Talk:Zionism

Extended-confirmed-protected edit request on 13 November 2024

Change "Zionism[a] is an ethnocultural nationalist[b] movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization[2] of a land outside Europe. With the rejection of alternative proposals for a Jewish state, it focused on the establishment of a homeland for the Jewish people in Palestine,[3] a region corresponding to the Land of Israel in Judaism,[4] and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible.[5] Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology.[6]

As a nationalist movement and ideology, the primary goal of the Zionist movement from 1897 to 1948 was to establish the basis for a Jewish homeland in Palestine, and thereafter to consolidate and maintain it. The movement itself recognized that Zionism's position, that an extraterritorial population had the strongest claim to Palestine, went against the commonly accepted interpretation of the principle of self-determination.[9]"

to

"Zionism is the belief and desire for an independent Jewish state in the ancestral homeland of the Jewish people, Israel. While the Zionist movement officially began in late 19th Europe in response to rising anti-semitism, a Jewish presence has endured in the land of Israel for millennia and the desire to return to Zion—referring to both the land of Israel and Jerusalem in biblical terms—has been central to Jewish communal identity since the Romans forcibly seized the land, exiling the Jewish people nearly two thousand years ago.

Modern Zionism began in late 19th century Europe as nationalism was on the rise throughout Europe. Throughout much of history, Jews in Europe were seen as other or "Oriental" by non-Jewish Europeans. Some Jews attempted to assimilate and become more secular through the Reform Movement. However, this did not spare them from the anti-Jewish riots or pogroms that swept Europe in the 19th century. "

Reason for the edit request: The existing text is factually incorrect and has a strong anti-zionist and anti-semitic bias. Much of the article's content is inaccurate and written from an anti-semitic perspective. Zionism is not a colonialist movement as many anti-zionists believe, but it is a decolonialist movement. It is the largest landback movement in history and inspired landback movements for many indigenous tribes in North America. Please fact-check this entire article. The content of this article is extremely harmful to the Jewish people as it is now. F writer935 (talk) 21:25, 13 November 2024 (UTC)

 Not done: Requests to entirely rewrite the lead to have a completely different POV is not really the stuff of edit requests; it is not an uncontroversial edit. There is no consensus for these changes; discussion of changes to the lead is ongoing elsewhere on this page. When you reach WP:XC, you can join them. Levivich (talk) 06:34, 14 November 2024 (UTC)

I understand the topic is controversial, the lead must at least give both POV to the reader. The lead should match the body of the article and it is not. If you read Wikipedia on this topic in French, German, Deutch, Italian or Spanish none of them has such anti-zionist bias. Michael Boutboul (talk) 14:03, 24 November 2024 (UTC)

It's also possible that those are wrong and here it is right. To assert anti-zionist bias, you need evidence, not just your personal opinion, I think I mentioned that already. Maybe start by considering what parts of the lead do not represent the article body and then consider what the best sources say. Selfstudier (talk) 14:21, 24 November 2024 (UTC)

1. "Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of Palestine..."

• Critique: The term "colonization" is problematic because it simplifies Zionism as an imperial or colonial venture, which does not fully reflect the movement's goals. While Zionism did emerge in Europe, its primary purpose was not just "colonization" but rather the creation of a homeland for Jews, motivated by both a historical connection to the land and the need for refuge from persecution. The article details how Zionism was rooted in Jewish self-determination and was a response to centuries of persecution, particularly in Eastern Europe. The idea of colonization is a modern interpretation often linked to the colonial powers of the 19th century, and it does not capture the Zionist vision of re-establishing a Jewish presence in a land historically connected to the Jewish people.
  • Evidence from the article: The article emphasizes Zionism’s focus on national self-determination and refuge, explaining its connection to the Jewish historical experience of exile and persecution, rather than just portraying it as a colonial project.
  • Supporting Source: Walter Laqueur, A History of Zionism and Shlomo Avineri's Herzl’s Vision provide insights into Zionism’s foundational goals of Jewish self-determination, distinct from colonialism.

----2. "Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible."

• Critique: This sentence distills Zionism into a single, reductionist goal of minimizing the Palestinian Arab population. While some Zionist factions did support population transfer, others advocated for peaceful coexistence or were focused primarily on the establishment of a Jewish state for the Jews. The article itself notes the diversity of thought within the Zionist movement, ranging from more extreme forms advocating for population exchanges (e.g., Revisionist Zionism) to those who favored coexistence (e.g., Labor Zionism). The sentence fails to acknowledge this diversity within the movement, which is important for understanding the complexity of Zionist aims.
  • Evidence from the article: The article points out the existence of diverse Zionist groups, including liberal, labor, and revisionist Zionists, and how they had different views on Arab-Jewish relations.
  • Supporting Source: Benny Morris’s Righteous Victims discusses differing Zionist strategies regarding Palestinian Arabs, including peaceful coexistence vs. expulsion.

----3. "Zionism initially emerged in Central and Eastern Europe as a secular nationalist movement in the late 19th century, in reaction to newer waves of antisemitism and in response to the Haskalah, or Jewish Enlightenment."

• Critique: This sentence provides an incomplete explanation of Zionism’s origins. While antisemitism and the Haskalah were indeed factors, the article provides a more nuanced view by discussing the broader historical context of Jewish suffering over centuries. Zionism was not solely a reaction to modern antisemitism but was also deeply connected to the centuries of Jewish persecution in Europe, including pogroms, expulsions, and a long-standing desire for a return to the land of Israel. The sentence does not address the long-standing history of Jewish displacement and persecution, which is crucial for understanding why Zionism emerged when it did.
  • Evidence from the article: The article describes the broader context of Jewish history and persecution, especially in Eastern Europe, and the development of Jewish nationalist ideas long before modern antisemitism emerged.
  • Supporting Source: Shlomo Avineri's Herzl’s Vision offers an expansive historical context, including earlier Jewish nationalist movements.

----4. "The arrival of Zionist settlers to Palestine during this period is widely seen as the start of the Israeli–Palestinian conflict."

• Critique: The phrase "widely seen" implies that there is consensus on this point, but this is not fully supported by the article, which notes differing perspectives on the origins of the Israeli-Palestinian conflict. While Zionist immigration undoubtedly contributed to tensions, it was part of a larger historical context, including Arab-Jewish relations before Zionism. The article mentions that the arrival of Zionist settlers played a role in the conflict but does not claim it is the sole cause, nor does it suggest a universally accepted view. More nuance is needed here.
  • Evidence from the article: The article explains the conflict in more depth, acknowledging the pre-Zionist tensions between Jews and Arabs in Palestine, and how Zionist settlement was one of many factors that contributed to the conflict.
  • Supporting Source: Ian J. Bickerton's Israel’s History and the Israeli-Palestinian Conflict explores the multiple causes of the conflict, suggesting that Jewish immigration was part of a larger set of tensions.

----5. "The Zionist claim to Palestine was based on the notion that the Jews' historical right to the land outweighed that of the Arabs."

• Critique: This sentence presents the Zionist claim to Palestine as an absolute, disregarding the Palestinians' historical and emotional connection to the land. The article describes the Zionist claim as rooted in both historical connections to the land (the Jewish ancestral connection) and the modern political need for self-determination, which was central to the Zionist movement. Additionally, the article also touches on the Arab historical connection to the land, which this sentence neglects. A more balanced phrasing would reflect the competing historical claims of Jews and Arabs.
  • Evidence from the article: The article discusses both Jewish and Arab historical claims to the land, noting the tension between these claims. It acknowledges that the Zionist claim was framed around the notion of Jewish self-determination, while also recognizing the longstanding Arab presence.
  • Supporting Source: Benny Morris’s Righteous Victims examines the competing historical narratives of Jews and Arabs in Palestine.

----6. "The Zionist mainstream has historically included liberal, labor, revisionist, and cultural Zionism, while groups like Brit Shalom and Ihud have been dissident factions within the movement."

• Critique: While the sentence mentions the diversity of Zionism, it does not provide sufficient explanation of the various ideologies. For example, it does not describe the key differences between Labor Zionism (which emphasized social justice and coexistence) and Revisionist Zionism (which was more nationalistic and sometimes supported forceful measures), nor does it describe the differences between secular and religious Zionism. The article does address these distinctions, but the lead should provide more context to better explain this complexity.
  • Evidence from the article: The article notes the ideological divisions within Zionism, including its various factions, but does not sufficiently elaborate in the lead about the nature of these differences.
  • Supporting Source: Arthur Hertzberg's The Zionist Idea offers a detailed exploration of the various streams within Zionism, including their philosophical and political differences.

----Each of these points in the lead fails to fully represent the complexity and nuance presented in the body of the article, often oversimplifying Zionism and failing to reflect the diversity of views within the movement. A more balanced and detailed approach would give a more accurate representation of Zionism’s multifaceted history and ideology, as discussed in the article. Michael Boutboul (talk) 14:44, 24 November 2024 (UTC)

I fully agree with your point, the lead should reflect the body of the article and it is not. The body uses sources from anti-zionist and zionist sources while the lead mostly uses anti-zionist sources. It must be rewritten. Michael Boutboul (talk) 13:59, 24 November 2024 (UTC)

the lead mostly uses anti-zionist sources Which ones? And explain why they are anti-zionist, please. Selfstudier (talk) 14:24, 24 November 2024 (UTC)

See my answer to your previous comment. Michael Boutboul (talk) 16:51, 24 November 2024 (UTC)

References

Extended-confirmed-protected edit request on 14 November 2024

Change: Zionism[a] is an ethnocultural nationalist[b] movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization[2] of a land outside Europe. to

Zionism[a] is an ethnocultural nationalist[b] movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the de-colonization[2]of historic Jewish land.

Recommended Citation: Ukashi, Ran (2018) "Zionism, Imperialism, and Indigeneity in Israel/Palestine: A Critical Analysis," Peace and Conflict Studies: Vol. 25 : No. 1 , Article 7. DOI: 10.46743/1082-7307/2018.1442 Available at: https://nsuworks.nova.edu/pcs/vol25/iss1/7

Alternative: Ilan Troen and Carol Troen Source: Israel Studies , Vol. 24, No. 2, Word Crimes; Reclaiming The Language of the Israeli-Palestinian Conflict (Summer 2019), pp. 17-32, Indiana University Press, Stable URL: https://www.jstor.org/stable/10.2979/israelstudies.24.2.02

Alternative: https://www.hoover.org/research/jewish-roots-land-israelpalestine SECschol (talk) 20:34, 14 November 2024 (UTC)

 Not done: There is no consensus for this request. Please review WP:XC. Once your account has reached extended confirmed user status, you can attempt to change consensus. Grayfell (talk) 21:03, 14 November 2024 (UTC)

Lead paragraph wording

The opening sentence mentions Europe twice and Palestine not once, which is absurd. The second sentence oddly mentions fringe proposals ahead of Palestine. I propose to change it to this:

Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of Palestine, a region corresponding to the Land of Israel in Judaism. Alternative locations were proposed, but rejected.

Triggerhippie4 (talk) 13:13, 17 November 2024 (UTC)

I agree with your concerns generally, but I would write "through the colonization of Palestine, a region corresponding to the Land of Israel in Judaism". Which land does "of a land in Palestine" refer to? Bitspectator ⛩️ 13:21, 17 November 2024 (UTC)

@Bitspectator: Of course, my bad copyediting.  Fixed. --Triggerhippie4 (talk) 13:28, 17 November 2024 (UTC)

Thanks. I would prefer your suggestion to the first two sentences we have now. Bitspectator ⛩️ 13:34, 17 November 2024 (UTC)

As far as I can tell, the expression "homeland for the Jewish people" is of recent vintage (Balfour?), the Jewish religious connection being instead referred to as "Return to Zion". Regardless, Zionism from it's inception sought a Jewish State, at Basel, in the Declaration of Independence and politically speaking ever since. So I don't agree with that change. I am not bothered about the alternative locations bit, it could be left out altogether. As I said before, nor am I bothered by excluding "a land outside Europe". Selfstudier (talk) 13:52, 17 November 2024 (UTC)

In any case I am not disposed to agree to anything at all until it is explained in detail what fringe theories exist in the lead just seems like another of the frequent tag shaming attempts afaics. Selfstudier (talk) 14:01, 17 November 2024 (UTC)

The fringe theories are that other places ("outside Europe," "alternative proposals") have more relevance to Zionism than Palestine. Triggerhippie4 (talk) 15:23, 17 November 2024 (UTC)

That's not a fringe theory and nothing in the article suggests other places have more relevance to Zionism than Palestine.

Did you read the talk page before starting this section? There are many lead sections already, why start a new duplicative one instead of joining the discussion already in progress?

The point you're raising is already under discussion in another section above. Same with tagging the article.

Sadly you're not even the first person to tag the article and start a new talk page thread about something that was already being actively discussed in another thread. I never understand why people write before they read.

Anyway, my opinion on this is same as I stated in the other sections. Levivich (talk) 15:33, 17 November 2024 (UTC)

Presenting other places as more relevant to Zionism than Palestine is of course a fringe theory. And that is what the lead does by mentioning Palestine after other places and outside the opening sentence. I read the talk page, not the archives, before starting this section, and did not find your opinion on the point I raised. Triggerhippie4 (talk) 15:49, 17 November 2024 (UTC)

#Lede problems is literally proposing striking the same "alternative proposals for a Jewish state" language (which I agree with btw) you've raised for discussion here. The language "a region corresponding to ..." has been discussed in Archives 22, 23, 24, 25, 27, and 29 [1], are we just going to discuss this over and over? In between August, when you were last here, and today, there's been a bunch of work done. You're welcome to join in the discussions and work, but keeping us stuck on the same place, arguing the same few words/sentences, for months... is not helpful. Look at the RSes, especially the ones in the article and vetted on the talk page (now in the archives), propose something that incorporates other editors' feedback over the last 3 months, or support someone else's proposals. It's like Groundhog Day on this page, with people coming here to argue the same points over and over without ever reading the discussion from the last time. Levivich (talk) 16:12, 17 November 2024 (UTC)

The original poster in #Lede problems suggested, among other things, moving the "alternative proposals" passage down, which is also a part of my proposal, but the discussion has moved on to other subjects. And I don't dispute the wording of "a region corresponding to ...", but suggest moving it from the second sentence to the first. I'm glad we can address the order of the word Palestine in the lead without getting distracted by other topics, and that a consensus is forming for change. Triggerhippie4 (talk) 17:01, 17 November 2024 (UTC)

Boldly made an attempt at rewording the lead [2]. Hopefully other commenters think that this is an improvement. Hemiauchenia (talk) 17:08, 18 November 2024 (UTC)

It wasn't so bad altho it seemed a bit like an attempt to keep everybody happy more than anything else. It's been reverted but fwiw, I didn't like the primarily focused on part, it should be something more like initially focused on the homeland thing (nor am I entirely convinced that Zionism was focused on that at all, I think people like the British were focused on that and Zionists just went along with it since it was progress toward a return to Zion/state.). Selfstudier (talk) 17:32, 18 November 2024 (UTC)

agreed, the new phrasing is misleading. DMH223344 (talk) 18:19, 18 November 2024 (UTC)

Tried to address this [3]. Obviously we're never going to have an article that's going to please everyone in every single aspect. Hemiauchenia (talk) 18:27, 18 November 2024 (UTC)

We can change "primarily focused" to "focused". DMH223344 (talk) 18:36, 18 November 2024 (UTC)

I think an improvement, yes Andre🚐 17:37, 18 November 2024 (UTC)

I'm strongly in favor of the current first sentence ending with "...of Palestine." I think "Jewish state in Palestine" is so important to any description of Zionism--such a sine qua non--that it must be in the first sentence, as it is currently. I don't think it's accurate to say that Zionism "primarily" or "mainly" focused on Palestine, because that implies there was a secondary focus on somewhere other than Palestine, as if most Zionists were focused on Palestine but there were also some other Zionists who were busy colonizing somewhere else--that's not true.

More generally, I do not think that "alternative locations" is important enough to be in the first paragraph of the lead, and maybe not even in the lead at all. We have to remember what the Uganda Scheme was in the context of Zionism's overall development. First, remember that Der Judenstaat was published in 1896--I believe this is the starting point of Zionism according to most sources. The first World Zionist Congress was the following year, 1897--this is indisputably the official start of Zionism, and the latest point at which the start of Zionism can be placed. At that 1897 Congress, they adopted the Basel Program, which said "in Palestine"--there can be no dispute that "in Palestine" was a key part of the official Zionist program from their first Congress. Plus, the word "Zion" (the name of a hill in Jerusalem) is the root of "Zionism". There really can be no doubt that Palestine was part of Zionism from the get-go.

The Uganda Scheme happened just 6 years later, in 1903. It came on the heels of various events, like the 1903 Kishinev pogrom and 1899-1902 Second Boer War, as well as problems early Zionists had with the Ottomans. It was an idea by the British and Theodor Herzl. It was proposed and rejected at the Sixth Zionist Congress. As far as I know, never before, and never again, did the Zionists ever seriously consider any place other than Palestine. So we're talking about something that happened six years after the founding of this 125-year-old movement. It was a blip, an oddity. Not a core part of what Zionism is. I don't know why this article should put so much focus on this one-time non-event, so much that it's in the first paragraph of the lead.

I'd be convinced to change my opinion if it can be shown that books about Zionism heavily focus on, or put significant attention or importance upon, the Uganda Scheme or consideration of places other than Palestine generally. I could be wrong, but I do not think this is what they say.

So I think the line "several other alternative locations that were outside of Europe, such as in East Africa and South America, were proposed and rejected by the movement" should be removed from the lead. I don't even think it's true that "several" locations were "proposed" (I think just East Africa was proposed?), and I don't know what the reference to South America is about. This Wikipedia article says nothing about South America being proposed, just that one historian (Penslar) thinks Herzl may have had it in mind at one point, and that is not worthy of including in the lead. Levivich (talk) 19:28, 18 November 2024 (UTC)

South America is about the Argentinan proposal as mentioned in Zionism#Territories_considered. I don't see an issue with removing reference to the alternative proposals from the first paragraph (or maybe even entirely) because at least retrospectively they seem like minor asides to the movements clear focus on Palestine. Hemiauchenia (talk) 19:36, 18 November 2024 (UTC)

Ah--thank you for pointing me to that section. I think the section actually reinforces my point. Wikipedia says, as does the cited source, that Herzl considered places other than Palestine and East Africa (source: "Zionism's prophet, Theodor Herzl, considered Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula as potential Jewish homelands."), which doesn't mean anyone else in the Zionist movement considered these places. Later in the same paragraph, Wikipedia says (cited to another source) that it's unclear if Herzl seriously considered the Argentina plan. That seems to directly contradict what the lead says ("several other alternative locations that were outside of Europe, such as in East Africa and South America, were proposed and rejected by the movement")... if Herzl considered these, and maybe not even seriously considered them, that doesn't support "proposed and rejected by the movement." AFAIK, and it seems like as far as Wikipedia/the sources say, only East Africa was proposed and rejected by the movement.

So for this reason--that the sentence in the lead isn't supported in the body--I'm going to remove the sentence from the lead. (If anyone disagrees, feel free to revert and explain why.)

I'll note as an aside that I think even the body section on "territories considered" seems too long for this high-level summary article--though I wouldn't want to see this content removed from Wikipedia altogether--I wonder if the full detail should be moved to some sub-article, and a shorter summary left in its place. Levivich (talk) 19:59, 18 November 2024 (UTC)

OK, I made some changes to the first paragraph, hopefully my edit summaries were self-explanatory. Anyone should feel free to tweak/revert/whatever as you see fit. Levivich (talk) 20:14, 18 November 2024 (UTC)

I think your version is fine, and don't intend to make further changes. Hemiauchenia (talk) 20:14, 18 November 2024 (UTC)

OK, let's give that a go, see what happens. Selfstudier (talk) 22:26, 18 November 2024 (UTC)

Glad to see some positive improvements. Nice work everyone. Andre🚐 23:03, 18 November 2024 (UTC)

Quickly dropping in to say I think "of Palestine" is an EGG link, since Palestine points to State of Palestine, not the linked Palestine (region). We cool switching it to "of the region of Palestine" or "of historic Palestine"? theleekycauldron (talk • she/her) 07:32, 19 November 2024 (UTC)

I think "region of" is good Andre🚐 09:29, 19 November 2024 (UTC)

FWIW I'm not opposed to it, but to my ears, "region of X" means "in and around X" as opposed to "in X". The meaning we're going for is "inside X", as in "in a part of X" (there is some scholarly debate about whether it was really "in all of X").

Although my real quibble is that Palestine (region) should be moved to Palestine because the thing that existed for 2,000+ years is obviously the primary topic over the thing that was declared less than 40 years ago and doesn't even really fully exist yet right now. But that would be a discussion for another page (and I don't intend on taking it up). Levivich (talk) 16:36, 19 November 2024 (UTC)

OT Discussion of Palestine DAB
The following discussion has been closed. Please do not modify it.
I didn't really see the problem with Palestine, we often do that kind of thing elsewhere, I suppose you could put Palestine. Anyway there was a recent RM about it. Selfstudier (talk) 16:57, 19 November 2024 (UTC) After skimming that RM and the prior one, I see I'm not alone and that makes me rethink taking it up. There have been many unsuccessful State of Palestine RMs recently, but apparently, there hasn't been a Palestine (region) RM in 10 years. Levivich (talk) 17:22, 19 November 2024 (UTC) Before, if you wanted to write Palestine, you couldn't, it would throw a DAB error, now it doesn't. It's not simple to deal with. Personally I prefer the current set up. Selfstudier (talk) 17:35, 19 November 2024 (UTC) That won't be a problem if Palestine (region) was moved back to Palestine (where it was before 2015). Here's my RM argument in a nutshell: if you look at the works listed at Bibliography of the Arab–Israeli conflict#Palestine, almost all of them use the word "Palestine" to mean the historical region, not the modern state. This includes what I'd call the "Big 3 Histories": Khalidi's Hundred Years' War on Palestine, Masalha's Palestine: A Four Thousand Year History, and Pappe's A History of Modern Palestine. I'm curious if that changes your mind at all? Levivich (talk) 17:43, 19 November 2024 (UTC) What is Israel occupying is what interests me more. Selfstudier (talk) 17:52, 19 November 2024 (UTC) Israel is occupying about 25% of Palestine (and owns the other 75%). Levivich (talk) 17:58, 19 November 2024 (UTC) Israel is occupying 100% of Palestine. Selfstudier (talk) 18:13, 19 November 2024 (UTC) Or Israel is occupying Palestine, full stop. Selfstudier (talk) 18:15, 19 November 2024 (UTC) Illegally. Selfstudier (talk) 18:15, 19 November 2024 (UTC) Eh, 54% is legal: the world passed a law to allow it. Immoral, sure, but legal. Levivich (talk) 18:18, 19 November 2024 (UTC) Occupation of SoP (ie Palestine) is illegal. As for the rest, it was never tested in court and is unlikely to be, so we'll never know. Selfstudier (talk) 18:20, 19 November 2024 (UTC)

agreed about the phrasing. In RS the phrasing is usually "in Palestine", not "in the region of Palestine". DMH223344 (talk) 17:15, 19 November 2024 (UTC)

Which is why I liked it the way it was to begin with, in different articles it is customary to specify "which" Palestine is meant and I don't really see it as an EGG. Selfstudier (talk) 17:39, 19 November 2024 (UTC)

@Selfstudier I didn't see the original link as an MOS:EGG either, but if it had to be changed, I prefer your choice of historic Palestine. It reads better to me personally & seems more concise then the region of Palestine.

I will note however that your change was reverted, so I'd like to ask @האופה why they consider it a "pov term". Butterscotch Beluga (talk) 20:09, 19 November 2024 (UTC)

Include Dictionary Definition of Zionism in Lead

Opening sentence is biased and not from a neutral perspective.

Change opening sentence from:

"Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of the region of Palestine, an area roughly corresponding to the Land of Israel in Judaism, and of central importance in Jewish history." to

"Zionism is a movement for the re-establishment, development, and protection of a Jewish nation in what is now Israel."

Use the definition of Zionism from the Oxford Dictionary: Zionism is "a movement for (originally) the re-establishment and (now) the development and protection of a Jewish nation in what is now Israel."

https://www.oxfordreference.com/display/10.1093/oi/authority.20110803133512904 SECschol (talk) 14:55, 19 November 2024 (UTC)

The opening paragraphs of a Wikipedia article are written according to WP:LEAD guidelines. We can't add copyrighted text from somewhere else.--♦IanMacM♦ ^{(talk to me)} 15:06, 19 November 2024 (UTC)

Thank you! The guidelines you referenced say: [The lead] should be written in a clear, accessible style with a neutral point of view.

Would it be a problem to include the dictionary definition if we cite the Oxford dictionary?

Alternatively, we could reword the definition: "Zionism is a movement dedicated to the re-establishment, growth, and safeguarding of a Jewish homeland in the region now known as Israel." and still cite the dictionary.

I think this defintion is a more balanced and neutral definition rather than suggesting it's a "colonial project" in the first sentence of the article...a widely disputed proposition. SECschol (talk) 20:16, 19 November 2024 (UTC)

I fully agree with you Michael Boutboul (talk) 16:50, 24 November 2024 (UTC)

Edit Lead for Clarity

Change "Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a homeland for the Jewish people through the colonization of the region of Palestine, an area roughly corresponding to the Land of Israel in Judaism, and of central importance in Jewish history."

to

"Zionism is a political and cultural movement that emerged in the late 19th century with the goal of establishing a Jewish homeland in the region of Palestine, which is today the modern state of Israel."

Helps clarify and is more concise. Original version is too wordy and complicated.

Also would recommend including as a second sentence: The term "Zionism" is derived from the Hebrew word Zion, which is a biblical reference to Jerusalem and the Land of Israel.

This is mentioned in the terminology section, but could be moved to the lead as such:

Zionism is a political and cultural movement that emerged in the late 19th century with the goal of establishing a Jewish homeland in the region of Palestine, which is today the modern state of Israel. The term "Zionism" is derived from the Hebrew word Zion, which is a biblical reference to Jerusalem and the Land of Israel. SECschol (talk) 20:34, 19 November 2024 (UTC)

Extended-confirmed-protected edit request on 19 November 2024

Why is there this section?: Zionism as settler colonialism

But not this section: Zionism as an Indigenous Rights Movement

Zionism has increasingly been understood by some scholars and activists as a movement for the recognition and rights of an indigenous people. Central to this view is the assertion that Jews, as a historically oppressed group with deep historical, cultural, and religious ties to the land of Israel, possess indigenous status within the region. This perspective highlights the long-standing Jewish presence in the land of Israel, dating back over 3,000 years, with continuous settlement and cultural development despite successive periods of exile, foreign rule, and persecution. The rise of Zionism in the late 19th century, fueled by the desire to escape rising European antisemitism and the impacts of the Holocaust, was seen by its proponents as a necessary assertion of Jewish self-determination, akin to other indigenous movements around the world fighting for the right to self-govern and protect their cultural heritage. This view aligns with international frameworks on indigenous rights, such as the United Nations Declaration on the Rights of Indigenous Peoples, which recognizes the right of indigenous peoples to maintain their distinct cultural identities, languages, and connection to traditional lands. As the discourse around Zionism continues to evolve, particularly in the context of the Israeli-Palestinian conflict, the understanding of Zionism as an indigenous rights movement remains a contentious but important aspect of the broader conversation on nationalism, self-determination, and the politics of the Middle East.

Source: https://www.hoover.org/research/jewish-roots-land-israelpalestine See Also: Ukashi, Ran (2018) "Zionism, Imperialism, and Indigeneity in Israel/Palestine: A Critical Analysis," Peace and Conflict Studies: Vol. 25 : No. 1 , Article 7. DOI: 10.46743/1082-7307/2018.1442 Available at: https://nsuworks.nova.edu/pcs/vol25/iss1/7

Either delete this section in its entirety: Zionism as settler colonialism

or include the above section to provide a neutral unbiased perspective by providing both sides of the debate. SECschol (talk) 21:00, 19 November 2024 (UTC)

Not done: There is no consensus for this request. Please review WP:XC. Once your account has reached extended confirmed user status, you can attempt to change consensus. DMH223344 (talk) 21:32, 19 November 2024 (UTC)

DMH223344, has this change been proposed before? theleekycauldron (talk • she/her) 12:09, 20 November 2024 (UTC)

not as far as I know, have you seen a similar proposal? DMH223344 (talk) 16:15, 20 November 2024 (UTC)

No, so I'm curious why you'd say there's no consensus for it. theleekycauldron (talk • she/her) 09:42, 22 November 2024 (UTC)

How will a nonec user work to establish consensus for something they are proposing? DMH223344 (talk) 18:07, 22 November 2024 (UTC)

if consensus is required to fulfill an edit request, doesn't that mean we should summarily decline almost all of them? theleekycauldron (talk • she/her) 22:40, 22 November 2024 (UTC)

Edit requests are for uncontroversial edits like fixing typos or obvious errors; see WP:EDITXY. Levivich (talk) 22:51, 22 November 2024 (UTC)

Got it, thanks :) theleekycauldron (talk • she/her) 23:22, 22 November 2024 (UTC)

Pretty much, unless they are simple and straightforward to implement. As soon as they run into paragraphs, explanations and opinion, then they usually aren't. Or those making the requests haven't read the talkpages/archives, which seems to happen a lot, especially on this page. Selfstudier (talk) 23:11, 22 November 2024 (UTC)

Either delete this section in its entirety: Zionism as settler colonialism That's not going to happen.

or include the above section to provide a neutral unbiased perspective by providing both sides of the debate Nor is this, or at least we will not be simply reflecting a view asserting that Jews are indigeneous, noting also that this is not the same thing as a contrary view to Zionism as settler colonialism. As well the author of the first source given does not appear to be an expert on Zionism while the second source given is from a person who was a PHD candidate at the time so neither of these are particularly great sources.

That said, there may be a case for more properly reflecting (a possibly adjusted) lead of Zionism as settler colonialism in this article in summary style. Note that Penslar (a best source) says (see Talk:Zionism/Archive 25#Penslar on colonialism/settler colonialism):

"There is a deep divide, however, between scholars who do and do not conceive of Zionism as a variety of colonialism. Debates about virtually every aspect of the history of Zionism and Israel boil down to clashing conceptions of the essence of the Zionist project—whether it has been one of homecoming and seeking asylum or one of colonial settlement and expropriation." and

""Our comparative examination of colonial indigenization places Zionism within a settler-colonial matrix while allowing for its particularities, like a celestial body with an eccentric orbit around its sun." "The questions underlying this chapter, like its predecessor, are about Zionism’s most essential and salient qualities."

Those matters can be dealt with as part of the ongoing discussions about this article by EC editors. Selfstudier (talk) 12:40, 20 November 2024 (UTC)

See Penslar 2007 p. 108: Thus far I have set Zionism against the background of colonialism, anti-colonial movements, and post-colonial states. I have argued that Zionism is not merely a subset of the first and can, like the latter two, be simplified and rendered largely congruent with European nationalism. ... for its strategic value, natural resources, or productive capabilities but rather because of what Jews believed to be historic, religious, and cultural ties to the area known to them as the Land of Israel.... Zionism was based in concepts of return, restoration, and re-inscription. Please read the whole page of course, as I necessarily cannot quote all of it, but it is an extremely nuanced take and there are many surrounding aspects that shed light on this, I can only quote the part responsive to the point I'm making. He acknowledges the parallel to settler-colonialism such as the Puritans, but contrasts it with such: Zionists didn't see the land as a tabula rasa. See also p.111 which he points out that Israel's colonialism should be understood post-1967. Andre🚐 02:58, 23 November 2024 (UTC)

Of course, there is lots of nuance but the conclusion is as I outlined in the second quote above (from Penslar in 2024 not 2007) "Our comparative examination of colonial indigenization places Zionism within a settler-colonial matrix while allowing for its particularities". Selfstudier (talk) 10:17, 23 November 2024 (UTC)

In the section "Zionism and colonialism" Penslar's coverage of the topic is only partially addressed, I'm happy to have a discussion about what additions or changes you suggest. One aspect that is covered is that some authors frame 67 as a turning point (although penslar is not currently listed as one of those authors). Are you sure you have page 111 correct? DMH223344 (talk) 16:56, 23 November 2024 (UTC)

This is Penslar 2007, not Penslar 2024 that I'm quoting. Andre🚐 18:55, 23 November 2024 (UTC)

Thanks, that source does not say that Zionism became a colonial movement strictly after 1967. Instead he does indeed describe Zionism as a colonial movement (p 108):

Zionism was a product of the age of imperialism; its adherents shared a number of common sensibilities with European advocates of colonial expansion in the Middle East. Yet the movement was more than a form of colonial practice.

Which is consistent with your quote "not merely a subset". Most sources would not deny that there is more to Zionism than that it is a form of colonialism, so there's no contradiction here. Penslar instead argues that Zionism is both a form of colonialism and also "there are lines of continuity between Zionism and anti-colonial political movements, just as the culture of modernizing Jewish intellectuals closely resembled that of colonial intelligentsias in twentieth-century Asia and Africa." For Penslar: "Zionism rooted itself simultaneously in European colonialism and Afro-Asian anti-colonialism."

There's currently a single short paragraph about the framing of Zionism as an anti-colonial movement. Penslar's perspective could fit alongside that discussion. DMH223344 (talk) 21:30, 23 November 2024 (UTC)

Yeah, but we should draw from his newest book, which spends an entire chapter on this specific issue, rather than from his 17-year-old book. Levivich (talk) 21:38, 23 November 2024 (UTC)

On the subject, BTW, that paper the OP posted written by the PhD candidate does an interesting job of summarizing views on Zionism-as-settler-colonialism from some wide-ranging sources, from Penslar to Karsh. I agree with Self that the paper isn't a great RS for use in this article, but it's interesting that the conclusions of the paper are basically the same as the conclusions of Penslar (and like everybody else these days) that Zionism was settler colonialism but also had differences from other types of settler colonialism (i.e., the return-to-homeland thing). It was an interesting read. Levivich (talk) 21:41, 23 November 2024 (UTC)

He says that the Israeli state transformed into a colonial state in 1967, implying that from 1948-1967 it wasn't. He also addresses the paradox of Zionism being both de-colonial or anti-colonial and its colonial aspects, but he clearly rejects calling it "settler-colonialism" which is not the same as colonialism in general. If you read pp.108-111 in Penslar 2007 he clearly doesn't view Zionism 1948-1967 as settler-colonialism and he explicitly treats, as he does in his later work but in my opinion less on-target for this particular question, as a question and not an answer. Andre🚐 00:47, 24 November 2024 (UTC)

References

Extended-confirmed-protected edit request on 21 November 2024

{{edit extended-protected|Zionism|answered=yes} Please change "Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible.[4]" "Some historians claim that Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible.[4]" Bustthatshmutz (talk) 18:07, 21 November 2024 (UTC)

This is already being dealt with by EC editors.Selfstudier (talk) 18:11, 21 November 2024 (UTC)

Proposal to Revise the Lead of the Zionism Article

Critique of the Current Lead

The current lead of the Zionism article is not fully neutral. While it addresses criticisms and controversies, it neglects to adequately summarize Zionism's historical and ideological foundations. As per Wikipedia:Neutral point of view, the lead should provide a concise and balanced overview of the topic, reserving detailed criticisms for the body of the article.

Specifically:

Lack of Context on Zionism's Origins: The lead does not provide sufficient historical background on late 19th-century European nationalism and antisemitism, which catalyzed the Zionist movement. For instance, Theodor Herzl's foundational text, Der Judenstaat (1896), framed Zionism as a response to Jewish persecution and a vision for self-determination.

Source: Herzl, Theodor. Der Judenstaat. (Full text available)

Source: Laqueur, Walter. A History of Zionism: From the French Revolution to the Establishment of the State of Israel. Schocken Books, 2003.

Omission of Zionism's Ideological Diversity: The lead fails to acknowledge the diversity of thought within the movement, such as Political Zionism, Cultural Zionism, and Religious Zionism. Figures like Ahad Ha’am emphasized cultural and spiritual revival rather than a purely political state.

Source: Hertzberg, Arthur, ed. The Zionist Idea: A Historical Analysis and Reader. Jewish Publication Society, 1997.

Source: Avineri, Shlomo. Herzl’s Vision: Theodor Herzl and the Foundation of the Jewish State. BlueBridge, 2014.

Overemphasis on Controversies: The current lead gives disproportionate weight to criticisms of Zionism. While these are important, they should not dominate the introduction. Instead, the lead should summarize Zionism’s goals, historical development, and major achievements, reserving critiques for later sections.

Source: Penslar, Derek J. Zionism and Technocracy: The Engineering of Jewish Settlement in Palestine, 1870–1918. Indiana University Press, 1991.

Source: Khalidi, Rashid. The Iron Cage: The Story of the Palestinian Struggle for Statehood. Beacon Press, 2006.

Proposed Revision

I propose the following revision for the lead:

Zionism is a nationalist and political movement advocating for the establishment of a Jewish homeland in the historic Land of Israel. Emerging in the late 19th century in response to rising antisemitism and European nationalism, Zionism was formalized by Theodor Herzl, whose work Der Judenstaat (1896) laid the groundwork for its political objectives. The movement evolved to encompass diverse ideological streams, including political, cultural, and religious Zionism, and culminated in the establishment of the State of Israel in 1948. While Zionism achieved its primary goal of a Jewish state, it remains a subject of debate, particularly concerning its impact on Palestinian Arabs and ongoing regional conflicts.

This revised lead provides:

A clear summary of Zionism’s goals and historical roots. Recognition of its diverse ideologies and streams. A neutral mention of controversies, suitable for an introduction.

Supporting Sources

Herzl, Theodor. Der Judenstaat. (Link to text)

Hertzberg, Arthur. The Zionist Idea: A Historical Analysis and Reader.

Laqueur, Walter. A History of Zionism: From the French Revolution to the Establishment of the State of Israel .

Avineri, Shlomo. Herzl’s Vision: Theodor Herzl and the Foundation of the Jewish State.

Khalidi, Rashid. The Iron Cage: The Story of the Palestinian Struggle for Statehood.

I invite feedback and discussion on this proposal to ensure the article meets Wikipedia's neutrality and reliability standards.

Michael Boutboul (talk) 11:17, 24 November 2024 (UTC)

I suggest you contribute on the talk page sections already opened on this topic. The lead is supposed to be a summary of the article body not a summary of your personal opinion. Selfstudier (talk) 11:31, 24 November 2024 (UTC)

Thanks for the advice, indeed the lead is supposed to be a summary of the body and the current is far to reflect the body. The topic is controversial and must reflect sources, against zionism but also Zionist, and the lead does not while the body does. Michael Boutboul (talk) 13:55, 24 November 2024 (UTC)

But the lead already does summarize the origins of Zionism in the second paragraph. DMH223344 (talk) 17:57, 24 November 2024 (UTC)