Influences
editIn Russia, the fairy tale is one sub-genre of folklore and is usually told in the form of a short story. They are used to express different aspects of the Russian culture. In Russia, fairy tales were propagated almost exclusively orally, until the 17th century, as written literature was reserved for religious purposes[1]. In their oral form, fairy tales allowed the freedom to explore the different methods of narration. The separation from written forms led Russians to develop techniques that were effective at creating dramatic and interesting stories. Such techniques have developed into consistent elements now found in popular literary works; They distinguish the genre of Russian fairy tales. Fairy tales were not confined to a particular socio-economic class and appealed to mass audiences, which resulted in them becoming a trademark of Russian culture.[2]
Russian Formalism
editIn the 1910s through the 1930s, a wave of literary criticism emerged in Russia called Russian Formalism. The term Russian formalism originated from critics of the new school of thought.[3]
Morphology
editAnalysis
editMany different approaches of analyzing the morphology of the fairy tale have appeared in scholarly works. Differences in analyses can arise between synchronic and diachronic approaches.[4][5] Other differences can come from the relationship between story elements. After elements are identified, a structuralist can propose relationships between those elements. A paradigmatic relationship between elements is associative in nature whereas a syntagmatic relationship refers to the order and position of the elements relative to the other elements.[5]
Motif Analysis
editBefore the period of Russian formalism, beginning in 1910, Alexander Veselovksky called the motif the "simplest narrative unit."[6] Veselovsky proposed that the different plots of a folktale arise from the unique combinations of motifs.
Motif analysis was also part of Stith Thompson's approach to folkloristics.[7] Thompson's research into the motifs of folklore culminated in the publication of the Motif-Index of Folk Literature.[8]
Structural Analysis
editIn 1919, Viktor Shklovsky published his essay titled "The Relationship Between Devices of Plot Construction and General Devices of Style".[6] As a major proponent during Russian formalism[9], Shklovsky was one of the first scholars to criticize the failing methods of literary analysis and report on a syntagmatic approach to folktales. In his essay he claims, "It is my purpose to stress not so much the similarity of motifs, which I consider of little significance, as the similarity in the plot schemata."[6]
Syntagmatic analysis, most notably championed by Vladimir Propp, is the approach in which the elements of the fairy tale are analyzed in the order that they appear in the story. Wanting to overcome what he thought was arbitrary and subjective analysis of folklore by motif[10], Propp published his book Morphology of the Folktale in 1928.[9] The book specifically states that Propp finds a dilemma in Veselovsky's definition of a motif; it fails because it can be broken down into smaller units, contradicting its definition.[2] In response, Propp pioneered a specific breakdown that can be applied to most Aarne-Thompson type tales classified with numbers 300-749.[2][11] This methodology gives rise to Propp's 31 functions, or actions, of the fairy tale.[11] Propp proposes that the functions are the fundamental units the story and that there are exactly 31 distinct functions. He observed in his analysis of 100 Russian fairy tales that tales almost always adhere to the order of the functions. The traits of the characters, or dramatis personae, involved in the actions are second to the action actually being carried out. This also follows his finding that while some functions may be missing between different stories, the order is kept the same for all the Russian fairy tales he analyzed.[2]
Alexander Nikiforov, like Shklovsky and Propp, was a folklorist in 1920s Soviet Russia. His early work also identified the benefits of a syntagmatic analysis of fairy tale elements. In his 1926 paper titled "The Morphological Study of Folklore", Nikiforov states that "Only the functions of the character, which constitute his dramatic role in the folk tale, are invariable."[6] Since Nikiforov's essay was written almost 2 years before Propp's publication of Morphology of the Folktale[12], scholars have speculated that the idea of the function, widely attributed to Propp, could have first been recognized by Nikiforov.[13] However, some sources claim that Nikiforov's work was "not developed into a systematic analysis of syntagmatics" and failed to "keep apart structural principles and atomistic concepts".[10] Nikiforov's work on folklore morphology was never pursued beyond his paper.[12]
- ^ Nikolajeva, Maria (2002). "Fairy Tales in Society's Service". Marvels & Tales. 16 (2): 171–187. doi:10.1353/mat.2002.0024. ISSN 1521-4281. JSTOR 41388626. S2CID 163086804.
- ^ a b c d author., Propp, V. I︠A︡. (Vladimir I︠A︡kovlevich), 1895-1970. Morphology of the folktale. ISBN 9780292783768. OCLC 1020077613.
{{cite book}}:|last=has generic name (help)CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link) - ^ Erlich, Victor (1973). "Russian Formalism". Journal of the History of Ideas. 34 (4): 627–638. doi:10.2307/2708893. ISSN 0022-5037. JSTOR 2708893.
- ^ Saussure, Ferdinand de, 1857-1913. (2011). Course in general linguistics. Baskin, Wade., Meisel, Perry., Saussy, Haun, 1960-. New York: Columbia University Press. ISBN 9780231527958. OCLC 826479070.
{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link) - ^ a b Berger, Arthur Asa, 1933- author. (February 2018). Media analysis techniques. ISBN 9781506366210. OCLC 1000297853.
{{cite book}}:|last=has generic name (help)CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link) - ^ a b c d Murphy, Terence Patrick. (2015). The Fairytale and Plot Structure. Oxford University Press. ISBN 9781137547088. OCLC 944065310.
- ^ Dundes, Alan (1997). "The Motif-Index and the Tale Type Index: A Critique". Journal of Folklore Research. 34 (3): 195–202. ISSN 0737-7037. JSTOR 3814885.
- ^ Kuehnel, Richard; Lencek, Rado. "What is a Folklore Motif?". www.aktuellum.com. Retrieved 2019-04-08.
- ^ a b Propp, V. I︠A︡. (Vladimir I︠A︡kovlevich), 1895-1970.; Пропп, В. Я. (Владимир Яковлевич), 1895-1970 ([2012]). The Russian folktale by Vladimir Yakovlevich Propp. Detroit: Wayne State University Press. ISBN 9780814337219. OCLC 843208720.
{{cite book}}: Check date values in:|date=(help)CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link) - ^ a b Maranda, Pierre. (1974-). Soviet structural folkloristics. Meletinskiĭ, E. M. (Eleazar Moiseevich), Jilek, Wolfgang. The Hague: Mouton. ISBN 9027926832. OCLC 1009096.
{{cite book}}: Check date values in:|date=(help) - ^ a b Aguirre, Manuel (October 2011). "AN OUTLINE OF PROPP'S MODEL FOR THE STUDY OF FAIRYTALES" (PDF). Tools and Frames – via The Northanger Library Project.
- ^ a b Oinas, Felix J. (2019). The Study of Russian Folklore. Soudakoff, Stephen. Berlin/Boston: Walter de Gruyter GmbH. ISBN 9783110813913. OCLC 1089596763.
- ^ Oinas, Felix J. (1973). "Folklore and Politics in the Soviet Union". Slavic Review. 32 (1): 45–58. doi:10.2307/2494072. ISSN 0037-6779. JSTOR 2494072. S2CID 155258933.