bablatasana (vrik-SHAH-sə-nə[1](IPA: [bablatasana]); IAST: bablatasana; Sanskrit: bablatasana, [2] is a (standing[3]|sitting|prone|supine|arm balance[4])asana.[5]
Etymology
editThe name comes from the Sanskrit words adhas (अधस्) meaning 'down',[6] mukha (मुख) meaning 'face[7]', śvāna (श्वान) meaning 'dog',[8] and āsana (आसन) meaning 'posture'.[9]
The asana dedicated to sage Bharadvāja[10] who was one of the Saptarshis (Seven Great Sages Rishi) in the present Manvantara; the others being being Atri, Vashishtha, Vishvamitra, Gautama, Jamadagni and Kashyapa.[11] Bharadvāja was also the father of Drona who was a master of advanced military arts and the royal guru to Kauravas, Pandavas and the Devastras.,[12] the princes who fought the great war which is the subject of the Mahābhārata.
Also Known As
editThis asana is also called Rooster Posture[13] or Rooster Posture[14]
Anatomy
edit- Primary Muscles
- Trapezius (traps), latissimus dorsi (lats), triceps,[15] gluteus maximus (glutes), hamstrings, full body/integrated.[16][17]
- Secondary muscles (synergists/stabilizers)
- Rhomboids, rotator cuff,[3] anterior and medial deltoids (delts),[18] posterior deltoids (delts),[19] extensors, serratus anterior, soleus, gastrocnemius[20] body/integrated[5][21]
Parts of the body which play an important role in performing this asana are: ...
Description
editThis asana has two vinyasas[22][23] This primary spinal motion[24] of this asana is:
The asana is typically held for 20 to 60 seconds to stretch the spine, returning to Tadasana while exhaling, then repeating standing on the opposite leg.[28][29][30]
Drishti
editThe nāsāgra dṛṣṭi (Sanskrit: नासाग्र दृष्टि) for at the tip of the nose is the correct dṛṣṭi for Tāḍāsana. [8]
Bandhas
editIn this asana the practitioner is required to engage:
- Uḍḍiyāna Bandha[31] (abdominal contraction),
- Mūla Bandha[32] (perineum contraction) and
- Jālandhara Bandha[33][34] (throat lock).
- Māha Bandha[35] (the great lock).
Mudra
editKhecarī Mudrā which is carried out by placing the tongue above the soft palate and into the nasal cavity. In the beginning stages and applicable for most practitioners, the tip of the tongue touches the soft palate as far back as possible without straining[36]
Variations
editDue to terminological differences, Samasthitiḥ is sometimes considered a variation of Tāḍāsana.
- Placing the feet wider is common in vinyasa styles of yoga and provides a more stable base in this and other such standing asanas.[37]
- One common form of this variation is commonly called Prayer Pose, due to the hands resting at the "heart's center" (in front of the sternum) in Namaste.[38]
- Further variations include turning the feet outwards so they point to the sides while keeping the heels together, with the hands together at the chest (in Anjali mudra), or palms pressed together behind the back in Paścime Namaskāra (Reverse Prayer Pose)[38] [39]
- Ūrdhva Vṛkṣāsana uses Tadasana as its foundation, but the gaze is upward to the Aṅguṣṭhamadhye dṛṣṭi (thumbs). This pose occurs twice in Surya Namaskara.[8]
There are also asanas which stem from Tāḍāsana but are not standing asanas, such as Supta Tāḍāsana (Reclined Mountain Pose) [40]
Cautions & Obstacles
edit- Forced twisting' can injure the thoracic spine in its 26 articulation points and if any have a reduced range of motion the others will be forced to over-compensate which is the underlying risk factor contributing to injury in yoga twists.[41]
- Due to the effects of standing, prolonged practice of Tadasana and its standing variations should be done with caution by those who suffer from headaches, insomnia, or low blood pressure.[37]
- Hyper extension of the knee can compresses the knee joint and can strain the medial meniscus, causing knee problems.[42]
- It is advised to maintain a degree of muscle tension in this asana. Moderate tension in the thighs and hips can help develop positive habits and can increase the musculature in those areas which can help prevent injury. Additionally maintaining a degree of tension requires awareness, which can help prevent injury itself.[43]
- To avoid rotator cuff injury ....[44][45][46]
- Thoracic outlet syndrome
- Degenerative arthritis of the cervical spine
- Spinal stenosis
- Retinal tears
- Yoga foot drop (damage to the common fibular nerve).[47]
- Acetabular labral tears, damage to the structure joining the femur and the hip, have been reported to have resulted from yoga practice and engagement in sports.[48]
- Knee injuries,[49]
- Vertebral artery dissection, a tear in the arteries in the neck which provide blood to the brain can result from rotation of the neck while the neck is extended. This can occur in a variety of contexts, for example, in a beauty shop while your hair is being rinsed, but is an event which could occur in some yoga practices. This is a very serious condition which can result in a stroke[50][51]
reasons cited for as cause of risk in yoga are:
A small percentage of yoga practitioners each year suffer physical injuries analogous to sports injuries; caution and common sense are recommended.[54] Yoga has been criticized for being potentially dangerous and being a cause for a range of serious medical conditions including thoracic outlet syndrome, degenerative arthritis of the cervical spine, spinal stenosis, retinal tears, damage to the common fibular nerve, so called "Yoga foot drop,"[47] etc. An exposé of these problems by William Broad published in January, 2012 in The New York Times Magazine[52] resulted in controversy and denial in the yoga community in New York City where yoga is popular. Broad, a science writer, experienced yoga practitioner, and author of The Science of Yoga: The Risks and the Rewards,[55] had suffered a back injury while performing a yoga exercise.[56] Torn muscles, knee injuries,[49] and headaches are common ailments which may result from yoga practice.[53]
An extensive survey of yoga practitioners in Australia showed that about 20% had suffered some physical injury while practicing yoga. In the previous 12 months 4.6% of the respondents had suffered an injury producing prolonged pain or requiring medical treatment. Headstands, shoulder stands, lotus and half lotus (seated cross-legged position), forward bends, backward bends, and handstands produced the greatest number of injuries.[57]
Some yoga practitioners do not recommend certain yoga exercises for women during menstruation, for pregnant women, or for nursing mothers. However, mediation and breathing exercises are encouraged.[58]
Benefits
editThe mind-body[59][60] connection is still little understood by western medicine,[61] however this is where Yoga therapy can complement the benefits of mainstream medicine .[62] Instructors and caregivers assisting in yoga therapy can also expect to gain a degree in increased health.[63][64]
Variations
editFollow-up poses
editbablatasana is often followed by Chaturanga Dandasana (Four-Limbed Staff Pose). Related hand balances include Astavakrasana (Eight-Crooks Pose) and Titibasana (Firefly Pose).
Gallery
edit-
caption 1
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caption 2
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caption 3
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caption 4
See also
editReferences
edit- ^ Budilovsky & Adamson 2000, p. 150.
- ^ Yoga Journal 2012.
- ^ a b Long & Macivor 2010a, p. 100.
- ^ Long & Macivor 2010c, p. 100.
- ^ a b Kaminoff 2007, p. 100.
- ^ Sinha 1996.
- ^ Williams 1964.
- ^ a b c Steiner 2012.
- ^ Ranjini 2005.
- ^ Iyengar 1979, p. 251—2.
- ^ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface
- ^ Hopkins 1915.
- ^ Maehle 2011.
- ^ Satyananda 2003, p. 100.
- ^ Long & Macivor 2009b, p. 100.
- ^ ACE 2012.
- ^ Coulter 2001, p. 100.
- ^ Long & Macivor 2011, p. 100.
- ^ Kapandji 1982.
- ^ Long & Macivor 2010b, p. 100.
- ^ Long & Macivor 2009a, p. 100.
- ^ Ramaswami 2005, p. 100.
- ^ Krishnamacharya 1934.
- ^ Kapandji 1974, p. 100.
- ^ Benitez 2012.
- ^ Devananda 2011, p. 100.
- ^ Lasater 2005.
- ^ Silva & Methta 1990, p. 21.
- ^ Iyengar 2005, p. 100.
- ^ Jois 2010, p. 100.
- ^ Satyananda 1996, p. 415.
- ^ Satyananda 1996, p. 412.
- ^ Ramaswami 2005, p. 2.
- ^ Satyananda 1996, p. 409.
- ^ Satyananda 1996, p. 419.
- ^ Janakananda 1992, p. 114.
- ^ a b Kaminoff 2007, p. 39.
- ^ a b Ramaswami 2005, p. 3.
- ^ Fitz-Simon 2010, p. Arm Variations - Pashima Namaskarasana.
- ^ Fitz-Simon 2010, p. Supta Tadasana.
- ^ Aaberg 2006, p. 23.
- ^ Mccall 2007, 9055-9056.
- ^ Coulter 2001, p. 229.
- ^ Cole 2004b.
- ^ Cole 2004c.
- ^ Guthrie 2012.
- ^ a b Chusid 1971.
- ^ Kang 2009.
- ^ a b Patel & Parker 2008.
- ^ Biffl 2000.
- ^ Critchley 1984.
- ^ a b Broad 2012a.
- ^ a b Hale 2012.
- ^ Summers 2012.
- ^ Broad 2012b.
- ^ Walters 2012.
- ^ Penman 2012.
- ^ Christensen 2012.
- ^ Morone 2007.
- ^ Pandya 1999.
- ^ Lee 2004.
- ^ Herrick 2000.
- ^ Puymbroeck 2007.
- ^ Posadzki 2009.
- ^ a b c d e f g Hewitt 1983, p. 35.
- ^ a b c Iyengar 1979, p. 487.
- ^ Iyengar 1979, pp. 500–1.
- ^ a b Iyengar 1979, pp. 498. Cite error: The named reference "FOOTNOTEIyengar1979498" was defined multiple times with different content (see the help page).
- ^ Iyengar 1979, pp. 497, 501.
- ^ a b c Iyengar 1979, p. 489.
- ^ Iyengar 1979, pp. 490–1.
- ^ Telles 2011b.
- ^ Telles 2012b.
- ^ a b Iyengar 1979, p. 62.
- ^ Brown 2008.
- ^ Kuttner 2006.
- ^ a b c d Iyengar 1979, p. 494.
- ^ Collins 1998.
- ^ Chen 2008.
- ^ a b c Iyengar 1979, p. 501.
- ^ a b Cohen 2004.
- ^ a b Iyengar 1979, p. 500.
- ^ Telles 2010a.
- ^ Ernst 2006.
- ^ Evans 2010.
- ^ Kolasinski 2005.
- ^ a b c Iyengar 1979, p. 488.
- ^ Iyengar 1979, p. 488-9.
- ^ Garfinkel et al. 1994.
- ^ Telles 2011d.
- ^ Telles 2011e.
- ^ a b c Iyengar 1979, p. 497.
- ^ Garfinkel et al. 1998.
- ^ Sequeira 1999.
- ^ a b c d Chen 2007.
- ^ Sundar 1984.
- ^ Raub 2002.
- ^ a b c Iyengar 1979, p. 490.
- ^ Carson 2009.
- ^ Nagendra & Narathna 1986.
- ^ a b Iyengar 1979, p. 496.
- ^ Wren 2011.
- ^ Lin 2005.
- ^ Williams 2005.
- ^ Iyengar 1979, pp. 492–3.
- ^ Iyengar 1979, p. 504.
- ^ John 2007.
- ^ a b Iyengar 1979, p. 502.
- ^ Arias 2006.
- ^ Birdee 2008.
- ^ Telles 2010b.
- ^ Telles 2009.
- ^ Telles 2012a.
- ^ Stancák 1991.
- ^ Raghuraj 1998.
- ^ a b c Iyengar 1979, p. 491.
- ^ Iyengar 1979, p. 506.
- ^ Iyengar 1979, p. 492.
- ^ a b c d e Iyengar 1979, p. 493.
- ^ a b c d Iyengar 1979, p. 495.
- ^ Cole 2004a.
- ^ Telles 2011a.
- ^ a b c d e f Iyengar 1979, p. 505.
- ^ Iyengar 1979, pp. 502–3.
- ^ Telles 2011c.
- ^ Speed-Andrews 2010.
References
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Category:Yoga Category:Asanas Category:Sanskrit words and phrases
Category:Yoga Category:Asanas Category:Sanskrit words and phrases