic | Unfortunately just not the case. Even the Wikipedia article expresses only "maybe" "hope". |
Lactantius | 250–325 | Berber | ancient, Western | not a believer in Universal reconciliation, only a supporter of the universal (multi-ethnic) vision of a Christian empire under Constantine. |
William Law | 1686 – April 9, 1761 | English | Anglican | Claimed by Universalist Thomas Whittemore to be a Universalist, seems possible. |
Jane Leade | 1624–1704 | English | Behemenist, later Philadelphian | yes |
Alexander Mack | July 27, 1679 – January 18, 1735 | German | Reformed, later Brethren/German Baptist | Possible. But source still needed. |
Marcellus of Ancyra | 300s–374 | Anatolian | ancient, Eastern | Eusebius Cont. Mar. ii. 4 only refers to Acts 3:21. Universalist J. W. Hanson (1899) misread this. |
Macrina the Younger | 327–390 | Anatolian | ancient, Eastern | Seems to be vaguely correct. |
Origen | 185–254 | Egyptian | ancient, Eastern | now known not to have been a Universalist, see New Westminster Handbook on Origen. |
Pamphilus of Caesarea | 200s–309 | Lebanese | ancient, Eastern | Defended Origen, but since Origen was not a Universalist, neither was Pamphilius. |
Pantaenus | 100s–216 | Egyptian | ancient, Eastern | not a Universalist, J. W. Hanson claims but offers no evidence. |
Giovanni Pico della Mirandola | February 24, 1463 – November 17, 1494 | Italian | Roman Catholic | Firstly reaction was that unlikely. Kieszkowski attributes to him a doctrine of universal revelation, not universal salvation. But on investigation, possible. Needs a clearer source. |
John Pordage | 1607–1681 | English | Anglican, later Philadelphian | appears yes |
Andrew Michael Ramsay | January 9, 1686 – May 6, 1743 | Scottish | Quite likely at this period. Source? | |
Theodore of Mopsuestia | 350–428 | Syriac | Assyrian Church of the East | sorry, not a Universalist, and Hosea Ballou II doesn't provide evidence. |
Thomas Potter | 1689–1777 | American | Baptist, later Universalist Church of America | Universalist minister |
Titus of Bostra | 300s–378 | Syrian | ancient, Eastern | Hanson here is correct, evidence cited does appear to show Titus of Bostra to have taught that all immortal souls in the "pit of torment" will eventually be saved. But not sure that "Universalist clergy" tag on article is not anachronistic. |
Tyrannius Rufinus | 345–410 | Italian | ancient, Western | Not immediately/easily evident. Better source? |
Gerrard Winstanley | 1609 – September 10, 1676 | English | Digger and Quaker | Yes |
And, please take this in the right spirit, it's great to add new categories, as here using the hotcat tool but, it should be cats where there's already a decent modern ref source supporting that cat. Which in the case of Sergei Bulgakov 5 minutes research showed there wasn't.In ictu oculi (talk) 09:56, 1 May 2011 (UTC)
- Hi, I seriously question In ictu oculi conclusion about Origen that "now known not to have been a Universalist, see New Westminster Handbook on Origen." I've never heard of "New Westminster Handbook on Origen", only The Westminster Handbook on Origen, edited by John Anthony McGuckin, (Westminster John Knox Press, 2004), on which a google partial preview can be accessed here.
- From what I read in the entry "Universalism" by Elizabeth A. Dively Lauro, the final conclusion is that in fact Origen IS a universalist. I shall quote her last paragraph in full here:
- "A modified universalism was clearly Origen's fundamental soteriological belief, and though he manifested several internal doubts and qualifications in his exposition, probably because the common opinion of the church of his day was against him on many aspects of the idea, he nevertheless presents a coherent theological narrative, though one that was not consistent at every instance, and that gave his friends and critics in later ages room for further controversy on the subject (see Origenist crises)" (s.v. "Universalism", The Westminster Handbook on Origen, p. 214).
- The article presents a lot of references from Origen's writings that supports this conclusion. If there are no objections, I move that Origen's name be readded to the list of Christian Universalists.
- Ngawuraje (talk) 06:39, 29 March 2013 (UTC)